Our language is not as detailed and specific as the Greek language. This causes us to overlook important clues to understanding the meanings of the written word. When we look at the word for “another” we find a treasure trove of very accurately placed words. Then scripture takes on an accurate expanded meaning. We could say it takes on a new meaning but only in the sense of the understanding being new to us. The words have been there in the text for over two thousand years. Depending on the variation of the word “another” I could be asking for another of the same kind of apple, or another of a different kind of apple. In our language we use one word and clarify it. In Greek they simply use a different variation of a word to get the apple they want.
Let's look at two words that we translate “another”; allos, and heteros, and their variations.
When we talk about genetic mixing Paul explains that the Elohim gives each body as he wants.
1 Corinthians 15:38 G3588 G1161 and G2316 God G1473 [2to it G1325 1gives] G4983 a body G2531 as G2309 he wants, G2532 and G1538 to each G3588 of the G4690 seeds G3588 its own G2398 G4983 body.
“But the Elohim gives them body how desires and every one the sperma the one’s own body.”
Paul is explaining the way that the Elohim created the heavens and the earth and the things within them.
1 Corinthians 15:39 G3756 Not G3956 every G4561 flesh G3588 is the G1473 same G4561 flesh, G235 but G243 indeed other G3303 G4561 flesh G444 is of men, G243 and another G1161 G4561 flesh G2934 of cattle, G243 and another G1161 G2486 of fishes, G243 and another G1161 G4421 of birds, 40 G2532 and G4983 [2bodies G2032 1heavenly], G2532 and G4983 [2bodies G1919 1earthly]…
243 LSJ Gloss:ἄλλος alius, another, one besides
Dodson: ἄλλοςother, another, different other, another (of more than two), different.
TBESG: ἄλλοςanother
G:A
ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else),
[in LXX for אַחֵר ,אֶחָד, etc. ;]
other, another: absol., Mat.20:3, al.; ἄ. δέ,
Thayer:
1) another, other
For Synonyms see entry G5806
ἄλλος
allos al'-los A primary word; “else” , that is, different (in many applications) KJV Usage: more, one (another), (an-, some an-) other (-s, -wise).
“Not all flesh the our flesh otherwise another different. On the one hand flesh manfaced another different but flesh animals another different but fishes another different but birds, and heavenly body and earthly body”
Here Paul uses allos. He is pointing out the differences between our flesh and animals, fish, and birds. This word translated “another” or “other” can mean “different” or “another different”. Clearly Paul makes the case that these types of flesh are different.
...G235 But G2087 another G3303 indeed G3588 is the G3588 [2of the G2032 3heavenlies G1391 1glory], G2087 and another G1161 G3588 is the G3588 ones of the G1919 earthly.
2087 LSJ Gloss:ἕτερος one of the
Dodson:ἕτερος another, different
(a) of two: another, a second, (b) other, different, (c) one's neighbor.
TBESG:ἕτερος other
G:A
ἕτερος, -α, -ον,
[in LXX chiefly for אַחֵר ;]
distributive pron., prop. dual (BL, §13, 5; 51, 6), denoting the second of a pair, but in late Gk. encroaching on ἄλλος (M, Pr., 79f.);
__1. of number, other; with art., the other;
__(a) of two,
Thayer:
1) the other, another, other
1a) to number
1a1) to number as opposed to some former person or thing
1a2) the other of two
1b) to quality
1b1) another: i.e. one not of the same nature, form, class, kind, different
For Synonyms see entry G5806
ἕτερος
heteros het'-er-os Of uncertain affinity; (an-, the) other or different KJV Usage: altered, else, next (day), one, (an-) other, some, strange.
“Otherwise another, on the other hand, the glory the heaven other different but the earthly.”
Paul uses two different words in this context. This idea of heteros is like number order. If I say ’give me another (heteros) apple’, you would hand me one of the same kind. You cannot hand me the same apple, but you can give me the type of apple I just had. If I say ‘give me another different (allos) apple’ you would give me an apple, but maybe a different type of apple, like a gala as compared to a granny smith or a fuji.
At first Paul is listing the different types of things, flesh; heavenly, and earthly. Then Paul narrows it down to two types of different things, using heteros. Allos points out that things are different, heteros points out different things in the same group. In the context of things like us, our body is different from animals, fish, birds, the heavens and the earth. Things that are different are the heavens and the earth. Paul goes back to using allos regarding glory.
1 Corinthians 15:41 G243 Another G1391 glory G2246 of the sun, G2532 and G243 another G1391 glory G4582 of the moon, G2532 and G243 another G1391 glory G792 of the stars; G792 for star G1063 G792 from star G1308 differs G1722 in G1391 glory.
“Another different glory sun and another different glory moon, and another different glory stars. Star for star different in glory.”
This happens to be true. Stars are different colors depending on their mineral makeup and their intensity. The newer stars are brighter the older stars are dimmer. There are differences in the way stars look. The Elohim made the heavens, the earth, and all that is in the earth. He set the boundaries of differentiation. Just like there are many types of dogs and we can mix them among their own kind, but we can not mix a dog with an elephant, or a star, or a rock.
Jesus says something interesting here. He uses the word allos; saying that he has other different sheep that are not of this courtyard, or house.
John 10:16 G2532 And G243 other G4263 sheep G2192 I have G3739 which G3756 are not G1510.2.3 G1537 of G3588 G833 this yard; G3778 G2548 and those G1473 it is necessary for me G1163 G71 to lead, G2532 and G3588 G5456 [2my voice G1473 G191 1they shall hear]; G2532 and G1096 there shall be G1520 one G4167 flock, G1520 one G4166 shepherd.
What other different sheep does Jesus have? All the nations. The nations are all different tribes. However the nations and the Israelites will all be of one flock. Jesus leads the nations, the nations hear his voice. All nations will be of one flock. In the mind’s of most Israelites, they were still under the impression that they were the special called out people of the Elohim. But because they turned their back on the Elohim the Elohim opened the way for all nations to be one flock with one shepherd.
Psalms 34:0 G5568 A psalm G3588 to G* David, G3753 when G241.2 he changed G3588 G4383 his countenance G1473 G1726 before G* Abimelech, G2532 and G630 he loosened G1473 him, G2532 and G565 he went forth.
241 LSJ Gloss:ἀλλογενής of another race, a stranger
Dodson:ἀλλογενής of another nation, a foreigner.
TBESG:ἀλλογενής foreign
G:A
ἀλλογενής, -ές
(< ἄλλος, γένος), [in LXX chiefly for זוּר, נֵכָר ;]
of another race, a foreigner ( = ἀλλόφυλος; Cremer, 150; MM, VGT, see word): Luk.17:18.†
(AS)
Thayer:
ἀλλογενής, -ές, (ἄλλος and γένος), sprung from another race, a foreigner, alien: Lk. xvii. 18. (In Sept. [Gen. xvii. 27; Ex. xii. 43, etc.], but nowhere in prof. writ.)*
1) sprung from another tribe, a foreigner, alien
ἀλλογενής
allogenēs al-log-en-ace' From G243 and G1085; foreign, that is, not a Jew KJV Usage: stranger.
1085
γένος
genos ghen'-os From G1096; “kin” (abstractly or concretely, literally or figuratively, individually or collectively) KJV Usage: born, country (-man), diversity, generation, kind (-red), nation, offspring, stock.
Allogenēs means “another different genos” or “altered”. It is a different or altered tribe, stock, or offspring. It is the difference between a macintosh, a jazz, or a granny smith apple. David was normally a macintosh, but in one instance he became a jazz, and in another instance he became a granny smith.
David went into the priest Ahimelech, who was at the tabernacle in the hills of Gibeon. David did not tell Ahimelech that Saul was trying to kill him, he told Ahimelech that he was on a special mission for Saul. Ahimelech gave David the loaves of shewbread for him and his men. Ahimelech also gave David the sword of Goliath. Afterward David went to Gath and “changed”.
1 Samuel 21:13 G2532 And G241.2 he changed G3588 G4383 his countenance G1473 G1799 before G1473 them. G2532 And G3911 carried about G1722 with G3588 G5495 his hands, G1473 G2532 and G4098 fell G1909 upon G3588 the G2374 doors G3588 of the G4439 gateway, G2532 and G3588 G4606.1 his saliva G1473 G2674.4 flowed down G1909 upon G3588 G4452.1 his beard. G1473
David did not change his nationality, gender, religion, or pronouns, he changed into a crazy person, intentionally. David knew that the only way not to be killed in Gath was to act like he was a lunatic, drooling and flailing. It worked, David survived. When a person seems crazy or unpredictable it works to confuse a situation. King Achish said what other nation leaders say, ‘this man is mad, what do I need him for?’. What we see is that David acted one way towards Ahimelech, as if he was working for King Saul, and another way for Achish, as if he was crazy. This is a great example of the word “another” or “other” “different” “genos”, allos-genos. David’s real or natural state is a man after God’s heart, not a liar or mad man, so David changed into another different “David”. This is allos.
Psalms 45: 0 G1519 To G3588 the G5056 director; G5228 for G3588 the G241.2 changings; G3588 to the G5207 sons G* of Korah; G1519 for G4907 contemplation; G5603 an ode G5228 for G3588 the G27 beloved.
“Into the fulfillment in behalf of the another different genos, the sons of Korah, into mentally putting it together, song over the well loved.”
We see that this psalm is for the end times regarding another different genos, written by the sons of Korah, for understanding or putting it all together. It is a song for the well loved. We see that when Jesus described the different other sheep he did not use allos-genos, just allos. However when David lied, and acted crazy he changed into another different genos. This tells us that David’s genos was not a liar and not a crazy man. But here we see another different genos into all the ages will worship in the millennial kingdom. This also tells us that the well loved are those who will rejoice before the throne.
Psalms 60:0 G1519 To G3588 the G5056 director; G3588 for the G241.2 changings; G1519 for G4739.2 an inscription on a monument; G3588 to G* David; G1519 for G1322 teaching G3698 when G1716.1 he set on fire G3588 G* Mesopotamia G* of Syria, G2532 and G3588 G* Syria G* Zobah; G2532 and G1994 Joab returned G1473 G2532 and G3960 struck G3588 G* Edom G1722 in G3588 the G5327 ravine G3588 G251 of salts -- G1427 twelve G5505 thousand.
“Into the fulfillment the another different genos into scribed columns the David…”
This Psalm was written by David regarding a battle in Syria where he killed twelve thousand. Who was David killing? The heirs of the Nephilim. David was a giant slayer. He is listing another different genos that he is going to slay. He concludes with an affirmation.
Psa 60:12 In God will we do valiantly; and he shall bring to nought them that harass us.
If we notice this prophetically we see that into the end times these other different genos rise up against the children of the Elohim, but the Elohim will bring them to nothing.
Psalms 69:0 G1519 To G3588 the G5056 director; G5228 for G3588 the G241.2 changings; G5568 a psalm G3588 to G* David.
“Into the fulfillment over the another different genos song the David”
This is a song that David wrote for the end times where he used imprecation and declaration to subdue his enemies. The prophetic aspect of this song is a parallel to the Messiah, Jesus.
Psa 69:21 They gave me also gall for my food, and made me drink vinegar for my thirst.
David said it and Jesus lived it. It is a powerful Psalm. Remember, the plan of Satanas was to have his own offspring. Since he cannot procreate his own, he has adopted the mixed genos, the heirs of the Nephilim. If we remember Isaiah 14, the prophecy was that the mixed races of the Nephilim that were congregated together as the Philistines, were going to be done away with by the seed of the serpent, a progeny of flying asps. This tells us that in the end times there would be a progeny of flying asps, another different genos, that would wipe out the old mixed genos of the Philistines. The flying asps may look more human than Goliath and Og. The flying asps may travel a lot. The flying asps may be more cunning and secretive than the previous adopted progeny of the serpent. They may be our overlords.
Asaph uses this word a few times.
Psalms 80:0 G1519 To G3588 the G5056 director; G5228 for G3588 the G241.2 changings; G3142 a testimony G3588 to G* Asaph; G5568 a psalm.
“Into the fulfillment over the another different genos witness the Asaph song.”
Asaph addresses Yahweh Elohim of the angel armies in prayer for the nation. The interesting thing about Asaph addressing Yahweh Elohim of the Hosts, is that he uses this phrase four times. Why the reference to the Lord God of the angel armies? There must be a battle. There is a continued battle from the time of Asaph through to our day. This is for the end times. Yet he wrote as if for his time. And ours. Call on Yahweh Elohim of the Hosts. Notice where Jeremiah finds the allogenēs.
Jeremiah 51:51 G153 We were ashamed G3754 for G191 we heard G3680 our scorning. G1473 G2619 [2covered up G819 1Dishonor] G3588 G4383 our face. G1473 G3754 For G1525 [2entered G241 1foreigners] G1519 into G3588 G39 our holy places, G1473 G1519 into G3624 the house G2962 of the lord .
This had been going on for nearly four hundred years by this time. Understand that the booths of the male and female prostitutes were not prostitutes from Israel. The foreign gods came along with all the strange practices, and where were they done? In the temple. Allogenēs, another different genos came into the holy places and into the house of Yahweh. Is it any different today? Jesus didn’t seem to think so in his letters to the seven churches. Yet when the foreigners are healed, they worship the Elohim.
Luke 17:16 G2532 and G4098 he fell G1909 upon G4383 his face G3844 by G3588 G4228 his feet G1473 G2168 giving thanks G1473 to him; G2532 and G1473 he G1510.7.3 was G* a Samaritan.
17 G611 And responding G1161 G3588 G* Jesus G2036 said, G3780 Were there not G3588 G1176 ten G2511 cleansed; G3588 [3 are the G1161 1but G1767 4nine G4226 2where]?
18 G3756 Were there not G2147 found any G5290 returning G1325 to give G1391 glory G3588 G2316 to God, G1508 except G3588 G241 this foreigner? G3778
19 G2532 And G2036 he said G1473 to him, G450 Having risen up, G4198 go! G3588 the G4102 belief G1473 of yours G4982 has delivered G1473 you.
Here we see a Samaritan referred to as another different genos. Why? Because the Samaritans had some Israelite heritage, but they had come from the northern tribes that went into captivity in northern Assyria. They were mixed with Assyrians and other captive nations. They were not wholly descended from Jacob, however the Samaritans loved Jesus. They did not want Jesus to go to Jerusalem to be murdered.
With this word allogenēs, we see that by our own mistranslations we did not see the clear meaning of the word. Allo-genos is another different genos or altered. We can call a Samaritan altered if the standard is pure genetics delineating from Jacob, but we know that is impossible today. Altered genetics can take place in our modern medicine. Altered genetics also enter our bodies subcutaneously in pharmakeia. It is the goal of Satanas to develop a progeny of flying asps, a more vicious hybrid that will kill off the old hybrids. With that in mind, David uses another form of allos to describe his enemies.
Psalms 19:13 G2532 And G575 from G245 the aliens G5339 spare G3588 G1401 your servant! G1473 G1437 If G3361 they should not G1473 dominate me, G2634 G5119 then G299 I will be unblemished, G1510.8.1 G2532 and G2511 I shall be cleansed G575 of G266 [2sin G3173 1great].
245 LSJ Gloss:ἀλλότριος of
Dodson:ἀλλότριος belonging to another person, foreign belonging to another person, belonging to others, foreign, strange.
TBESG:ἀλλότριος another’s
G:A
ἀλλότριος, -α, -ον
(< ἄλλος), [in LXX for זוּר, נֵכָר, אַחֵר ;]
__1. be-longing to another, not one's own (opp. to ἴδιος)
Thayer:
ἀλλότριος, -α, -ον;
1. belonging to another (opp. to ἴδιος), not one's own: Heb. ix. 25; Ro. xiv. 4; xv. 20; 2 Co. x. 15 sq.; 1 Tim. v. 22; Jn. x. 5. in neut., Lk. xvi. 12 (opp. to τὸ ὑμέτερον).
2. foreign, stranger: γῆ, Acts vii. 6; Heb. xi. 9; not of one's own family, alien, Mt. xvii. 25 sq.; an enemy, Heb. xi. 34, (Hom. Il. 5, 214; Xen. an. 3, 5, 5).*
1) belonging to another
2) foreign, strange, not of one's own family, alien, an enemy
ἀλλότριος
allotrios al-lot'-ree-os From G243; another's, that is, not one’s own; by extension foreign, not akin, hostile KJV Usage: alien, (an-) other (man’s, men’s), strange (-r).
David is asking Yahweh to not let him be dominated by aliens. He does not mean men from mars, or people of a different nation only, but in this context people who are hostile and that belong to Satanas. It is important to note the word in light of the context.
Psalm 54:3 G3754 For G245 strangers G1881 rose up G1909 against G1473 me; G2532 and G2900 strong men G2212 seek G3588 G5590 my life; G1473 G2532 and G3756 they did not G4388 set G3588 G2316 God G1799 before G1473 them.
David was hiding from Saul in New Ziph when the Ziphites told Saul where David was hiding. As Saul approached the mountain he got word that the Philistines were invading and that Saul and his men had left. A second time the Ziphites told Saul that David was hiding near them. Saul brought three thousand men. At night Saul slept in his chariot and all his men slept; then David and his men went up to the chariot where Saul was, they took a pitcher of water and Saul’s spear that was in the ground next to the chariot and they left. The next morning David stood on a hill and showed the items to Saul and his army. David chastised Saul’s men for not protecting Saul. Saul felt remorseful for chasing David when David spared his life, so Saul and his men left David alone. The Ziphites were aliens, enemies, and not aligned with Yahweh.
In one of David’s imprecatory psalms we see David calling on aliens to plunder the money and the work of David’s enemies.
Psalms 109:11 G1830 Let [2search out G1157 1 the money-lender] G3956 all G3745 as much as G5224 exists G1473 to him, G2532 and G1283 let [2plunder G245 1strangers] G3588 G4192 his toils! G1473
David is calling down curses on his enemies by commanding their bankruptcy. The sinners that were after David were going to be stolen from by strangers or aliens, people who were not aligned with Yahweh.
Jeremiah was instructed by Yahweh to take a loincloth or girdle and to bury it near the Euphrates river. He was then instructed to dig it up and Jeremiah found that it was ruined. The girdle was no longer good to use. We can imagine that near the river there were fresh water crabs, crawfish, and/or snails that ate the cloth. Now the cloth was not useful, just like Judah and Jerusalem.
Jeremiah 13:9 G3592 Thus G3004 says G2962 the lord, G3779 Thus G5351 shall I corrupt G3588 the G5196 insolence G* of Judah, G2532 and G3588 the G5196 insolence G* of Jerusalem;
10 G3588 G4183 this great G3778 G5196 insolence G3588 of the ones G3361 not G1014 wanting G5219 to obey G3588 G3056 my words, G1473 G2532 and G4198 having gone G1722 in G2118 straightness G3588 G2588 [3heart G1473 1of their G3588 G4190 2wicked], G2532 and G4198 having gone G3694 after G2316 strange gods, G245 G3588 G1398 to serve G1473 to them, G2532 and G3588 G4352 to do obeisance to G1473 them; G2532 and G1510.8.6 they will be G5618 as G3588 G4023.1 this loincloth G3778 G3739 which G3756 shall not G5530 be used G2089 yet G1519 for G3762 anything.
Judah and Jerusalem were barely hanging on as a nation. They were going after elohim allotrios or “strange gods”. These are gods that belong to another genos. Think this through, for just over four hundred years the temple had been infiltrated by the gods of other nations except for the period of time during the reigns of Hezekiah and Josiah who cleaned up the temple. However, Judah was going after elohim allotrios because their heart became wicked. If Satanas could so completely defile the temple with elohim allotrios what can he do today in our own churches? Can he cause people to serve and worship another different alien genos gods? Satanas has an easy road in because of the wicked and malicious hearts of others. Churches can be places where evil people feed on and victimize the innocent. Without the watchful eyes of the mature in Christ, our churches can also become breeding grounds for those who have sold out to the foreign gods of our day, like the subcutaneous pharmakeia god, or the mammōnas god or the pornia god. These are foreign, alien, and strange, because they did not originate with Yahweh. Just as Judah and Jerusalem were useless rags, our own churches can become useless rags too.
On the Day of the Lord Yahweh will come against Judah and Jerusalem. This happens at the end of the tribulation. Now notice what is going on there.
Zephaniah 1:4 G2532 And G1614 I will stretch out G3588 G5495 my hand G1473 G1909 upon G* Judah G2532 and G1909 upon G3956 all G3588 the ones G2730 dwelling G* in Jerusalem. G2532 And G1808 I will remove G1537 from out of G3588 G5117 this place G3778 G3588 the G3686 names G3588 G* of Baal, G2532 and G3588 the G3686 names G3588 of the G2409 priests G3326 with G3588 the G2413 consecrated things;
During the tribulation there will be Baal worship and Yahweh will reject it along with the priests.
Zephaniah 1:5 G2532 even G3588 the ones G4352 doing obeisance G1909 upon G3588 the G1430 roofs G3588 to the G4756 military G3588 of the G3772 heaven, G2532 and G3588 the ones G4352 doing obeisance G2532 and G3588 the ones G3660 swearing by an oath G2596 also according to G3588 the G2962 lord; G2532 and G3588 the ones G3660 swearing an oath G2596 according to G3588 G935 their king; G1473
6 G2532 and G3588 the ones G1578 turning aside G575 from G3588 the G2962 lord; G2532 and G3588 the ones G3361 not G2212 seeking G3588 the G2962 lord; G2532 and G3588 the ones G3361 not G472 holding to G1473 him.
People will be worshipping the heavenly host or the armies of angels. They will swear oaths or promises downward, meaning they are threatening Yahweh as if they are going to fight Yahweh. They will swear oaths and promises downward or swearing to their king. These are people inhabiting Judah and Jerusalem that do not worship Yahweh. What are they doing in the holy city? On the Day of the Lord they will be terminated. These are people making an allegiance to the beast to kill the Lamb and his armies.
Zephaniah 1:7 G2125 Be cautious G575 before G4383 the presence G2962 of the lord G3588 G2316 God! G1360 for G1451 [5 is near G3588 1the G2250 2day G3588 3of the G2962 4 lord]! G3754 For G2090 the lord prepared G2962 G3588 G2378 his sacrifice, G1473 G2532 and G37 he has sanctified G3588 G2822 his chosen. G1473
Be anxious, be circumspect, be apprehensive, before the face of Yahweh Elohim. Yahweh prepared his sacrifice and he sanctified His chosen. We who believe that Jesus died and rose up on the third day are His chosen. We choose him, he chooses us.
Zephaniah 1:8 G2532 And G1510.8.3 it will be G1722 in G2250 the day G2378 of the sacrifice G2962 of the lord, G2532 that G1556 I will take vengeance G1909 upon G3588 the G758 rulers, G2532 and G1909 upon G3588 the G3624 house G3588 of the G935 king, G2532 and G1909 upon G3956 all G3588 the ones G1746 putting on G1742 [2garments G245 1alien].
There is one place we do not want to be, on the earth in Judah during the Day of the Lord. The full circle of Jesus’ blood sacrifice is that not only did he take back the keys of death and hell, and set the captives free, he is taking back rulership of the world. The “king” is the one world leader who goes into the temple and claims that since he didn’t die in the holy of holies then he is “god”. On the Day of the Lord, get out of Jerusalem.
What are alien garments? It is not the idea of “made in America” verses “made in China”. Yahweh is talking about worship garments for alien gods. There are people wearing the robes and garments of Satanas. Remember, those are the ones who want to fight against the Lamb and his armies. Yahweh will take vengeance on them.
Judges 3:1 G2532 And G3778 these are G3588 the G1484 nations G3739 which G863 the lord left G2962 G1473 with them G5620 so as G3985 to test G1722 [2by G1473 3them G3588 G* 1Israel], G3956 all G3588 the ones G3361 not G1097 knowing G3956 all G3588 the G4171 wars G* of Canaan,
2 G4133 this was only G1223 for the sake G3588 of the G1074 generations G3588 of the G5207 sons G* of Israel, G3588 G1321 to teach G1473 them G4171 war, G4133 except G3588 the ones G1715 before G1473 them G3756 did not G1097 know G1473 them,
3 G3588 namely the G4002 five G4568.1 satrapies G3588 of the G246 Philistines, G2532 and G3956 every G3588 G* Canaanite, G2532 and G3588 the G* Sidonian, G2532 and G3588 the G* Hivite G3588 G2730 dwelling G3588 G* in Lebanon, G575 from G3588 G3735 mount G3588 G* Baal-hermon G2193 unto G* Hamath.
246 LSJ Gloss:ἀλλόφυλος of another tribe, foreign
Dodson:ἀλλόφυλος foreign foreign, of another tribe or race.
TBESG:ἀλλόφυλος foreigner
G:A
ἀλλόφυλος, -ον
(ἄλλος, φῦλον, a tribe), [in LXX chiefly for פְּלֶשֶׁת ;]
foreign, of another race (MM, VGT, see word); as opp. to a Jew, a Gentile: Act.10:28.†
(AS)
Thayer:
1) foreign
ἀλλόφυλος
allophulos al-lof'-oo-los From G243 and G5443; foreign, that is, (specifically) Gentile KJV Usage: one of another nation.
5443 LSJ Gloss:φυλή a race
Dodson:φυλή a tribe, race a tribe or race of people.
TBESG:φυλή tribe
G:N-F
φυλή, ῆς, ἡ
[in LXX chiefly for; מַטֶּה, also for שֵׁבֶט, מִשְׁפָּחָה, etc. ;]
a body of men united by kinship or habitation, a clan or tribe: of the tribes of Israel,
Thayer:
1) a tribe
1a) in the NT all the persons descending from one of the twelve sons of the patriarch, Jacob
2) a nation, people
φυλή
phulē foo-lay' From G5453 (compare G5444); an offshoot, that is, race or clan KJV Usage: kindred, tribe.
The word allophulos is “another different tribe” or “other offshoot”. It is the name given for the Philistines. The entire tribe was made up of mixed Nephilim hybrids. But as we see here, all of these tribes left in the land were descended from the fallen angels at various times. They eventually all congregate together, fighting the Israelites at different times, all because they weren’t all driven out of the land.
In Corinthians we see both of the words allos and heteros used in regards to the gifts of the Spirit.
1 Corinthians 12:8 G3739 For indeed one G3303 G1063 G1223 through G3588 the G4151 spirit G1325 is given G3056 word G4678 of wisdom; G243 and to another G1161 G3056 word G1108 of knowledge, G2596 according to G3588 the G1473 same G4151 spirit.
“That on the one hand for through the Spirit gives logos wisdom but another different logos of knowledge downward the Spirit itself.”
Through the Holy Spirit we are given word of wisdom and another different word of knowledge downward from the Holy Spirit itself. In Hebrew the Holy Spirit is gender feminine. But in Greek and English the word is not a gender based word so it is neutral. We could say the "Holy Spirit herself”, which would align with Solomons words regarding the Holy Spirit. Either way we see the Holy Spirit giving words of wisdom and another different words of knowledge. These are two different things. That is the point.
1 Corinthians 12:9 G2087 And to another G1161 G4102 belief, G1722 in G3588 the G1473 same G4151 spirit; G243 and to another G1161 G5486 favors G2386 of cures, G1722 in G3588 the G1473 same G4151 spirit;
“But heteros (another of the same kind) trust in the Spirit itself. But allos (another different) grace healing in the Spirit itself.”
Another of the same kind of trust in the Spirit itself. We all have to have trust or faith in the Holy Spirit to use the words of wisdom and knowledge. The idea is that faith and trust in the Holy Spirit is the same Spirit giving the words. To another, different gifts or grace healing. Administering healing is different than administering words of knowledge and wisdom.
1 Corinthians 12:10 G243 and to another G1161 G1755 operations G1411 of powers; G243 and to another G1161 G4394 prophecy; G243 and to another G1161 G1253 distinction G4151 of spirits; G2087 and to another G1161 G1085 types G1100 of languages; G243 and to another G1161 G2058 translation G1100 of languages.
“But allos (another different) working force/miracle power, but another different prophecy but another different distinguishing spirits. But another of the same kind genos tongues, but another different translation tongues.”
The gifts of the Holy Spirit are gifts given at the time of need. In a church someone may be be speaking words of wisdom while someone else is prophesying. They are all given by the same Holy Spirit. We will look at this subject next week.
Paul is firm in his appeal to teach what he taught, not something similar.
1 Timothy 1:3 G2531 As G3870 I appealed to G1473 you G4357 to remain G1722 in G* Ephesus, G4198 going G1519 to G* Macedonia, G2443 that G3853 you should exhort G5100 some G3361 not G2085 to teach a different doctrine,
2085 LSJ Gloss:ἑτεροδιδασκαλέω to teach differently, to teach errors
Dodson:ἑτεροδιδασκαλέω I teach different things I teach different things, that is, different from the true or necessary teaching.
TBESG:ἑτεροδιδασκαλέω to teach heresy
G:V
ἑτεροδιδασκαλέω, -ῶ
to teach other or different doctrine:
Refs
1Ti.1:3 6:3
(cf. CGT, in l; Milligan, NTD, 102).†
(AS)
Thayer:
1) to teach other or different doctrine
1a) deviating from the truth
ἑτεροδιδασκαλέω
heterodidaskaleō het-er-od-id-as-kal-eh'-o From G2087 and G1320; to instruct differently KJV Usage: teach other doctrine (-wise).
This is an interesting point that we should be aware of. Someone could be teaching another doctrine, but it is like the one that Paul taught except that it is incorrect. We see that Paul taught many things that he had to correct in the churches he planted because others came in and distorted what he said. Many will say that Jesus is the Christ and that he is not going to gather the church before the tribulation. Many will say that Jesus is the Christ and that we are in the Day of the Lord. Many will say that Jesus is the Christ and that we are in the tribulation. The first part of the doctrine is as Paul taught, correct; the second part of the doctrine is not the same as Paul taught.
1 Timothy 6:3 G1536 If anyone G2085 teaches a different doctrine, G2532 and G3361 does not G4334 come forward G5198 with healthy G3056 words, G3588 the words G3588 G2962 of our Lord G1473 G* Jesus G5547 Christ, G2532 and G3588 in the G2596 [2according to G2150 3piety G1319 1instruction],
Here is our problem; we have to know what Paul said. If Paul tells us that there is an above gathering, we are obligated to teach that. If Paul says that there is a harpazo, then we are obligated to teach that. If Paul says that there is a resurrection of the dead then we are obligated to teach that. Paul encountered many people distorting his words. The obligation that we are under is to teach what Paul taught, not in part but in full. Every word is important. Not only in what we teach but also in what we think.
Philippians 3:15 G3745 As many as G3767 then G5046 are complete, G3778 should think this; G5426 G2532 and G1536 if any G2088 [2differently G5426 1think], G2532 also G3778 this G3588 G2316 God G1473 will reveal to you. G601
2088LSJ Gloss:ἑτέρως in one
Dodson:ἑτέρωσ otherwise, differently.
TBESG:ἑτέρως differently
G:Adv
ἑτέρως
adv.,
differently, otherwise: Php.3:16.†
(AS)
Thayer:
1) otherwise, differently
ἑτέρως
heterōs het-er'-oce Adverb from G2087; differently KJV Usage: otherwise.
Whoever is made fully complete and perfect in Jesus Christ should phroneō “exercise the mind” the same way, but if someone exercises the mind differently then the Elohim will uncover it. We might not understand that if there is a church body that all the people should be thinking the same way, but they should be. The Holy Spirit should be teaching people and the direction that the church should be going is the same. However we are schooled to believe that we are all different, have different ideas, different behaviors, and different motives, and that that is all good. But it is not. The church is one body. If the right arm wants to wave itself around, and the left foot doesn’t feel like walking, while the eyes want to spin in opposite directions we would be a mess. The Body of Christ should be moving and thinking in the same direction. If not, then the Elohim will uncover it.
Since Greek words are so specific we can see that our understanding grows when we decipher the exact words in each scripture. What we want to remember is that there are different words for “another” and that they do not mean the same thing. In context they can be very different. We will look into the gifts of the Spirit next week.
