We all know what fingernails scratching a chalkboard sound like. Distorted sounds and tones are everywhere in our manmade world. Sometimes those noises are so predominant in our surroundings that they give us headaches. We are not the only creatures on the earth affected by sound and frequencies. We see that whales are actually beaching themselves and dying due to underwater sound waves coming from submarines and the construction of ocean windmills. Dogs react to fire and ambulance sirens by howling. We used to call these irritating sounds “noise pollution”. When we are surrounded by manmade sounds from cars, refrigerators, and music, we can become numb or unaware of the effects that these noises have on us. While there is not much we can do about ambient noise from manmade machines, we can decide what things we choose to listen to. We can also explore incidents in the Bible that point us to more understanding.
Prior to the 1930’s people tuned their musical instruments to varying frequencies (measured in hertz, Hz). Most commonly an “A” was tuned to 432 Hz. Cymatics provide us with an image of sound, meaning we can see the vibratory pattern that sound makes. The earth vibrates at a frequency of 8 Hz and is known as the Schumann Resonance. Interestingly, the sun emits a sound, which resonates at 528 Hz, and this is the third note on the solfeggio scale, “mi”, aka miracle. While 432 Hz has been scientifically used for lowering blood pressure, 528 Hz has been used for DNA regeneration. Bees hum at 528 Hz. 528 Hz lowers anxiety, decreasing cortisol, while increasing oxytocin levels. In nature 528 Hz was successfully used to clean up some areas after the British Petroleum Deepwater Horizon oil spill in the gulf of Mexico, off the Mississippi coast. The frequency played across the water helped break up oil with results certified by the President of Analytical Chemical Testing Laboratory, Inc. of Mobile, Alabama, by Dr. Robert Naman. Electromagnetic energy expert John Hutchinson applied the principals of cymatics to help in restoration of the water by playing sound waves over the water so that the water would vibrate and break down the oil. Dr Masaru Emoto had interesting results with his water crystal experiments, noting with high powered magnification that water crystals formed beautiful patterns with positive music and messages, but displayed distorted non-patterns with negative music and words. His experiments included cleaning up pollution filled ponds just by using words and prayers.
In 1936 the American Standards Association standardized “A” tuned to 440 Hz as a compromise in tuning. In 1939 Joseph Goebbels ordered all tuning forks to be replaced in order to tune “A” to 440 Hz. Also in 1939, an international conference in London created a standard calling “A” 440 Hz “concert pitch”. There is no reason that we have to continue to tune “A” to 440 Hz. In fact with all our technology we can go back to tuning in any frequency we want. For example, we can play any music in solfeggio frequencies. While science has proven experiments on the healing benefits of solfeggio frequencies, there are other frequencies that are also beneficial.
At 440 Hz the cymatic images are very non-formed blobs as compared to the almost snowflake and flower like patterns formed from solfeggio tones. While people argue on both sides of the issue, the one way for each person to understand the difference is to listen to music played with tuning adjusted to 432 Hz, 528 Hz, and also to 440 Hz, and see which is more appealing, relaxing, and enjoyable. While some may not “hear” the difference, almost everyone will “feel” the difference. A simple way to feel the difference is with a set of solfeggio tuning forks. By hitting the fork and listening to the tone one can listen to the different frequencies. People can simply match the tone and sing in that frequency, or tune one’s instruments accordingly. Also there are recorded CD’s in solfeggio tones, some are just tones, some add nature sounds or music to the tones. If one is not musically inclined, these CD’s will work well. Simply play a track on the CD and compare it to any music recorded in 440 Hz. Then, similar to the way monks chant, match the tone and sing a song.
Why then is this benefit to tuning at 432 Hz or 528 Hz a hidden secret? It is similar to the secret of breathing into a paper bag to lower anxiety and blood pressure. The CO2 breathed in stabilizes blood pH. The earth had more CO2 prior to our industrial age and yet today everyone wants to lower CO2, depriving plants and trees of carbon dioxide for their growth. Also similar is the knowledge of salt being essential for human hydration. Soldiers still use salt pills to ward off dehydration, and saline is usually given in an IV for medical intervention. Yet everyone tells us to eliminate salt from our diet. Here are three ideas for healing that the experts don’t want us to use in our lives. Is there a reason to keep important knowledge from humans and for the “experts” to determine what is best for us? It is believed that Pope Gregory thought that monks chanting in solfeggio frequencies was too holy for the average human and changed the frequency that they chanted in. If this is the case, it would seem that the pope wanted sickness and death for the average person rather than healing and wholeness. Isn’t this what people controlled by evil want for humanity?
Let’s take a look at king Saul. Saul had a few problems in his life, one of which was the Holy Spirit departing from him. This then allowed Saul to be tormented by evil spirits. These evil spirits were causing Saul to suffocate and choke. The physicians had no answers, but they had a suggestion, find someone to “charm those passions by singing and playing a harp”. This was not a new technique. The Egyptians had been using sound and frequency to heal people from before the time of Abraham. The idea of charming passions, is calming anxiety, or relaxing one’s soul. They did not have paper bags in those days.
Antiquities of the Jews 6:8:166 So Samuel, when he had given him these admonitions, went away. But the Divine Power departed from Saul, and removed to David, who upon this removal of the Divine Spirit to him, began to prophesy; but as for Saul, some strange and demoniacal disorders came upon him, and brought upon him such suffocations as were ready to choke him; for which the physicians could find no other remedy but this, That if any person could charm those passions by singing, and playing upon the harp, they advised them to inquire for such a one, and to observe when these demons came upon him and disturbed him, and to take care that such a person might stand over him, and play upon the harp, and recite hymns to him.
The only remedy for Saul’s demoniacal disorder was music, singing, and recitation of hymns. What happens when certain frequencies are used for healing? Demons leave, or stop reacting. By adjusting the human frequency, which vibrates between 16 and 32 Hz, from a chaotic frequency to a harmonious frequency, the body can relax and heal. While our human body responds well to solfeggio frequencies, demons do not. Their existence is due to the bastardization of humanity, and it is possible that their forefathers, the Nephilim, vibrated in different frequencies. For example, most people do not enjoy scratching fingers on a chalkboard, but there may be demonic spirits that do.
Antiquities of the Jews 6:8:167 Accordingly Saul did not delay, but commanded them to seek out such a man; and when a certain stander-by said that he had seen in the city of Bethlehem a son of Jesse, who was yet no more than a child in age, but comely and beautiful, and in other respects one that was deserving of great regard, who was skilful in playing on the harp, and in singing of hymns [and an excellent soldier in war], he sent to Jesse, and desired him to take David away from the flocks, and send him to him, for he had a mind to see him, as having heard an advantageous character of his comeliness and his valor.
At this time Samuel had already anointed David, but David was still tending his father’s flocks. David was skillful, not simply a skilled musician, but skilled in the knowledge of healing in music. We tend to think that David sat outside all by himself and never interacted with others, but people traveled all the time between countries and cities. David learned the skills to minister healing through music. This wasn’t secret knowledge it was well known knowledge. Today it is secret knowledge, but in David’s time it was known and practiced everywhere. It is also interesting that other people in Saul’s household knew of David having these skills. How did people know of David and his skilled healing music if David sat alone in a field his whole life? Certainly there are many people who had actually listened to David play music and they could recommend David.
Antiquities of the Jews 6:8:168 So Jesse sent his son, and gave him presents to carry to Saul; and when he was come, Saul was pleased with him, and made him his armor bearer, and had him in very great esteem; for he charmed his passion, and was the only physician against the trouble he had from the demons, whensoever it was that it came upon him, and this by reciting of hymns, and playing upon the harp, and bringing Saul to his right mind again. (169) However, he sent to Jesse, the father of the child, and desired him to permit David to stay with him, for that he was delighted with his sight and company, which stay, that he might not contradict Saul, he granted.
Flavius Josephus and William Whiston, The Works of Josephus: Complete and Unabridged (Peabody: Hendrickson, 1987), 164.
David was considered a physician. Not a miracle healer, a physician. David did not use herbs or fermented drinks, he used music and hymns. While we have very little knowledge of this kind of healing, many people used it in David’s age. Imagine an existence where there are no mechanical sounds, motors, radio waves, etc. Imagine that the only sounds we could hear were nature sounds, people’s voices, and the music that they played. Notice that there are a few differences in this story written in Samuel.
1 Samuel 16:14 G2532 And G4151 spirit G2962 of the lord G868 left G575 from G* Saul, G2532 and G4155 [5smothered G1473 6him G4151 2spirit G4190 1a ferocious G3844 3from G2962 4 the lord].
Saul had an evil spirit that choked and strangled him causing him to wheeze. This gives us a bit of a clue, as to Saul having anxiety or asthma induced anxiety. Was this evil malicious spirit from Yahweh? Maybe. Is it a way to keep Saul in check while introducing David to the king’s court since David had already been anointed king?
1 Samuel 16:15 G2532 And G2036 [4said G3588 1the G3816 2servants G* 3of Saul] G4314 to G1473 him, G2400 Behold, G4151 [2spirit G4190 1a ferocious] G3844 from G2962 the lord G4155 smothers G1473 you.
16 G2036 Let speak G1211 indeed, G2962 O lord, G3588 G1401 your servants G1473 G1799 before G1473 you! G2532 And G2212 let them seek G3588 G2962 for our lord G1473 G435 a man G1492 knowing G5567 to strum G1722 with G2796.1 a lute! G2532 And G1510.8.3 it will be G1722 when G3588 the G1510.1 [3be G1909 4unto G1473 5you G4151 2spirit G4190 1ferocious] G3844 by G2316 God, G2532 that G5567 he should strum G1722 with G3588 G2796.1 his lute, G1473 G2532 and G18 [2good G1473 3to you G1510.8.3 1it will be].
Saul’s servants suggest a musician for him. Were his servants physicians as well? Yes. Why would a musician help with an asthma attack? A musician wouldn’t, but the frequency of the music would help align his body and heal him from this attack. If the attack was demonic in nature the evil spirit could not function in the presence of the frequency that David used to play music. Again, this was common knowledge for the era, but lost knowledge to us.
1 Samuel 16:17 G2532 And G2036 Saul said G* G4314 to G3588 G3816 his servants, G1473 G1492 Look G1211 indeed G1473 for me G435 for a man G3723 rightly skilled for G5567 strumming, G2532 and G1521 bring G1473 him G4314 to G1473 me!
Saul says to find someone with the correct skills. In other words, not just any musician, but one who has the right skills for this situation. This was not just music, this was healing frequencies matched with words of praise and thanksgiving to Yahweh Elohim.
1 Samuel 16:18 G2532 And G611 answered G1520 one G3588 G3808 of his servant-lads, G1473 G2532 and G2036 said, G2400 Behold, G3708 I have seen G5207 the son G3588 G* of Jesse G* the Beth-lehemite, G2532 and G1473 he G1492 knows G5567 to strum, G2532 and G3588 the G435 man G4908 is discerning, G2532 and G4170.3 a warrior, G2532 and G4680 wise G1722 in G3056 word, G2532 and G3588 the G435 man G18 is good G3588 to the G1491 sight, G2532 and G2962 the lord G3326 is with G1473 him.
David already had a reputation among the people as being intelligent, a warrior, wise in the logos, with a good looking appearance, and that Yahweh was with him. This is how David develops a reputation of being in the kings court and more people get to know him because he plays music for Saul. Since music is not contained to just one person’s ear many people would have heard David playing his music and many people would have also received healing from evil spirits.
1 Samuel 16:19 G2532 And G649 Saul sent G* G32 messengers G4314 to G* Jesse, G3004 saying, G1821 Send out G4314 to G1473 me G* David G3588 G5207 your son, G1473 G3588 the one G1722 among G3588 G4168 your flock. G1473
20 G2532 And G2983 Jesse took G* G3688 an ass, G2532 and G2007 put upon G1473 it G1115.1 a homer G740 of bread loaves, G2532 and G779 a leather bag G3631 of wine, G2532 and G2056 [2kid G137.1 3of the goats G1520 1one], G2532 and G1821 sent them G1722 by G5495 the hand G* of David G3588 G5207 his son G1473 G4314 to G* Saul.
21 G2532 And G1525 David entered G* G4314 to G* Saul, G2532 and G3936 stood G1799 before G1473 him, G2532 and G25 loved G1473 him G4970 exceedingly. G2532 And G1096 he became G1473 to him G142 the one lifting G3588 G4632 his weapons. G1473
22 G2532 And G649 Saul sent G* G4314 to G* Jesse, G3004 saying, G3936 Let [2stand G1211 3indeed G* 1David] G1799 before G1473 me, G3754 for G2147 he found G5484 favor G1722 in G3788 my eyes! G1473
23 G2532 And G1096 it came to pass G1722 in G3588 the G1510.1 being G3844 [3from G2316 4God G4151 2spirit G4190 1a ferocious] G1909 upon G* Saul, G2532 that G2983 David took G* G3588 the G2796.1 lute, G2532 and G5567 strummed G1722 with G3588 G5495 his hand. G1473 G2532 And G404 Saul was refreshed, G* G2532 and G18 it was good G1510.7.1 G1473 to him, G2532 and G868 [4abstained G575 5from G1473 6him G3588 1the G4151 3spirit G3588 G4190 2ferocious].
Saul was refreshed or cooled off. It is the idea of recovering breath, taking in air, and reviving. The evil spirit would depart or withdraw, or remove itself from Saul. We see that the correct frequencies heal the body. We have studied the various times that Yahweh used sound to inspire fear in the enemies of Israel or Judah. We also know how Joshua used a shout to cause the walls of Jericho to fall. All the different times that Yahweh showed up on the earth were also noisy and were not quiet. Jehoshaphat had a situation where he needed to lead the nation into worship instead of warfare. While singing is not always the remedy for battle, it was at this time. When we look at the corresponding Psalm we can see that there is more to this battle than we previously understood.
Antiquities of the Jews 9:1:7 About the same time the Moabites and Ammonites made an expedition against Jehoshaphat, and took with them a great body of Arabians, and pitched their camp at Engedi, a city that is situate at the lake Asphaltitis, and distant three hundred furlongs from Jerusalem. In that place grows the best kind of palm trees, and the opobalsamum. (8) Now Jehoshaphat heard that the enemies had passed over the lake, and had made an irruption into that country which belonged to his kingdom; at which news he was affrighted, and called the people of Jerusalem to a congregation in the temple, and standing over against the temple itself, he called upon God to afford power and strength, so as to inflict punishment on those that made this expedition against them (9) (for that those who built this his temple had prayed that he would protect that city, and take vengeance on those that were so bold as to come against it); for they are come to take from us that land which thou hast given us for a possession. When he had prayed thus, he fell into tears; and the whole multitude, together with their wives and children, made their supplications also: (10) upon which a certain prophet, Jahaziel by name, came into the midst of the assembly, and cried out, and spake both to the multitude and to the king, that God heard their prayers, and promised to fight against their enemies. He also gave order that the king should draw his forces out the next day, (11) for that he should find them between Jerusalem and the ascent of Engedi, at a place called The Eminence, and that he should not fight against them, but only stand still, and see how God would fight against them. When the prophet had said this, both the king and the multitude fell on their faces, and gave thanks to God, and worshiped him: and the Levites continued singing hymns to God with their instruments of music.
3. (12) As soon as it was day, and the king was come into that wilderness which is under the city of Tekoa, he said to the multitude, “that they ought to give credit to what the prophet had said, and not to set themselves in array for fighting; (13) but to set the priests with their trumpets, and the Levites with the singers of hymns, to give thanks to God, as having already delivered our country from our enemies.” This opinion of the king pleased [the people], and they did what he advised them to do. So God caused a terror and a commotion to arise among the Ammonites, who thought one another to be enemies, and slew one another, insomuch that not one man out of so great an army escaped; (14) and when Jehoshaphat looked upon that valley wherein their enemies had been encamped, and saw it full of dead men, he rejoiced at so surprising an event as was this assistance of God, while he himself by his own power, and without their labor, had given them the victory. He also gave his army leave to take the prey of the enemy’s camp, and to spoil their dead bodies; (15) and indeed so they did for three days together, till they were weary, so great was the number of the slain; and on the fourth day, all the people were gathered together, unto a certain hollow place or valley, and blessed God for his power and assistance; from which the place had this name given it, the Valley of [Berachah, or] Blessing.
Flavius Josephus and William Whiston, The Works of Josephus: Complete and Unabridged (Peabody: Hendrickson, 1987), 244–245.
Jahaziel is the prophet mentioned and whose name is noted as Oziel in the Septuagint. Jahaziel told them to praise Yahweh Elohim. It is not clear from the Bible that this was the word of the prophet, but here we see Josephus recording it as such. Jahaziel was a great great grandson of Asaph. It is possible that Psalm 83 was the song sung in the battle of Judah against the Moabites and Ammonites. Fausset notes Jahaziel as follows:
Fausset: 4. Of the sons of Asaph. Under the Spirit, who came upon him, he encouraged Jehoshaphat and the congregation of Judah in the house of the Lord, before the new court: "thus saith the Lord unto you, Be not ... dismayed by reason of this great multitude, for the battle is not yours but God's; tomorrow go ye down against them; behold they come up by the cliff of Ziz, and ye shall find them at the end of the brook (valley) before the wilderness of Jeruel, ye shall not need to fight ... stand ye still, and see the salvation of the Lord with you" (2Ch 20:14; Psa 83:3-7). This psalm was composed by one of the sons "of Asaph," which Jahaziel was; he probably was its author. It is called: a "song" (shir), a thanksgiving by anticipation for the victory. It was sung by the Levite Kohathites and Korhites. So, according to their faith, "when they began to sing and praise, the Lord set ambushments against Ammon, Moab, ... and they were smitten." The 47th Psalm was sung on the battlefield (2Ch 20:26) after the victory, the 48th Psalm subsequently (2Ch 20:28) in the temple.
To be clear, Jehoshaphat told people not to dress for battle. He told them not to put on their battle gear because of what the prophet said.
2Ch 20:1 And after this came the children of Moab, and the children of Ammon, and with them some of the Minaeans, against Josaphat to battle.
2Ch 20:2 And they came and told Josaphat, saying, There is come against thee a great multitude from Syria, from beyond the sea; and, behold, they are in Asasan Thamar, this is Engadi.
2Ch 20:3 And Josaphat was alarmed, and set his face to seek the Lord earnestly, and he proclaimed a fast in all Juda.
2Ch 20:4 And Juda gathered themselves together to seek after the Lord: even from all the cities of Juda they came to seek the Lord.
2Ch 20:5 And Josaphat stood up in the assembly of Juda in Jerusalem, in the house of the Lord, in front of the new court.
2Ch 20:6 And he said, O Lord God of my fathers, art not thou God in heaven above, and art not thou Lord of all the kingdoms of the nations? and is there not in thy hand the might of dominion, and there is no one who can resist thee?
2Ch 20:7 Art not thou the Lord that didst destroy the inhabitants of this land before the face of thy people Israel, and didst give it to thy beloved seed of Abraham for ever?
2Ch 20:8 And they dwelt in it, and built in it a sanctuary to thy name, saying,
2Ch 20:9 If there should come upon us evils, sword, judgment, pestilence, famine, we will stand before this house, and before thee, (for thy name is upon this house,)and we will cry to thee because of the affliction, and thou shalt hear, and deliver.
2Ch 20:10 And now, behold, the children of Ammon, and Moab, and mount Seir, with regard to whom thou didst not permit Israel to pass through their border, when they had come out of the land of Egypt, (for they turned away from them, and did not destroy them;)—
2Ch 20:11 yet now, behold, they make attempts against us, to come forth to cast us out from our inheritance which thou gavest us.
2Ch 20:12 O Lord our God, wilt thou not judge them? for we have no strength to resist this great multitude that is come against us; and we know not what we shall do to them: but our eyes are toward thee.
2Ch 20:13 And all Juda was standing before the Lord, and their children, and their wives.
2Ch 20:14 And Oziel the son of Zacharias, of the children of Banaias, of the sons of Eleiel, the sons of Matthanias the Levite, of the sons of Asaph, —upon him came the Spirit of the Lord in the assembly:
2Ch 20:15 and he said, Hear ye, all Juda, and the dwellers in Jerusalem, and king Josaphat: Thus saith the Lord to you, even you, Fear not, neither be alarmed, before all this great multitude; for the battle is not years, but God's.
2Ch 20:16 To-morrow go ye down against them: behold, they come up by the ascent of Assis, and ye shall find them at the extremity of the river of the wilderness of Jeriel.
2Ch 20:17 It is not for you to fight: understand these things, and see the deliverance of the Lord with you, Juda and Jerusalem: fear not, neither be afraid to go forth to-morrow to meet them; and the Lord shall be with you.
2Ch 20:18 And Josaphat bowed with his face to the ground with all Juda and the dwellers in Jerusalem, and they fell before the Lord to worship the Lord.
2Ch 20:19 And the Levites of the children of Caath, and they of the sons of Core, rose up to praise the Lord God of Israel with a loud voice on high.
2Ch 20:20 And they rose early in the morning and went out to the wilderness of Thecoe: and as they went out, Josaphat stood and cried, and said, Hear me, Juda, and the dwellers in Jerusalem; put your trust in the Lord God, and your trust shall be honored; trust in his prophet, and ye shall prosper.
2Ch 20:21 And he took counsel with the people, and set appointed men to sing psalms and praises, to give thanks, and sing the holy songs of praise in going forth before the host: and they said, Give thanks to the Lord, for his mercy endures for ever.
2Ch 20:22 And when they began the praise and thanksgiving, the Lord caused the children of Ammon to fight against Moab, and the inhabitants of mount Seir that came out against Juda; and they were routed.
2Ch 20:23 Then the children of Ammon and Moab rose up against the dwellers in mount Seir, to destroy and consume them; and when they had made an end of destroying the inhabitants of Seir, they rose up against one another so that they were utterly destroyed.
2Ch 20:24 And Juda came to the watch-tower of the wilderness, and looked, and saw the multitude, and, behold, they were all fallen dead upon the earth, not one escaped.
2Ch 20:25 And Josaphat and his people went out to spoil them, and they found much cattle, and furniture, and spoils, and precious things: and they spoiled them, and they were three days gathering the spoil, for it was abundant.
2Ch 20:26 And it came to pass on the fourth day they were gathered to the Valley of Blessing; for there they blessed the Lord: therefore they called the name of the place the Valley of Blessing, until this day.
Jehoshaphat followed the directions of the prophet and they sang psalms, praises, thanks, and holy songs in the wilderness of Thecoe/Tekoa. Did this look like a charismatic prayer meeting where everyone walks around on their own singing and praising or was there a unified song in concert together? It almost seems from the text that people all worshipped on their own. But no matter, were they “keyed” in a solfeggio frequency? Or were they “keyed” in a different frequency that causes demonic confusion among the people trying to kill off Judah? Clearly there is much that we do not know, but we can see that the worship of the people of Judah in that wilderness caused the Moabites and Ammonites to attack Seir and then one another. How could they have made that mistake when they were in alliance together? Is this similar to the way that whales react to sound waves that cause them to beach themselves? It seems that the whales don’t know which way to go and end up heading to shore confused and disoriented. Is this what happened with Moab and Ammon?
As Fausset suggests Psalm 83 may have been written by Jahaziel, a great grandson of Asaph. Is it possible to sing this song in a frequency that connects to the Elohim? Yes. If these lyrics combined with a certain frequency were sung by the priests and Levites, would it be possible to activate angelic intervention to cause the enemies of Judah to turn on one another? This is also a possibility. But notice verse 13. Something we miss here is the calling for the Ophan the “wheels” or “whirlwind”. While tornados are disorienting in and of themselves, imagine a spiritual being, one who is the transporter of the Spirit of God, creating a whirlwind around the Moabites and Ammonites.
Psa 83:1 (Brenton) A Song of a Psalm for Asaph. O God, who shall be compared to thee? be not silent, neither be still, O God.
Psa 83:2 For behold, thine enemies have made a noise; and they that hate thee have lifted up the head.
Psa 83:3 Against thy people they have craftily imagined a device, and have taken counsel against thy saints.
Psa 83:4 They have said, Come, and let us utterly destroy them out of the nation; and let the name of Israel be remembered no more at all.
Psa 83:5 For they have taken counsel together with one consent: they have made a confederacy against thee;
Psa 83:6 even the tents of the Idumeans, and the Ismaelites; Moab, and the Agarenes;
Psa 83:7 Gebal, and Ammon, and Amalec; the Philistines also, with them that dwell at Tyre.
Psa 83:8 Yea, Assur too is come with them: they have become a help to the children of Lot. Pause.
Psa 83:9 Do thou to them as to Madiam, and to Sisera; as to Jabin at the brook of Kison.
Psa 83:10 They were utterly destroyed at Aendor: they became as dung for the earth.
Psa 83:11 Make their princes as Oreb and Zeb, and Zebee and Salmana; even all their princes:
Psa 83:12 who said, let us take to ourselves the altar of God as an inheritance.
Psa 83:13 O my God, make them as a wheel; as stubble before the face of the wind.
Psa 83:14 As fire which shall burn up a wood, as the flame may consume the mountains;
Psa 83:15 so shalt thou persecute them with thy tempest, and trouble them in thine anger.
Psa 83:16 Fill their faces with dishonour; so shall they seek thy name, O Lord.
Psa 83:17 Let them be ashamed and troubled for evermore; yea, let them be confounded and destroyed.
Psa 83:18 And let them know that thy name is Lord; that thou alone art Most High over all the earth.
This is an imprecatory Psalm. It is a song that one would sing against an enemy. The imprecatory Psalms are known as curses against an enemy. Instead of reciting it, would it be beneficial to include the intonation of a solfeggio frequency to the recitation or song? Notice who this Psalm calls for in verse 13.
https://musingsofawinsomeheart.blogspot.com/2013/04/ophanim-ezekiels-wheels-enochs.html
The ancient Hebrew symbols for Ophan is seed and an eye, meaning turning of the face or spin. If a ballet dancer or an ice skater spins, we see many eyes, this is why the Ophan are considered “many-eye’d”, because they spin or rotate. With this in mind, is there a frequency that would connect to the Ophan coming to scatter enemies like straw? Knowledge once known but now lost. Would it be the same tone used to transport the Merkabah as recoded in Ezekiel? In any event, this is not a happy clappy song as we would think of for praise and worship. It is a song that calls for the elimination of the enemy. It would seem likely that some would sing this, while others sang thanksgiving, and still others would sing hymns, all of them most likely at the same time during the battle of Jehoshaphat.
Music played in certain frequencies can heal demonic influence. Music can also rout an enemy. It may even call on the help of the messengers of the Elohim to minister to the heirs of salvation. David understood the healing properties of music but he wasn’t the only one, many other people understood the power of frequencies that match the creation. David also understood the power of imprecation in songs. While today it is hard to experiment with imprecatory psalms sung in varying frequencies during a war or battle, we can experiment in our own neighborhoods, communities, and cities. This is what the Body of Christ could be doing to rout the enemies of Yahweh Elohim, cause evil spirits to flee, and bring healing to our communities. It is not just the words, as Dr Emoto’s experiments show success with water crystals, and not just the frequencies, as Mr Hutchinson used to clean the oil from the ocean, it is both together that we should be focusing on. Instead of singing Gregorian chants where we do not understand the Latin words, we could sing in our own language, tuned to a solfeggio frequency, singing about the things of our day. Even better would be to sing in a solfeggio frequency in our prayer language. Both the words and the frequencies together could rout an enemy. The question is who will pursue the enemies of Jesus Christ with the frequencies that Jesus used in creating the world and facilitating healing from demoniacal oppression on the earth? People keep shrieking about a coming civil war, what better way to allow the Holy Spirit to work than to combine imprecatory psalms and the earth’s own frequencies broadcast over our own airwaves throughout our communities. Shouldn’t this spiritual battle be fought by the church? We are rediscovering the secrets that the Bible holds.
