A little girl named Alice saw a white rabbit and followed it down a rabbit hole. A wild and crazy world existed under the ground in which everything was very strange. Thomas A. Anderson was told to follow the white rabbit, and when he did he met Trinity who brought him to a dark world that existed alongside the normal world. Mr. Anderson was given the choice between taking a red pill or the blue pill. Once Mr Anderson made his decision a shadow world was revealed and he became known as Neo. He then learned, trained, and engaged a dark enemy. Many people follow a white rabbit, a rabbit’s trail, that takes us places that we don’t expect, be it politics, history, or biblical studies. We should not be surprised that there are many who opt for the blue pill as that is the easiest, and what seems the safest way to live. The dangers in the red pill are too scary for some, while others thrive on knowledge and want to know who is behind the curtains.
In the church, we have people who are red pill people who want to know everything that’s available in the Bible. There are blue pill people who may have been told not to look into certain aspects of the Bible because they aren’t for us, and that simple suggestion is all the blue pill people need to stay comfortable. But that is not the answer a red pill person accepts. Many denominations refuse to teach about the gifts and power of the Holy Spirit, suggesting it is evil, or demonic, or not available today. Yet, all the red pill people know those things are untrue, and border on heresy and blasphemy against the Holy Spirit, the very comforter, defense attorney, and one who created seed in Mary to bring forth Jesus. Jesus warned us that blaspheming the Holy Spirit, which is attributing the power of the Holy Spirit to the satan, is unforgivable. Jesus said the Holy Spirit is a paraclete and will teach us all things. The Holy Spirit is the white rabbit leading you to the red pill.
Once a person is red pilled, a whole other world comes into focus which has always existed including angels, demons, spiritual authority, and power. Dunamis is our miracle working power that covers us when we are filled with the Holy Spirit. It is not just defensive weaponry, but offensive weaponry. One of the weapons in our arsenal happens to be a controversial one as some people reject and refuse it outright.
We have seen an evidence which occurs when people receive the Holy Spirit and dunamis. We have also noted that there is no magic formula or predetermined actions. Sometimes the Holy Spirit and dunamis falling is immediate sometime it is not. Sometimes there were laying on of hands, sometimes not. Sometimes there was immersion, sometimes not. Sometimes demons came out screaming sometimes not. Paul tells us not to forbid or hinder it, 1 Corinthians 14:39.
The evidence is that people started speaking in unacquired languages. As these people spoke, the languages were known by some and those people would report that they were magnifying God, or speaking the wonderful works of God. The people who spoke did not know what they were speaking, but some of the people who heard, knew what they were speaking. What do you suppose the conversations were like? “Hey Frank how did you learn to speak my language so well?” “I don’t know how to speak your language Bob.”
The word glōssa can be an unacquired language, it is noted in the old covenant as stuttering or stammering and as a different language.
1100 LSJ Gloss:γλῶσσα the tongue
Dodson:γλῶσσα the tongue, a language, nation the tongue, a language, a nation (usually distinguished by their speech).
Thayer:
1) the tongue, a member of the body, an organ of speech
2) a tongue
1a) the language or dialect used by a particular people distinct from that of other nations
γλῶσσα
glōssa gloce'-sah Of uncertain affinity; the tongue; by implication a language (specifically one naturally unacquired) KJV Usage: tongue.
We should realize that speaking in unacquired languages is not a new subject for the new covenant only, it was spoken of in the old covenant as well. Glōssa is mostly translated language or tongue as in saying something good or bad. Yet when we add context, a new picture emerges.
Isaiah talks about the future from his time period when the Lord of hosts comes, he will be the crown of hope but the people will be left in a spirit of judgement. Jesus came and died, was resurrected and ascended. Luke related Peter’s speech to Cornelius and his household telling them that Jesus was the judge of the living and the dead, Acts 10:42. Isaiah says the Lord will be a spirit of judgement, Isaiah 28:6. Then he points out that they did many detestable things. Isaiah then asks who they were speaking to when they were reporting the Lord coming as judge and pointing out their evil behaviors. Isaiah says they, the prophets, were speaking to those who were weaned, not to babies. Therefore they now should expect affliction.
Isaiah 28:9 To whom have we reported evils? and to whom have we reported a message? even to those that are weaned from the milk, who are drawn from the breast. 10 Expect thou affliction on affliction, hope upon hope: yet a little, and yet a little, 11 by reason of the contemptuous words of the lips, by means of another language: for they shall speak to this people, saying to them,
Isaiah 28:11 G1223 because of G5336.5 disparagement G5491 of the lips; G1223 [3by G1100 5tongue G2087 4another G3754 1for G2980 2they shall speak] G3588 G2992 to this people, G3778
2087
ἕτερος
heteros het'-er-os Of uncertain affinity; (an-, the) other or different KJV Usage: altered, else, next (day), one, (an-) other, some, strange.
2980
λαλέω
laleō lal-eh'-o A prolonged form of an otherwise obsolete verb; to talk, that is, utter words KJV Usage: preach, say, speak (after), talk, tell, utter.
Because of the disparaging words and evil behaviors, the Lord would talk to them in a different, strange, unacquired language. On Pentecost people heard the disciples speaking the wonderful works of God. They heard the words in different languages, the very words they could not hear in their own language; words that magnified God. The mature people would not listen to the words in their language, so the Holy Spirit brought a message in different unacquired languages.
Let’s connect Isaiah 28:11-12 with 1 Corinthians 14:21. Paul says this:
1 Corinthians 14:21 (AMP)
21 It is written in the Law, By men of strange languages and by the lips of foreigners will I speak to this people, and not even then will they listen to Me, says the Lord.
Isaiah 28:11-12 (AMP)
11 No, but [the Lord will teach the rebels in a more humiliating way] by men with stammering lips and another tongue will He speak to this people [says Isaiah, and teach them His lessons].
12 To these [complaining Jews the Lord] had said, This is the true rest [the way to true comfort and happiness] that you shall give to the weary, and, This is the [true] refreshing—yet they would not listen [to His teaching].
Unacquired languages is the true rest for the weary and a true refreshing. Strange languages and foreign languages, stammering and stuttering in unacquired languages, brings rest and refreshing. This is the way the rebellious are taught about the power of the Most High God. The prophets did this during Isaiah’s time, the disciples did this on Pentecost, and we do this today. The Lord humiliated the rebellious people when he led others in unacquired languages. Today it seems that those without this ability attempt to flip the tables and humiliate those with the ability. They also attempt to stop others from this ability with disinformation. Oh dear Alice! Let’s go on.
Isaiah 28:12 This is the rest to him that is hungry, and this is the calamity: but they would not hear.
13 Therefore the oracle of God shall be to them affliction on affliction, hope on hope, yet a little, and yet a little, that they may go and fall backward; and they shall be crushed and shall be in danger, and shall be taken.
Because they would not hear the prophets in their their own language, nor in different unacquired languages, they would have affliction, be crushed and be taken. But the rebellious want you to think that you have been tricked, misinformed, and deceived. However, when we go a little deeper, we find that the rebellious made a bad allegiance.
Isaiah 28:14 Therefore hear ye the word of the Lord, ye afflicted men, and ye princes of this people that is in Jerusalem. 15 Because ye have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected:
Isaiah says that those who were mature, princes, and religious leaders, made a deal with hades and death, thinking that they would be protected from afflictions. Remember what Peter said to the Romans, Jesus was the judge of the living and the dead? Remember Jesus told us he has the keys to hades and death? This is a really bad deal to have made. Everyone who makes a deal with hades and death is still going to face Jesus. Falsehood will not protect them. On account of this, the Lord will put a cornerstone, a foundation stone, in Zion.
These people who would not listen to the Lord or the prophets made a deal with the devil. They would like you to think that they are better people as they condemn those who speak in unacquired languages. But they are not truthful, they are not telling you about their backdoor deal. This goes for those who reject Jesus today as well as those who reject the Holy Spirit and dunamis.
Isaiah 28:16 Therefore thus saith the Lord, even the Lord,
Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed. 17 And I will cause judgment to be for hope, and my compassion shall be for just measures, and ye that trust vainly in falsehood shall fall: for the storm shall by no means pass by you, 18 except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, ye shall be beaten down by it. 19 Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. http://ecmarsh.com/lxx/Esaias/index.htm
Isaiah was writing for his time through to the time of Jesus coming prophetically. Isaiah knew that they would reject the Messiah. This is why he speaks so harshly. The sign to them was at their time, and still is today, people speaking in different, strange, unacquired languages. His people, Jesus’ people, rejoiced over unacquired languages magnifying God. The religious leaders condemned them and tried to stop them. Jesus’ people were not ashamed. The religious leaders stumbled on the cornerstone and they suffered the storm because of their falsehood. Notice again what Paul says.
1 Corinthians 14:22 (AMP)
22 Thus [unknown] tongues are meant for a [supernatural] sign, not for believers but for unbelievers [on the point of believing], while prophecy (inspired preaching and teaching, interpreting the divine will and purpose) is not for unbelievers [on the point of believing] but for believers.
Prophecy is not for unbelievers. Watch this carefully. If one rejects Jesus as Messiah and Lord, that one is a non-believer. If one is a non-believer, that one cannot be a prophet. There are many people from various religions who believe they are prophets, but if they reject Jesus Christ, they cannot be prophets. Prophecy is only for believers. Unknown or unacquired tongues are a sign for unbelievers. Why? Because it is a sign, and a first step in developing the gifts of the spirit. The Holy Spirit through unacquired languages gives us rest and refreshment. Once one has the Holy Spirit within, that one should be evidencing that dunamis with unknown languages. That is foundational for all other gifts of the spirit.
What if Thomas A. Anderson took the blue pill? Some people today would have you believe that those people who take the red pill are trouble makers, and they are causing divisions in the body of Christ. Blue pill people are welcome to stay where they are, yet they seem to want to spin others into their way of thinking. Why? Because once you become Neo, you become dangerous to the satan.
Isaiah also says that in the future when the Messiah comes the children will sanctify the Lord and fear the God of Israel.
Isaiah 29:23 But when their children shall have seen my works, they shall sanctify my name for my sake, and they sanctify the Holy One of Jacob, and shall fear the God of Israel. 24 And they that erred in spirit shall know understanding, and the murmurers shall learn obedience, and the stammering tongues shall learn to speak peace. http://ecmarsh.com/lxx/Esaias/index.htm
Isaiah 29:24 G2532 And G1097 [5shall know G3588 1the ones G4105 2wandering G3588 3in the G4151 4spirit] G4907 understanding,
4105 LSJ Gloss:πλανάω to make to wander, lead wandering about
Dodson:πλανάω I lead astray, deceive I lead astray, deceive, cause to wander.
Thayer:
1) to cause to stray, to lead astray, lead aside from the right way
1a) to go astray, wander, roam about
2) metaph.
2a) to lead away from the truth, to lead into error, to deceive
2b) to be led into error
2c) to be led aside from the path of virtue, to go astray, sin
2d) to sever or fall away from the truth
2d1) of heretics
2e) to be led away into error and sin
πλανάω
planaō plan-ah'-o From G4106; to (properly cause to) roam (from safety, truth, or virtue) KJV Usage: go astray, deceive, err, seduce, wander, be out of the way.
4907 LSJ Gloss:σύνεσις ibo)
Dodson:σύνεσις understanding a putting together in the mind, hence: understanding, practical discernment, intellect.
Thayer:
1) a running together, a flowing together with
2) knowledge
2a) understanding
2b) the understanding, i.e the mind so far forth as it understands
For Synonyms see entry G5826
σύνεσις
sunesis soon'-es-is From G4920; a mental putting together, that is, intelligence or (concretely) the intellect KJV Usage: knowledge, understanding.
The children of God who were led astray will put it together and believe on Jesus. The complainers will learn too. Remember our studies on the children of God and the children of wrath?
1111LSJ Gloss:γογγύζω to mutter, murmur
Dodson:γογγύζω I whisper, murmur, grumble
I whisper, murmur, grumble (generally of smoldering discontent).
Thayer:
1) to murmur, mutter, grumble, say anything against in a low tone
1a) of the cooing of doves
1b) of those who confer secretly together
1c) of those who discontentedly complain
γογγύζω
gogguzō gong-good'-zo Of uncertain derivation; to grumble KJV Usage: murmur.
3129 LSJ Gloss:μανθάνω to learn
Dodson:μανθάνω I learn, ascertain I learn; with adj. or nouns: I learn to be so and so; with acc. of person who is the object of knowledge; aor. sometimes: to ascertain.
Thayer:
1) to learn, be appraised
1a) to increase one's knowledge, to be increased in knowledge
1b) to hear, be informed
1c) to learn by use and practice
1c1) to be in the habit of, accustomed to
μανθάνω
manthanō man-than'-o Prolonged from a primary verb, another form of which, μαθέω matheō , is used as an alternate in certain tenses; to learn (in any way) KJV Usage: learn, understand.
5219 LSJ Gloss:ὑπακούω to listen, hearken, give ear
Dodson:ὑπακούω I listen, obey I listen, hearken to, obey, answer.
Thayer:
1) to listen, to harken
1a) of one who on the knock at the door comes to listen who it is, (the duty of a porter)
2) to harken to a command
2a) to obey, be obedient to, submit to
ὑπακούω
hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate), that is, to listen attentively; by implication to heed or conform to a command or authority KJV Usage: hearken, be obedient to, obey.
The complainers and grumblers who are children of God will learn to listen. They will learn to conform to a command or authority. They will listen and obey.
Isaiah 29:24...G2532 and G3588 the G1100 [2tongues G3588 G5568.7 1stuttering] G3129 shall learn G2980 to speak G1515 peace
2980
λαλέω
laleō lal-eh'-o A prolonged form of an otherwise obsolete verb; to talk, that is, utter words KJV Usage: preach, say, speak (after), talk, tell, utter.
1515 LSJ Gloss:εἰρήνη peace, time of peace
Dodson:εἰρήνη peace, peace of mind peace, peace of mind; invocation of peace a common Jewish farewell, in the Hebraistic sense of the health (welfare) of an individual.
Thayer:
1) a state of national tranquillity
1a) exemption from the rage and havoc of war
2) peace between individuals, i.e. harmony, concord
3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
4) of the Messiah's peace
4a) the way that leads to peace (salvation)
5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
6) the blessed state of devout and upright men after death
εἰρήνη
eirēnē i-rah'-nay Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity KJV Usage: one, peace, quietness, rest, + set at one again.
The children of God who are speaking with stuttering or stammering unacquired languages will learn to speak peace and rest. The prophets almost always spoke of doom and punishment, but the new covenant children of the Living God, the ones with stammering lips, will learn to speak peace. Isaiah is signaling the Messiah here. When the Messiah comes people will change, they will turn to Him. His children who had been wanderers and complainers will follow Him. His children will prophesy. Remember Paul tells us he wishes everyone would speak in unknown tongues. Paul says that the one who speaks in an unknown tongue speaks to God because the Holy Spirit utters secret truths and hidden things not obvious to the understanding (1 Corinthians 14:2 AMP). Paul also says strange tongues edifies oneself. He says the Holy Spirit within prays. But Paul also notes, in the church, among believers with varying levels of understanding, prophecy is better.
Isaiah 32:32:1 For, behold, a righteous king shall reign, and princes shall govern with judgment. 2 And a man shall hide his words, and be hidden, as from rushing water, and shall appear in Sion as a rushing river, glorious in a thirsty land. 3 And they shall no more trust in men, but they shall incline their ears to hear. 4 And the heart of the weak ones shall attend to hear, and the stammering tongues shall soon learn to speak peace. 5 And they shall no more at all tell a fool to rule, and thy servants shall no more at all say, Be silent.http://ecmarsh.com/lxx/Esaias/index.htm
Isaiah 32:4 G2532 And G3588 G2588 the heart G3588 G770 of the ones being weak G4337 shall take heed G3588 G191 to hear;…
2588
καρδία
kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor , “heart”); the heart, that is, (figuratively) the thoughts or feelings (mind); also (by analogy) the middle KJV Usage: (+ broken-) heart (-ed).
770 LSJ Gloss:ἀσθενέω to be weak, feeble, sickly
Dodson:ἀσθενέω I am weak, sick I am weak (physically: then morally), I am sick.
Thayer:
1) to be weak, feeble, to be without strength, powerless
2) to be weak in means, needy, poor
3) to be feeble, sick
ἀσθενέω
astheneō as-then-eh'-o From G772; to be feeble (in any sense)
KJV Usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
4337 LSJ Gloss:προσέχω to hold to, offer
Dodson:προσέχω I pay attention to, devote myself to (a) I attend to, pay attention to, (b) I beware, am cautious, (c) I join, devote myself to.
Thayer:
1) to bring to, bring near
1a) to bring a ship to land, and simply to touch at, put in
2) to turn the mind to, attend to be attentive
2a) to a person or a thing: of caring for, providing for
3) to attend to one's self, i.e. to give heed to one's self
3a) give attention to, take heed
4) to apply one's self to, attach one's self to, hold or cleave to a person or a thing
4a) to be given or addicted to
4b) to devote thought and effort to
προσέχω
prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards, that is, pay attention to, be cautious about, apply oneself to, adhere to KJV Usage: (give) attend (-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to, unto) have regard.
The heart, as we have studied has thoughts and intents. It has a rhythm or heart waves that others can sense and feel. In this context we are speaking of a scared heart, one who does not know how to keep his/her heart from fear. That heart is weak, without strength, impotent, and powerless. So the person with the feeble heart will now prosechō, hold the mind, pay attention, and give heed to the Messiah. Sometimes the rabbit trails we take bring fear into our hearts’ because we start to see what has always been yet didn’t understand. But Jesus! Knowing Him, trusting Him, and believing on Him will make one’s weak fearful heart steady. Jesus doesn’t erase our view of the evil, no more than Neo or Alice who both had to deal with evil. Instead, we can steady our heart through Him and because the Holy Spirit and dunamis have power and ability over evil. In other words, if one comes to know Jesus, that one will see that they are in the midst of an unjust court, run by the satan, while demons shout, “off with their heads”. Now, that one, has to learn the tools they have been given to overcome. Truly we are much bigger than demons and our spiritual foes.
Isaiah 32:4 ….G2532 and G3588 the G1100 tongues G5568.7 stuttering, G5036 quickly G3129 they shall learn G2980 to speak G1515 peace.
5036 LSJ Gloss:ταχύς quick, swift, fleet
Dodson:ταχύς quick, swift
quick, swift, speedy, ready, prompt.
Thayer:
1) quick, fleet, speedy
ταχύς
tachus takh-oos' Of uncertain affinity; fleet, that is, (figuratively) prompt or ready KJV Usage: swift.
The stuttering or stammering tongues will quickly learn to speak peace. In both Isaiah 29 and 32 we should note that the ones speaking in unacquired languages will then learn to speak peace. These people already were speaking in unacquired languages. It was not a new thing in Isaiah’s time to speak in unacquired languages. Some blue pill people would like everyone to think that, but it is untrue. It was not a new thing on Pentecost. What was new was that the common people could receive unacquired languages as opposed to only prophets and Zedek’s.
After speaking in unacquired languages, the Holy Spirit will speak through them in a new way. If we look at Paul’s comparison of unknown tongues and prophecy we see that prophecy has some peaceful aspects, such as edification, exhortation, and comfort. This also tells us that the common people will prophesy as well. Paul then points out that unbelieving and unlearned people will hear unacquired languages and believe on Jesus as Lord.
Jesus told us of this time when anyone who believes on him would have dunamis, gifts of the spirit. Prior to this people had to be holy which was limiting because the only way to be cleansed from sin was sacrifices in the temple. Jesus accomplished our cleansing from sin, once, for all. The prophets and Zedek priesthood had the Holy Spirit before the day of Pentecost, but now common people could receive the Holy Spirit as well. Let’s dissect this.
Mark 16:16 G3588 The one G4100 believing G2532 and G907 being immersed G4982 shall be delivered; G3588 but the one G1161 G569 disbelieving G2632 shall be condemned.
4982 LSJ Gloss:σώζω to save, keep
Dodson:σῴζω I save, heal I save, heal, preserve, rescue.
Thayer:
1) to save, keep safe and sound, to rescue from danger or destruction
1a) one (from injury or peril)
1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health
1b1) to preserve one who is in danger of destruction, to save or rescue
1b) to save in the technical biblical sense
1b1) negatively
1b1a) to deliver from the penalties of the Messianic judgment
1b1b) to save from the evils which obstruct the reception of the Messianic deliverance
σώζω
sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos , “safe”); to save, that is, deliver or protect (literally or figuratively) KJV Usage: heal, preserve, save (self), do well, be (make) whole.
2632 LSJ Gloss:κατακρίνω to give as sentence against
Dodson:κατακρίνω I condemn I condemn, judge worthy of punishment.
Thayer:
1) to give judgment against, to judge worthy of punishment
1a) to condemn
1b) by one's good example to render another's wickedness the more evident and censurable
κατακρίνω
katakrinō kat-ak-ree'-no From G2596 and G2919; to judge against, that is, sentence KJV Usage: condemn, damn.
Those believing on Jesus and being immersed will be rescued, preserved and protected. Remember, making a deal with the devil does not protect you. Those who do not believe have a judgment against them. They are sentenced and condemned. Again, this is the difference between the children of the Living God and the children of wrath.
4592 LSJ Gloss:σημεῖον a sign, a mark, token
Dodson:σημεῖον a sign, miracle, indication a sign, miracle, indication, mark, token.
Thayer:
1) a sign, mark, token
1a) that by which a person or a thing is distinguished from others and is known
1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature
1b1) of signs portending remarkable events soon to happen
1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's
σημεῖον
sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally KJV Usage: miracle, sign, token, wonder.
3877 LSJ Gloss:παρακολουθέω to follow beside, follow closely
Dodson:παρακολουθέω I accompany, follow closely, investigate
I accompany, follow closely, characterize, both lit. and met.; I investigate.
Thayer:
1) to follow after
1a) so to follow one as to be always at his side
1b) to follow close, accompany
2) metaph.
2a) to be always present, to attend one wherever he goes
2b) to follow up a thing in mind so as to attain to the knowledge of it
2b1) to understand, (cf our follow a matter up, trace its course)
2b2) to examine thoroughly, investigate
2c) to follow faithfully i.e a standard or rule, to conform one's self to
παρακολουθέω
parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near, that is, (figuratively) attend (as a result), trace out, conform to KJV Usage: attain, follow, fully know, have understanding.
Signs, marks, supernatural indicators, will always be present, faithfully following the believer. Peter’s shadow would be an extreme version of this idea, Acts 5:15. The cloths people gave Peter would be another. Some of these miracles manifest because of peoples’ belief. They believe wholeheartedly on Jesus and they believe that Peter has dunamis, and because of their belief they get healed. All they needed was a shadow or a cloth. All of the apostles and many disciples had miracles following them and it frustrated the religious leaders.
1140 LSJ Gloss:δαιμόνιον the Deity
Dodson:δαιμόνιον an evil-spirit, demon an evil-spirit, demon; a heathen deity.
Thayer:
1) the divine power, deity, divinity
2) a spirit, a being inferior to God, superior to men
3) evil spirits or the messengers and ministers of the devil
δαιμόνιον
daimonion dahee-mon'-ee-on Neuter of a derivative of G1142; a daemonic being; by extension a deity KJV Usage: devil, god.
1544 LSJ Gloss:ἐκβάλλω to throw
Dodson:ἐκβάλλω I throw, cast, put out, banish, bring forth, produce I throw (cast, put) out; I banish; I bring forth, produce.
Thayer:
1) to cast out, drive out, to send out
1a) with notion of violence
1a1) to drive out (cast out)
1a2) to cast out
1a2a) of the world, i.e. be deprived of the power and influence he exercises in the world
1a2b) a thing: excrement from the belly into the sin
ἐκβάλλω
KJV Usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
In Jesus’ name, with all the power and authority behind it, demons are thrown out. Remember what happened in Samaria. Demons came out of people, screaming, and people were physically, emotionally, and mentally, healed. If you are a red pill person, and you see a demon hanging around on your front lawn, what should you do? Should you close the curtains? Should you hide in a closet? Hopefully not. You should take the shot. Throw that demon out and off your property. Red pill people see the surrounding evil and engage, like Neo.
2537 LSJ Gloss:καινός new, fresh
Dodson:καινός fresh, new fresh, new, unused, novel.
Thayer:
1) new
1a) as respects form
1a1) recently made, fresh, recent, unused, unworn
1b) as respects substance
1b1) of a new kind, unprecedented, novel, uncommon, unheard of
For Synonyms see entry G5852
καινός
kainos kahee-nos' Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age) KJV Usage: new.
Kainos means new or uncommon or unheard of. New unheard of, unacquired languages. Something new for disciples who were considered common people. New for those men from Galilee. New for those in the temple courts hearing unacquired languages on the day of Pentecost.
The believer who repents and is immersed will speak in new, fresh, and unused, unacquired languages. Jesus told us that this is for the believer. As we see, among believers there are some who red pill and some who blue pill. If you are hungry for this knowledge, do not let others discourage you. Do not let others hinder you. It is solely your choice. There is more.
3789 LSJ Gloss:ὄφις a serpent, snake
Dodson:ὄφις a serpent a serpent, snake; used of the devil or Satan.
Thayer:
1) snake, serpent
2) with the ancients, the serpent was an emblem of cunning and wisdom. The serpent who deceived Eve was regarded by the Jews as the devil.
ὄφις
ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan KJV Usage: serpent.
142 LSJ Gloss:αἴρω to take up, raise, lift up
Dodson:αἴρω I raise, lift up I raise, lift up, take away, remove.
Thayer:
1) to raise up, elevate, lift up
1a) to raise from the ground, take up: stones
1b) to raise upwards, elevate, lift up: the hand
1c) to draw up: a fish
2) to take upon one's self and carry what has been raised up, to bear
3) to bear away what has been raised, carry off
3a) to move from its place
3b) to take off or away what is attached to anything
3c) to remove
3d) to carry off, carry away with one
3e) to appropriate what is taken
3f) to take away from another what is his or what is committed to him, to take by force
3g) to take and apply to any use
3h) to take from among the living, either by a natural death, or by violence
3i) cause to cease
αἴρω
airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [H5375]) to expiate sin KJV Usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Believers will take away, or remove, sly, cunning, artfully malicious people, and the satan. The idea here is to take away or take up. If the believer invokes the courts of heaven, the believer can remove the satan from specific attacks. Take it up with the judge. This is a tool. The believer can also remove a maliciously cunning person from attacking them. Take it up in the courts of heaven. The devil, the god of this world, accuses us before the throne of the Most High day and night. It is only right that we face our accuser and put the accusations away. Another understanding is to expiate or atone for sins caused by serpents, cunning people, or the satan. Another understanding is to raise one’s voice in authority over serpents. Believers have the ability, dunamai, to do this, just as Neo could engage agent Smith.
Mark 16:18… G2579 and if G2286 anything deadly G5100 G4095 they shall drink, G3766.2 in no way G1473 shall it hurt them; G984
2286 LSJ Gloss:θανάσιμος deadly
Dodson:θανάσιμος deadly, mortal deadly, mortal, fatal.
Thayer:
1) deadly
θανάσιμος
thanasimos than-as'-ee-mos From G2288; fatal, that is, poisonous KJV Usage: deadly.
4095 LSJ Gloss:πίνω to drink
Dodson:πίνω I drink, imbibe.
Thayer:
1) to drink
2) figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal
πίνω, πίω, πόω
pinō piō poō pee'-no, pee'-o, po'-o The first is a prolonged form of the second, which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively) KJV Usage: drink.
984 LSJ Gloss:βλάπτω to disable, hinder, stop
Dodson:βλάπτω I hurt, injure.
Thayer:
1) to hurt, harm, injure
βλάπτω
blaptō blap'-to A primary verb; properly to hinder, that is, (by implication) to injure KJV Usage: hurt.
If the believer drinks deadly poison, either in their physical body or in their soul, they are not disabled, hindered or stopped. Depending on the point of ingestion, if one drinks a poisonous drink, or takes poison into ones’ soul, that one is not injured by it, it is not fatal. Alice ate a cake that made her large, then drank a potion that made her small. While that is a fictional story, if we drink something that could hurt us, Jesus says we will not die. Many people drink poison in the sense of believing and practicing evil. If a believer mistakenly believes something that is incorrect, that one won’t be harmed. For example, all of the alterations we have in the Masoretic Text. If a believer believes on one of these alterations as true, even though the text was altered by men for their own purposes, the believer will not be hurt. It is a deadly poison to attempt to disprove Jesus as the Christ by altering text.
Mark 16:18… G1909 [3upon G732 4ill ones G5495 2hands G2007 1they shall place], G2532 and G2573 [2well G2192 1they shall suffice].
732 Dodson:ἄρρωστος infirm, sick, ill infirm, sick, ill, feeble, sickly.
Thayer:
1) without strength, weak, sick
ἄῤῥωστος
arrhōstos ar'-hroce-tos From G1 (as a negative particle) and a presumed derivative of G4517; infirm KJV Usage: sick (folk, -ly).
2573 Dodson:καλῶσ well, nobly, rightly well, nobly, honorably, rightly.
Thayer:
1) beautifully, finely, excellently, well
1a) rightly, so that there shall be no room for blame, well, truly
1b) excellently, nobly, commendably
1c) honourably, in honour
1c1) in a good place, comfortable
1d) to speak well of one, to do good
1e) to be well (of those recovering health)
καλῶς
kalōs kal-oce' Adverb from G2570; well (usually morally) KJV Usage: (in a) good (place), honestly, + recover, (full) well.
2192 LSJ Gloss:ἔχω to have
Dodson:ἔχω I have, hold, possess.
Thayer:
1) to have, i.e. to hold
1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
2) to have i.e. own, possess
2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
3) to hold one's self or find one's self so and so, to be in such or such a condition
4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
4a) to be closely joined to a person or a thing
ἔχω
echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition) KJV Usage: be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
The believer can put their hands in an activation of power onto a sickly or infirm person and they will possess wellness. This can be a physically, mentally, or emotionally, sick person or a morally sick person. The end result is to lay hold of good. That is the power that the believer who has been immersed, has confessed Jesus as Lord and Christ, and has received the Holy Spirit and dunamis, has. We can bring healing to others. We are protected from death if we ingest something poisonous. We can take out the enemy. We can speak in new unacquired languages. We can cast out demons. Obviously we are not left on this earth powerless. Yet only those who journey through the rabbit hole, and willingly take the red pill so to speak will utilize these God given abilities.
The benefits that the red pill provides are continued learning and growing in a world where the supernatural is more real than the physical world. The knowledge we lost from the fall of the adam is brought back to us, little by little. The Holy Spirit, the teacher, is a gentle comforter who gives us the information we need to be the children of the Most High God, with all power. We are spiritual beings first and foremost. We have been deceived into thinking that we are weak and alone. Step into the matrix of our true life and destiny, and there we will find that we are superhuman potentates with weapons and abilities to bind our spiritual enemies and set the captives free.
