David speaks as a weary warrior. All of us can relate to David’s exhaustion. David not only invokes the heavenly courts, he prophesies about the Messiah twice. In the context of his prophecy we see David bring up something important regarding the people who came against the Messiah. There is an unusual word that has been mistranslated and misunderstood. Once we understand this word the entire Psalm takes on a deeper meaning. We can understand why David is declaring such harsh judgment on the haters. Again, David is not cursing his enemies by his own power, or calling on demons to carry his words. He is instead before the heavenly courts, filled with the sons of God and Yahweh himself.
In the beginning of this Psalm we have a very important word that has been used three times in the Psalms. This word should have alerted us to the importance of the meaning of these Psalms. We see the translators gave up on translating it, possibly because they did not want to use its literal verbiage. It is also possible that this mistranslation was intentional to hide the meaning and the subject. Considering the intentional erasing of all things Jesus in the Old Covenant, we might understand that they did not want a finger pointed at those who hate Jesus.
“To the fulfillment or conclusion”
This is the end of the matter.
“in behalf of the changings, a song David”
Some translations wrote “for alternate strains” while some say “respecting them who are to be changed”. The Hebrew completely covers up this word by claiming it is shoshannim, a “lily shaped trump”. The Greek which is far more accurate in not hiding the words helps us to understand David’s Psalm. This is not about lilies, or trumpets, it is about another genos.
The translators put this word between two words that do not give us the full picture. I can understand why. By the time the scribes in the Temple of Nehemiah were translating this word into Greek there may not have been a better word in the Greek language. Let’s explore.
241 LSJ Gloss:ἀλλογενής of another race, a stranger
Dodson:ἀλλογενής of another nation, a foreigner.
TBESG:ἀλλογενής foreign
G:A
ἀλλογενής, -ές
(< ἄλλος, γένος), [in LXX chiefly for זוּר, נֵכָר ;]
of another race, a foreigner ( = ἀλλόφυλος; Cremer, 150; MM, VGT, see word): Luk.17:18.† (AS)
Thayer:
ἀλλογενής, -ές, (ἄλλος and γένος), sprung from another race, a foreigner, alien: Lk. xvii. 18. (In Sept. [Gen. xvii. 27; Ex. xii. 43, etc.], but nowhere in prof. writ.)*
1) sprung from another tribe, a foreigner, alien
ἀλλογενής
KJV Usage: stranger.
243 LSJ Gloss:ἄλλος alius, another, one besides
Dodson:ἄλλος other, another, different other, another (of more than two), different.
TBESG:ἄλλος another
G:A
ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else),
[in LXX for אַחֵר ,אֶחָד, etc. ;]
other, another: absol., Mat.20:3, al.; ἄ. δέ,
Refs 1Co.3:10 12:8; pl., Mrk.6:15; attached to a noun,
Refs Mat.2:12 4:21, al.; with art., ὁ ἄ., the other,
Refs Mat.5:39, Jhn.19:32 (Bl., §47, 8); οἱ ἄ., the others, the rest,
Refs Jhn.20:25, 1Co.14:29; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), Act.2:12; ἄλλ᾽ (i.e. ἄλλο) ἤ (Bl., §77, 13), Luk.12:51; before πλήν, Mrk.12:32; εἰ μή, Jhn.6:22; παρά with accusative, 1Co.3:11.
SYN.: ἕτερος, which see ἄ. denotes numerical, ἕ. qualitative difference (Cremer, 89). ἄ. generally "denotes simply distinction of individuals, ἕ. involves the secondary idea of difference in kind" (see Lft., Meyer, Ramsay, on
RefsGal.1:6, 7; Tr., Syn., §xcv; BL, §51, 6; M, Pr., 79f., 246; MM, VGT, s.vv.). As to whether the distinction can be maintained in
Refs1Co.12:8, 10 see ICC, in l., and on Heb.11:35f., see Westc, in l. (AS)
Thayer:
1) another, other
For Synonyms see entry G5806
ἄλλος
allos al'-los A primary word; “else” , that is, different (in many applications) KJV Usage: more, one (another), (an-, some an-) other (-s, -wise).
1085 LSJ Gloss:γένος race, stock, family
Dodson:γένος offspring, family, race, kind offspring, family, race, nation, kind.
TBESG:γένος family
G:N-N
γένος, -ους, τό
(< γίγνομαι), [in LXX for עַם, מִין, זֶרַע, etc. ;]
__1. family:
Refs Act.4:6 7:13 13:26.
__2. offspring:
Refs Act.17:28, 29 Rev.22:16.
__3. race, nation;
Refs Mrk.7:28, Act.4:36 7:19 18:2, 24, 2Co.11:26, Php.3:5, Gal.1:14, 1Pe.2:9.
__4. kind, sort, class:
RefsMat.13:47 17:21, Rec.,
Refs Mrk.9:29, 1Co.12:10, 28 14:10.† (AS)
Thayer:
1) kindred
1a) offspring
1b) family
1c) stock, tribe, nation
1c1) i.e. nationality or descent from a particular people
1d) the aggregate of many individuals of the same nature, kind, sort
γένος
genos ghen'-os From G1096; “kin” (abstractly or concretely, literally or figuratively, individually or collectively) KJV Usage: born, country (-man), diversity, generation, kind (-red), nation, offspring, stock. In
The word is telling us this is another genos, tribe verses tribe. Two things that are similar, using the word allos. The comparison, heteros, would be another different genos, like human versus animal. Vines Dictionary explains the difference between allos, and heteros.
Another - Vine's Expository Dictionary of New Testament Words
Another
[ 1,,G243 G2087,allos heteros ] have a difference in meaning, which despite a tendency to be lost, is to be observed in numerous passages. Allos expresses a numerical difference and denotes another of the same sort;" heteros expresses a qualitative difference and denotes "another of a different sort." Christ promised to send "another Comforter" (allos, "another like Himself," not heteros), John 14:16. Paul says "I See a different (AV, "another") law," heteros, a law different from that of the spirit of life (not allos, "a law of the same sort"), Romans 7:23. After Joseph's death "another king arose," heteros, one of quite a different character, Acts 7:18. Paul speaks of "a different gospel (heteros), which is not another" (allos, another like the one he preached), Galatians 1:6-Galatians 1:7. See heteros (not allos) in Matthew 11:3; Acts 27:1; in Luke 23:32 heteroi is used of the two malefactors crucified with Christ. The two words are only apparently interchanged in 1 Corinthians 1:16; 1 Corinthians 6:1; 1 Corinthians 12:8-10; 1 Corinthians 14:17, 1 Corinthians 14:19, e.g., the difference being present, though not so readily discernible.
They are not interchangeable in 1 Corinthians 15:39-41; here heteros is used to distinguish the heavenly glory from the earthly, for these differ in genos, and allos to distinguish the flesh of men, birds, and fishes, which in each case is flesh differing not in genos, but in species. Allos is used again to distinguish between the glories of the heavenly bodies, for these also differ not in kind but in degree only. For allos, See MORE, OTHER, etc. For heteros, See OTHER, STRANGE.
Note: The distinction comes out in the compounds of heteros, viz., heteroglossos, "strange tongues," 1 Corinthians 14:21; heterodidaskaleo, "to teach a different doctrine," 1 Timothy 1:3; 1 Timothy 6:3; heterozugo, "to be unequally yoked" (i.e., with those of a different character), 2 Corinthians 6:14.
The compound word allos and genos means “another of the same kind of offspring or nation”. The comparison of heteros which means another of a different kind, in heteros genos would be a different kind of offspring, comparatively humans and animals. Therefore allos-genos is an offspring that is similar in terms of origin, but not necessarily the same in exact type.
Why is this important? This word is giving us a clue. The word suggests it is another tribe. This is for the conclusion of another genos. Now what genos was David continually fighting against? The Philistines. Remember the Philistines are mixed races. Mixed races of who? The heirs of the Nephilim. David is credited with almost completely eliminating the heirs of the Nephilim from the region. But this goes further. Remember in the time of Abraham during the battle of the five kings, we saw that the region of Sodom had been decimated while Cherderlomer and Nimrod were killing the heirs of the Nephilim. Abraham went to rescue Lot who was taken captive. Those heirs of the Nephilim who were left after the battle then moved into Sodom while Lot moved back into the region. If we continue exploring this word for other genos we see something important.
241.2 ἀλλοιωθησομένων
Parsing Information
Inflected Word: ἀλλοιωθησομένων
Root Form: ἀλλοιόω
Strong's: No associated Strong's number for this form.
Code: V-FPP-GPM
Long: Verb - Future Passive Participle - Genitive Plural Masculine
ἀλλοιόω is the root
ἀλλοιόω - I do
αλλοιωθησομένων - perverted
αλλοιωθη - it was corrupted
σομένων - sodomites
In modern language αλλοιωθησομένων literally means perverted. In other words (αλλοιωθη) it was corrupted (σομένων) sodomites or αλλοιωθησομένων - perverted. David is writing this song in regards to the heirs of the Nephilim, the perverted, the other genos. Remember what Yahweh Elohim said in Genesis 3:15, he would put hatred between the serpents seed and the woman’s seed. There is still hatred between the seeds today. Let’s keep this in mind as we read this Psalm.
Psalms 69:1 G4982 Deliver G1473 me, G3588 O G2316 God! G3754 for G1525 [2entered G5204 1 the waters] G2193 into G5590 my soul. G1473
“Save me Elohim because waters go in as far as my soul”
This is being written by David near water, not in a desert. David is using water as an analogy, but remember what David is doing here, he is invoking the courts of heaven, he is calling out for deliverance.
Psalms 69:2 G1704.1 I was stuck G1519 in G2437.1 [2slime G1037 1deep], G2532 and G3756 there is no G1510.2.3 G5287 support. G2064 I came G1519 to G3588 the G899 depths G3588 of the G2281 sea, G2532 and G2616.6 the gale G2670 sank G1473 me.
“Walk into deep sludge and not is under support. I come into deep sea and down storm plunge down me”.
David says he was in deep sludge with no support. He was in the deep sea and a down storm plunged him down. A supernatural storm came against David.
Psalms 69:3 G2872 I tired G2896 crying out; G1018.1 [2is sore G3588 G2995 1my throat]. G1473 G1587 [2failed G3588 G3788 1My eyes] G1473 G575 from G3588 G1679 my hope G1473 G1909 upon G3588 G2316 my God. G1473
“I grow weary crying aloud arbitrate my throat. My eyes cease away from my hope upon my Elohim”
David is tired and calling out for help. David says to ‘preside over my throat’, meaning judge what I’ve said. David’s eyes are becoming blind as he hopes on his Elohim.
Psalms 69:4 G4129 [4multiplied G5228 5over G3588 6the G2359 7hairs G3588 G2776 8of my head G1473 G3588 1The ones G3404 2detesting G1473 3me]. G1431 Freely G2901 [2were strengthened G3588 G2190 1my enemies], G1473 G3588 the ones G1559 driving me out G1473 G95 unjustly; G3739 [3what G3756 4I did not G726 5seize by force G5119 1then G660.1 2I paid for].
“Who hate me increase above hair of my head. A gratuity empowered my haters, those persecuting me unjustly. Then why now which not seize by force”.
David is saying that the number of people who hate him is growing and they seem to freely persecute him, but they have not seized him by force. Who would hate David? Who would persecute him unjustly? Isn’t there another genos that hate the children of the Most High God?
Psalms 69:5 G3588 O G2316 God, G1473 you G1097 know G3588 G877 my folly, G1473 G2532 and G3588 G4131.1 my trespasses, G1473 G575 [3from G1473 4you G3756 1they are not G613 2concealed].
“The Elohim, you come to know my thoughtlessness and my contentiousness, away from you not hidden”.
David’s bad behaviors were not hidden from the Elohim. The heavenly courts whom David is speaking before, know what David does.
Psalms 69:6 G3361 [5not G153 1May 6be ashamed G1909 7over G1473 8me G3588 2the ones G5278 3waiting upon G1473 4you], G2962 O lord, G2962 O lord G3588 of the G1411 forces. G3361 [5not G1788 1May 6feel shame G1909 7over G1473 8me G3588 2the ones G2212 3seeking G1473 4you], G3588 O G2316 God G3588 G* of Israel.
“Not ashamed over me, I’m enduring, Yahweh. Yahweh the force search me, not turn to confusion upon me Elohim of Israel”.
Because the Elohim know what David does, he asks Yahweh not to be ashamed over him. David is surviving, or standing his ground. Yahweh the
power, dunamis, is sometimes translated “Lord of hosts”, but in context we are not talking about Yahweh’s title, but his ability. Yahweh has the ability to search David, to search his heart. David asks not to bring confusion on him to the Elohim (Gods) of Israel.
Psalms 69:7 G3754 For G1752 because of G1473 you G5297 I endured G3680 scorning; G2572 [2covered G1791 1shame] G3588 G4383 my face. G1473
“Because on account of you, suffer reproach, shame envelop my face”.
Because of David’s love and commitment to Yahweh, and the Elohim of Israel, he is being reviled and shamed. Today Christians are shamed and persecuted for believing on Jesus as Lord and Messiah. Some Christians are murdered for their faith. But if we keep in mind who the enemy is here, who David is writing about, the other genos, those who are the heirs of the Nephilim, then we understand their hatred for David. It is the hatred Yahweh told us would be between the woman’s seed and the serpent’s seed. This is not theoretical seed, this is literal seed.
Psalms 69:8 G526 [2one being separated from G1096 1I was] G3588 G80 my brethren, G1473 G2532 and G3581 a stranger G3588 to the G5207 sons G3588 G3384 of my mother. G1473
“I come into being alienated my brothers and foreign the sons my mother”
Even David’s brothers were not as committed to Yahweh as David. Remember their rivalry when Saul was king? David brought supplies from home and he started questioning why Goliath was mouthing off? We don’t know much about David’s brothers, but I’m sure they felt slighted because David, the youngest, was anointed by Samuel, and not the eldest.
Jesus also had a similar account, John 7:3-ff
Psalms 69:9 G3754 For G3588 the G2205 zeal G3588 G3624 of your house G1473 G2719 devoured me, G1473 G2532 and G3588 the G3680 scornings G3588 of the G3679 ones berating G1473 you G1968 fell G1909 upon G1473 me.
“Because eagerness your house, downward eat me, and reviling, throw reproach upon me, press upon me”.
David is more heavenly minded than earthly minded. The excitement of the house of Yahweh is what David thinks about. It is like being consumed from the upper heavens down to the earth. That is why David’s haters berate him. The vision David must have had of the house of the Lord probably made him glow, like Moses. Jesus’ disciples remembered what David wrote, understanding that when Jesus was turning over tables in the courts of the Lord, it was due to his zeal.
John 2:17 G3403 [3remembered G1161 1And G3588 G3101 2his disciples] G1473 G3754 that G1125 [2being written G1510.2.3 1it is], G3588 The G2205 zeal G3588 G3624 of your house G1473 G2719 devoured G1473 me.
David’s prophecy is a parallel. David has incredible zeal, and so does Jesus. David’s words are remembered as an attribute of the Messiah. This is one of David’s prophecies in this Psalm.
Psalms 69:10 G2532 And G4780 I covered G1722 [2in G3521 3fasting G3588 G5590 1my soul], G1473 G2532 and G1096 it became G1519 for G3680 scornings G1473 to me.
“And concealed my soul in abstinence, and I come into being into reviling me”.
What does fasting do for us? It draws us closer to Yahweh. As we abstain from food or other things, we are essentially trusting Yahweh to strengthen us, rather than our food. As Jesus also fasted in the wilderness, he was spiritually attacked, but was able to withstand the devil and the satan. David is being scorned, maybe spiritually attacked, for fasting.
Psalms 69:11 G2532 And G5087 I put on G3588 G1742 [2for my garment G1473 G4526 1sackcloth], G2532 and G1096 I became G1473 to them G1519 as a G3850 parable.
“And put sackcloth garment and I come into being to them juxtaposition (a parable)”.
He put on sackcloth and fasted. This sounds like the ten days of atonement. David was being compared, like a story. If David was keeping the fall holy days he would have been cleaning his heart and soul before the Lord. This would have eliminated sin that the devil could use to accuse David. Therefore David was coming under spiritual attack without cause.
Psalms 69:12 G2596 [6against G1473 7me G96.1 5meditated G3588 1The ones G2521 2sitting down G1722 3at G4439 4 the gates]; G2532 and G1519 against G1473 me G5567 they strummed, G3588 even
“Seated in gates rejected downward me and into stringed instruments drinking wine”.
I guess we have to ask why the people at the gates were not atoning for themselves, but instead drinking wine and making up songs against David. One would think that having a King who is holy before Yahweh would be a good thing.
Psalms 69:13 G1473 But I will cry G1161 G3588 in G4335 my prayer G1473 G4314 to G1473 you, G2962 O lord, G2540 at a time G2107 of benevolence. G3588 O G2316 God, G1722 in G3588 the G4128 multitude G3588 G1656 of your mercies G1473 G1873 heed G1473 me G1722 in G225 the truth G3588 G4991 of your deliverance! G1473
“But I, my prayer to you Yahweh proper time approval. The Elohim in the multitude pity me, listen to me in truth, saving me”.
David prays to Yahweh and receives approval at the proper time. The Gods in the multitude of the heavenly courts pity David as they listen to him. He asks again for deliverance.
Psalms 69:14 G4982 Deliver G1473 me G575 from G4081 mud! G2443 that G3361 I should not G1704.1 be stuck. G4506 May I be rescued G1537 from G3588 the ones G3404 detesting G1473 me, G2532 and G1537 from G3588 the G899 depths G3588 of the G5204 waters.
“Save me away from clay in order that not walk into, rescue out from among hating me and out from among deep water”.
David asks to be saved from walking into clay. It would seem that clay would slow him down so that some one could overtake him. He also asks to be saved out from deep water. This would be another place where David’s haters could overtake him.
Psalms 69:15 G3361 [2not G1473 6me G2670 1Let 5sink G2616.6 3 the gale G5204 4of water], G3366 nor G2666 let [2swallow G1473 3me G1037 1 the deep], G3366 nor G4912 let [2constrain G1909 4over G1473 5me G5421 1 the well G3588 G4750 3its mouth]! G1473
“Not me sink in the stormy sea, water and not swallow me the deep, and not pit hold its mouth on me”.
David is asking for protection from the storms and the deep waters, and pits that may be hidden from sight. These are spiritual storms, waters, and pits, as well as physical. The idea here is that David spent time in prayer and fasting. The heavenly courts know what is happening, Yahweh is aware of the enemies that David has.
Psalms 69:16 G1522 Listen to G1473 me, G2962 O lord, G3754 for G5543 [2 is gracious G3588 G1656 1your mercy]! G1473 G2596 According to G3588 the G4128 multitude G3588 G3628 of your compassions G1473 G1914 look G1909 upon G1473 me!
“Hearken me Yahweh because useful your pity, downward the multitude you pity, look attentively upon me”.
David acknowledges Yahweh’s mercy and Yahweh’s down pouring of mercy on people.
Psalms 69:17 G3361 You should not G654 turn G3588 G4383 your face G1473 G575 from G3588 G3816 your servant, G1473 G3754 for G2346 I am afflicted. G5036 Quickly G1873 heed G1473 me!
“Not turn away your face away from your child because pressed, quickly listen me”.
The word servant here is really “child”. We are speaking of the hatred between the two seeds. David is a child of Yahweh, so he says he is being pressed, quickly listen to me, don’t turn away from me.
Psalms 69:18 G4337 Take heed G3588 to G5590 my soul, G1473 G2532 and G3084 ransom G1473 it! G1752 [3because of G3588 G2190 4my enemies G1473 G4506 1Rescue G1473 2me]!
“Pay attention to my soul and release me on receipt of ransom on account of my haters, deliver me”.
David seems to be in a lot of anguish due to his enemies. I’m sure all the battles that David fought against the mixed tribes of the heirs of the fallen angels were difficult. David prayed before every battle. This is probably one of those times where he was praying fervently because of his enemies.
Psalms 69:19 G1473 For you G1063 G1097 know G3588 G3680 my scorning, G1473 G2532 and G3588 G152 my shame, G1473 G2532 and G3588 G1791 my remorse. G1473 G1726 Before G1473 you G3956 are all G3588 the ones G2346 afflicting G1473 me.
“For you come to know my reproach and my disgrace and my shame. In your presence all those pressing me”.
David is always repentant over his mistakes and sins. He is a humble person. He says that Yahweh knows his failings and all those people against him are before the courts of heaven. Davids enemies were making petitions to the devil to come against him.
Psalms 69:20 G3680 [3scorning G4328 2expected G3588 G5590 1My soul] G1473 G2532 and G5004 misery; G2532 and G5278 I remained behind G4818 for one grieving, G2532 and G3756 he did not G5224 exist; G2532 and G3870 for ones comforting, G2532 but G3756 I did not G2147 find.
“My soul awaits reviling and hardship and endured hurt and not surviving and call near and not find”.
David should make all of us feel better about the spiritual, emotional, and physical battles that we go through. He feels like he is calling on help from Yahweh, but not finding any relief. He seems to have a vision for the Messiah who is in the same situation, hanging on the cross. This is David’s second prophecy. But who is coming after David? The mixed genos of the heirs of the Nephil? The perverted ones born from the fallen angels. Who then is coming after Jesus?
Psalms 69:21 G2532 And G1325 they gave G1519 [2for G3588 G1033 3my food G1473 G5521 1bile]; G2532 and G1519 for G3588 G1371.2 my thirst G1473 G4222 they gave [3to drink G1473 1me G3690 2vinegar].
“And give to my food gall and to my thirst gave me to drink vinegar”.
David was not in this position, but Jesus was.
Matthew 27: 34 G1325 they gave G1473 to him G4095 to drink G3690 vinegar, G3326 [2with G5521 3bile G3396 1being mixed]. G2532 And G1089 having tasted, G3756 he did not G2309 want G4095 to drink.
Matthew 27:46 G4012 And around G1161 G3588 the G1766 ninth G5610 hour G310 Jesus yelled out G3588 G* G5456 [2voice G3173 1with a great], G3004 saying, G2241 Eli, G2241 Eli, G3039.3 lima G4518 sabacthani; G5123 that is, G2316 My God, G1473 G2316 My God, G1473 G2444 why G1473 have you abandoned me? G1459
47 G5100 And some G1161 G3588 of the ones G1563 standing there G2476 G191 having heard, G3004 said G3754 that, G* [2calls Elijah G5455 G3778 1This one].
48 G2532 And G2112 immediately G5143 [4running G1520 1one G1537 2of G1473 3them], G2532 and G2983 taking G4699 a sponge, G4130 filling G5037 also G3690 of vinegar, G2532 and G4060 putting it on G2563 a reed G4222 gave him to drink. G1473
What was David saying? Was David prophesying? David felt abandoned, Jesus felt abandoned. Many times we feel abandoned too. There seems to be a point when we are feeling alone that the completion of the fight takes place. It probably looks different from a spiritual perspective. Similar to what we see in Daniel, during our abandonment, the heavenly war is actually taking place. It seems silent all around us, but there are angels following through on the judgments of heaven. When a judgment against the devil, the satan, or the offspring of evil, is declared, the evil entities don’t simply walk away. They fight. But the ruling of the heavenly tribunals are final, so the hosts of Yahweh take action to ensure the judgment is carried out. When we feel abandoned the spiritual battle is taking place. When the battle is finished, we will know, like Jesus, it is finished.
David was speaking from revelation that he was receiving in the heavenly courts. Enemies hated David for his zeal for the house of Yahweh. Jesus was hated for his zeal towards the house of the Lord.
There is something else here. Remember the other genos? Remember who David started writing this regards to? Is it possible that due to the northern and southern kingdoms going into captivity as well as the diaspora, that the people inhabiting Israel in the first century were other genos? Is it possible that the reason they hated Jesus so much and the reason they pushed the Romans into killing him was because they were of another seed, the perverted seed? Isn’t there hatred between the seeds of the fallen angels and the women?
People defiled the temple after the kingdom split for over three hundred years, bringing in worship of the stars, constellations, idols, angels, the cherubim, the passing through the fires of moloch, along with the booths for the male and female prostitutes. Isn’t this why Ezekiel saw the glory leave the temple? Were the temple defilers of another genos? David merged the priesthood with the Zadok/Zedek priests from Shem’s school and lineage. The Zadok priests will be the priests in the millennial kingdom while the Levites are outside the temple. We don’t know how the levitical priesthood became defiled, but we can see as far back as the time of the Judges that Moses’ grandson, a levitical priest, was not particularly holy.
Remember what happened during the time of Jonathan Apphus (Maccabee) being appointed high priest by the Hasmoneans (which itself was a defilement to the temple)? There came a separation of many people who had been worshipping in the temple. They left for the desert, for the northern regions, Egypt, and Syria. Were the people who stayed of another genos? Doesn’t this explain why the Pharisees and Sadducees hated Jesus? Wasn’t it because of the hatred/enmity between the seeds? Is it possible for people to gnash their teeth at Jesus and not fully hate him?
With this being the case, we know that we have been misled throughout history. Those with true hatred toward Jesus are of a perverted race. The fallen angels were tricked into procreating with earth women, which created a different genos. The genos is part human, so it is another kind of human. If this other kind of human has a hatred for Yahweh, then they will also have a hatred for anyone who associates with Yahweh.
If David saw the Messiah being treated poorly while he is before the Lord, and if he is prophesying these future events, it would explain why he now demands the judgment of these other genos perverts.
Psalms 69:22 G1096 Let [4become G3588 G5132 1their table G1473 G1799 2before G1473 3them] G1519 as a G3803 snare, G2532 and G1519 for G469 a recompense, G2532 and G1519 for G4625 an obstacle!
“Come into being their table before their face, into a trap, into giving back in turn, and into stumbling block”.
David says ‘Yahweh, come before their table, in their face’. Show up while they are banqueting. Show up while they are doing business. Show up in the temple at the table of shew bread. Turn their evil into a trap. Repay them. Make them a stumbling block.
Who is David calling on Yahweh about? The people that gave the Messiah gall and vinegar. The people that David saw, who were perverted. The people who have ultimate hatred towards Yahweh.
Psalms 69:23 G4654 Let [2be darkened G3588 G3788 1their eyes] G1473 G3588 to G3361 not G991 see, G2532 and G3588 G3577 their back G1473 G1275 always G4781 bent downwards!
“Make dark their eyes not see and their back through all time bend together”.
David says, ‘make them blind and bent over forever’. David is asking for judgment of physical handicaps. This type of judgment is a burden that the seed of hate will have to endure.
If we remember, Jesus sometimes healed people and told them not to sin anymore or something worse might happen. The judgment of physical burdens may be something that we have to seek out when we are in deliverance ministry. However, physical burdens may not be due to judgment. When Jesus healed a blind man, people asked, “who sinned, he or his parents?” This is why the Holy Spirit should lead in ministering healing. We cannot understand everything by our own sight.
Psalms 69:24 G1632 Pour out G1909 upon G1473 them G3588 G3709 your anger! G1473 G2532 and G3588 [2the G2372 3rage G3588 G3709 4of your anger G1473 G2638 1may] overtake G1473 them.
“Shed upon them your anger and seize upon them wrath of your passion”.
The anger of Yahweh is powerful to the end that evil beings will end up in the lake of fire. The rebellion that attempted to overthrow creation will not succeed and as we remember from studying Colossians, Jesus created humanity to take down the fallen evil ones. That is his manifold wisdom. The evil ones thought they could overcome humanity and then take creation for their own, but the Lord is far smarter than that.
Psalms 69:25 G1096 Let [2become G3588 G1886 1their property] G1473 G2049 having been made desolate! G2532 and G1722 [4in G3588 G4638 5their tents G1473 G3361 1let there not G1510.5 2be G3588 G2730 3one dwelling]!
“Come into being, their estate strip bare, and not be inhabiting in their tents”.
Strip bare their provisions. Empty their houses. When was the last time we prayed that in the courts of heaven against the serpent’s seed? If we call up to Yahweh, the devil has to judge them, the same way he attempts to accuse and judge us.
What if the children of the Most High God were so busy praying in the courts of heaven for judgment against the children of the devil that the satan has no time to deceive the children of the Most High God? Shouldn’t we keep him busy as a judge? Isn’t that what he wanted, to put his throne in the mount of the congregation, in the sides of the north? He wanted to judge the sons of God, so instead why not let him judge his own children.
Jesus mentioned this as recorded in Matthew 23:38. It is also noted as to casting lots for a new apostle, Acts 1:20
Psalms 69:26 G3754 For G3739 whom G1473 you G3960 struck, G1473 they G2614 pursued; G2532 and G1909 [2to G3588 3the G217.5 4pain G3588 G5134 5of my wounds G1473 G4369 1they added].
“Because that you smite, you hunt down, and added upon salt my wound”.
Yahweh and the Elohim are the hunters of the other genos. Yahweh’s armies go out on our behalf, as I’m sure there was also a heavenly battle at the cross of Christ. The perverted genos adds salt to David’s wounds.
Psalms 69:27 G4369 Add G458 lawlessness G1909 upon G3588 G458 their lawlessness! G1473 G2532 and G3361 let not G1525 [2enter G1722 3in G1343 1your righteousness]! G1473
“Add iniquity upon their iniquity and not your righteousness go in”.
Add to their sins and don’t let the perverted ones go in your righteousness. It seems David is declaring that the haters, the perverted genos, not be forgiven. David goes on.
Psalms 69:28 G1813 Let them be wiped away G1537 from out of G976 the book G2198 of the living! G2532 and G3326 [3with G1342 4 the just G3361 1let them not G1125 2be written]!
“Plaster over from out of the inner bark of the papyrus living and not written in the midst of righteous”.
Paint over the names of the perverted ones from the book of life. Don’t allow these mixed DNA people to be written in the middle of the righteous. David is calling for their eternal condemnation by erasing them from the book of life. This is an ultimate sentence. If it is true that those who so vehemently hated Jesus were the perverted heirs of the fallen angels, they will have no part in eternity. They have been unrepentant for enticing the Romans to murder Jesus and they also set about to alter the written text to erase Jesus from being the Messiah. Once we understand the hatred between the seeds, we can make sense of history.
Psalms 69:29 G4434 [2poor G2532 3and G217.1 4aching G1510.2.1 1I am]; G1473 G3588 G4991 your deliverance, G1473 G3588 O G2316 God, G482 may it take hold of G1473 me.
“I am destitute and salty, my deliverance the Elohim help me”.
David is now calling on the Elohim to help him. Hebrews tells us that the angels are ministering spirits sent out to the heirs of salvation, and if we recognize that the angels are also elohim, we see that David is asking for the armies of the Lord to help, as he is destitute and salty, meaning he is full of tears.
Psalms 69:30 G134 I will praise G3588 the G3686 name G3588 G2316 of my God G1473 G3326 with G5603 an ode; G3170 I shall magnify G1473 him G1722 in G133 praise,
“Praise by name my Elohim in the midst of a song make great him in praise”.
David is done calling on the courts to bring down judgment, and is now praising the Elohim. We see the admonition to make Him great with praise. The turning point in this Psalm is the unwritten “it is finished”. The judgment has been declared and the battle is almost over. David celebrates.
Psalms 69:31 G2532 and G700 it shall please G3588 G2316 God G5228 above G3448 [2calf G3501 1a young G2768 4horns G1627 3bringing forth] G2532 and G3694.1 hoofs.
“And please the Elohim above a young calf, bring out the horns, and backside”.
This sentence should have been connected with the previous one. Make the Elohim great with praise and please the Elohim better than with young calves. In other words, David tells us to praise and please the Elohim, which is better than sacrificing a young calf. Celebrate Him harder, with more zeal. Make him famous from the intensity of our praise.
Psalms 69:32 G1492 Let [2see G4434 1 the poor] G2532 and G2165 let them be glad! G1567 Inquire G3588 G2316 of God! G2532 and G2198 [2shall live G3588 G5590 1your soul]. G1473
“Remember poor and rejoice, seek out the Elohim and your soul live”.
David reminds us to seek out the Elohim and we will have eternal life. Don’t forget the poor, those who struggle.
Psalms 69:33 G3754 For G1522 [2listens to G3588 3the G3993 4needy G3588 G2962 1 the lord]; G2532 and G3588 the ones G3975.2 of his being shackled G1473 G3756 he does not G1847 treat with contempt.
“Because Yahweh hearkens the one who works for his daily bread and his maimed not ignore”.
David says that Yahweh listens to the laborer and he doesn’t ignore the disabled. The poor are heard.
Psalms 69:34 G134 Let [3praise G1473 4him G3588 1the G3772 2heavens], G2532 and G3588 the G1093 earth, G2281 sea, G2532 and G3956 all G3588 the things G2062.1 crawling G1722 in G1473 her!
“Praise him the heavens and the earth, sea and all the reptiles in her”
Who is going to praise in the heavens? The other sons of God. David is calling on them to praise the Lord also. Why should they praise the Lord?
Psalms 69:35 G3754 For G3588 G2316 God G4982 shall deliver G3588 G* Zion, G2532 and G3618 [4shall be built up G3588 1the G4172 2cities G3588 G* 3of Judea]. G2532 And G2730 they shall dwell G1563 there, G2532 and G2816 they shall inherit G1473 her.
“Because the Elohim saves Zion and build up cities of Judea and inhabit in that place and inherit her”.
The Elohim have an inheritance in Zion. It will be the place that the Messiah will come to rescue the world. David saw ahead to the Messiah’s crucifixion. The Messiah will rule from Zion in the millennial kingdom.
Psalms 69:36 G2532 And G3588 the G4690 seed G3588 G1401 of your servants G1473 G2722 shall hold G1473 her; G2532 and G3588 the G25 ones loving G3588 G3686 his name G1473 G2681 shall encamp G1722 in G1473 her.
“And offspring your slaves hold her fast and love his name encamp in her”.
The seed of those sold out bond servants of the Elohim will hold on to Zion. The ones who love the Lord will dwell in Zion.
Remember what the start of this Psalm told us? This is the fulfillment or conclusion of the other genos. Notice how David ends his song. He says the seed of those who are bondmen will secure Zion, in the near future and at the end of the age. Compare this to the start of David’s song, where David says this is the end of the perverted offspring. David and his armies secured the region. They eliminated the Philistines, the mixed tribes, to the degree that they were not a threat while Solomon built the temple. David brings up the righteous seed as compared to the perverted seed. David saw that his mission would succeed, he saw the result was that the next generation would build the temple. The offspring of the women would possess Zion for a time, and later the Messiah will rule from Zion. Remember what happens during the tribulation? The heirs of the Nephilim are finally eradicated and taken to prison to be tortured for the ages. The tribulation is not simply a punishment for those who reject Jesus, it is also a conclusion to the mixed genos. David wrote this song for their conclusion. They will not have their names in the book of life because their seed has hated the Lord. Now that we understand the point of this Psalm we can make sense of the daily battle we find ourselves in.
