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Monday, July 13, 2015

Release by Ransom; Purchased Redeemed; Distrust the Bible or Learn History

I recently saw a headline from a major news source about someone wanting to sue Bible publishers because of certain words they use in the translation. I didn’t read the article (click bait) but I thought about what we are lacking in our understanding of our ancient text called the Bible. We distrust the Bible because our religious views have disagreed with the text. We don’t like to read things that make us uncomfortable and therefore we hold to the view that our religious walk supersedes our written text of scriptures. We tend to believe men’s opinions rather than the word that holy men, inspired by the Holy Spirit, recorded for us. One person will take their Bible version and smack someone over the head and that person will take their Bible version and smack the first person back. I’ve heard people say things that make themselves “god” such as “well I think this is the way it should be” or “this action is fine but I disagree with that action”. It simply is not up to humans to have opinions as to what Yahweh believes if we don’t know what Yahweh believes. How then can we know what Yahweh wants us to know? We have a written text, but because of translations and language barriers we sometimes lack understanding of certain words. That is where the work comes in. We truly have an obligation to search out the text to the best of our ability with the resources we have. If then the text disagrees with our beliefs, then we are at a crossroads. If we believe the text, and change our thinking accordingly we are on safe ground. If however, we side with men’s religious ideas and opinions we are on shaky ground. There are many truths that we have failed to recognize because we have a group mentality, we’d rather stick with the people we see and somehow figure that we are safe. And like Adam, when we are confronted with our incorrect ideas we displace blame. Remember how Adam blamed Eve, then Eve blamed the serpent. We cannot blame anyone but ourselves if we have not learned something. And if we hold to incorrect opinions and religious ideas then we are solely responsible before Yahweh.

I endeavor to dig out truth and show the work in my blogs in hopes that others will do the same, but I realize that sometimes the unseen logic and thought process is not recorded. On the subject of the harpazo, we have a group of people who are singing about being redeemed. They are with the beasts and elders in heaven and their prayers and songs are offered as an incense offering. The timing is just before the seals are being opened, and all those in heaven are watching and waiting for the lamb who is worthy to start opening the seals. We have done all this research before in other blogs and I will post links to these subjects, but the context of what we want to look at is firm and solid truth that the redeemed are in heaven at the time of the seals being opened, which then negates that the redeemed are on the earth at that time experiencing the tribulation. If then the redeemed are not on earth but watching the seals being opened, the more important point to the matter is how to be among the redeemed. We miss this point in light of religious persuasions. What I mean is that if we believe all people have to go through the tribulation then we will not bother helping others to become part of the redeemed, as there is no benefit to being redeemed. We instead become selfish, wanting to hold some position over the un-saved/un-redeemed. But if the redeemed are not appointed to wrath and will not go through the tribulation, then taking care of ourselves only and not helping others is a very selfish behavior, one we will lose rewards for.  

Sometimes translators use different words in different places. Then, because society changes its terminology, we get confused as to what we are reading. On first look if we do a search for the word “redeemed” we will see usage #59 three times. This is a Strong’s numbering system and helps us find a word where it has been used before. We might think that these three usages are the only usage of this word but they are not. We have to go a step further and do a search by the number, and what we find is that there are 31 usages in the New Testament. However, the word agorazo is translated bought or buy until we get to Revelation. It seems strange that translators did not stay consistent. Why they didn’t stay consistent in their translations of a word is a moot point. It simply comes down to private interpretation, religious opinion, and cultural norms. Let’s read this section and then once we look at this we will go one step further.

NT:59 agorazo (ag-or-ad'-zo); from NT:58; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem: KJV - buy, redeem.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

Rev 5:9-10 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed [59] us to God by thy blood out of every kindred, and tongue, and people, and nation;10 And hast made us unto our God kings and priests: and we shall reign on the earth. KJV

The word the KJV translators used for redeemed means go to market. Just like a coupon we take to the store when we buy groceries, we redeem the value of the coupon when we buy the product. If we do not have the correct item, we cannot use the coupon. Modern Bible translations have this word as “bought” which is correct.

There are 49 occurrences of this word (Strong’s #59) in the Old and New Testaments which we find by looking at the Septuagint. Going one step further, we have to know a little bit of history. We know that in captivity Hebrew was nearly a lost language. People spoke Aramaic and then when the Greeks took over the region people wrote in Greek. This is why the Book of Daniel comes under fire by a lot of people who don’t know history, as Daniel has some portions that were written in Aramaic. Daniel wrote and spoke Aramaic. Living in Babylon, people didn’t speak or write Hebrew. Cyrus let the Jews go back to Israel around 539 BC, so if Hebrew was almost a lost language at that time (recognizing that 70 years of captivity is about one human generation), how is it that the language can resurface around 1000 AD without anyone questioning its accuracy. Understanding this timing of around 1500 years and the events of that period gives us a better look at why we seem to have a Bible that is chopped up, not consistent with word usage, and in many cases intentionally altered.  http://musingsofawinsomeheart.blogspot.com/2014/12/erasing-jesus-intentional-sabotage.html

I have heard some people say that the New Testament is full of errors, but that is not true. The New Testament aligns perfectly with the Septuagint, written in 300 BC. Ptolemy commissioned all written documents, papers, and notes, to be scribed in the Library of Alexandria, Egypt. The Chief Librarian had the authority to take whatever paperwork one had, keep the original, and give back a scribed and sealed copy. That is why people misunderstand how our Biblical writings came about. People claim the inauthenticity of a book because it was scribed by a Greek or a Jew in Egypt. Yes, all documents and books were scribed by Greeks or Jews in Egypt during the period of 300 BC, but that does not negate authenticity. One cannot possibly believe that a writing from 1000 AD is more authentic than one written at 300 BC. We are looking at a difference of 1300 years, with no computers and special climate controlled conditions for written works, and at least 930 years with no temple. Not to mention that the Library at Alexandria was burned three times. That is the best way to get rid of accurate history, burn it. However the Septuagint comprised of 70 books re-written by 72 scribes under the direction of the High Priest, and was sent out to the synagogues so that the first century people read and heard the Septuagint all the time. The people who started altering the Septuagint from 300 AD to 1000 AD, did so without a temple, without a high priest, without a group of scribes. They took the Greek writings (remember originally there were 72 scribed copies of 70 books) and then tried to put them back into that lost language prior to 539 BC. Fast forward to 1611 AD, the King James Old Testament Text was then taken from the Masoretic Text. That was probably a mistake because of its inaccuracy, but the printing press made the Masoretic Text more widely available.

This presents an obvious problem. Most people today wish to rely on the Masoretic texts because of the religious campaign of the Jews that implies they know more about the Bible than the rest of the world. Yet clearly we have thousands of alterations we can document. When we then look at the alterations we can see the intentional ones and the unintentional ones. E.W. Bullinger documents some of the intentional changes of the word Yahweh to Adonai in his Companion Bible appendix. Think of that work being done in the late 1800’s without computers, in some dusty library, pouring over the Septuagint in comparative analysis to the Masoretic Text. Computers make our research much easier. And with that said, we still find that too many people, who are using their Bible’s as a battering ram, do not know history. This is why we are in the fat and lazy Laodicea church age, with all the knowledge available, and all the resources available, we prefer to stay in nursery school.

Getting back to the subject of the redeemed, we have looked at one word that may have been translated poorly, at least in communicating to our day and time. The word agorazo is used in the Old Testament first speaking of Joseph’s brothers buying food in Egypt. So there is a consistency of word usage between the Old and New Testament. We cannot look at the Masoretic Text for this word because it does not exist in Hebrew, instead there are several Hebrew words translated “bought” or “buy”.

What caught my attention to this section of scripture in Revelation 5:9-10 was the inconsistency of pronoun usage as compared to Revelation 1:6. That took a lot of digging and I won’t bore you with all the details (you can read the details in a previous blog) but what we find is that the discrepancy is due to religious conviction, personal beliefs, and a few mistranslated words in verse 9. The predominant church group who believes that when people die they go immediately to heaven sponsored the translation from Greek to Latin, and the word tenses were probably changed to accommodate the Roman religious belief system which started around the same time the Masoretes were also changing the world’s ideas about Yahewh.  We have history showing us that in 300 AD there were two groups changing up religion for the whole world. While the Jews are quick to point fingers at the Romans, it seems the Romans don’t really care, and the Jews are just as responsible for giving us a false belief system. The Romans were obliging paganism, the Jews were erasing Jesus. Interestingly, both are in bed together, so to speak, in the tribulation. What we can do is look at the Aramaic and the Greek, which show us a lot of things, such as the trinity in the Old Testament, or Jesus named in the Old Testament.  http://musingsofawinsomeheart.blogspot.com/2013/03/when-we-get-to-heaven-revelation-5_11.html

The logical point to Revelation 5:9 is who can be bought? Who did Jesus shed his blood for? We see beasts and elders in heaven offering prayers of the saints, so who are the praying saints? Did Jesus die for Angels, Cherubim, Seraphim, Ophanim, the seven spirits, the Elders, aliens, or demons? Do any of those beings pray? Are any of those beings scheduled to be ransomed?  We can see how silly we are when we don’t think about what we are reading, there is no other group other than humans that Jesus shed his blood for. There is no other group that Jesus is coming to release by ransom. There is no other being in the unseen world that Jesus came to rescue. As we know, his first part was to rescue the dead saints from Hades, taking them to paradise. Then after taking back the keys to hell and death, he opened the way to paradise for the saints who have died since Jesus’ death. Then the next event is to call both the dead and living up, the harpazo. Before we go there, let’s look at another word that is translated redemption.

NT:629 apolutrosis (ap-ol-oo'-tro-sis); from a compound of NT:575 and NT:3083; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation: KJV - deliverance, redemption. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
NT:575 apo (apo'); a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): KJV - (X here-) after, ago, at, because of, before, by (the space of), for (-th), from, in, (out) of, off, (up-) on (-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
NT:3083 lutron (loo'-tron); from NT:3089; something to loose with, i.e. a redemption price (figuratively, atonement): KJV - ransom. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
NT:3089 luo (loo'-o); a primary verb; to "loosen" (literally or figuratively): KJV - break (up), destroy, dissolve, (un-) loose, melt, put off. Compare NT:4486. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

Literally this word redeem means release by ransom. On the day that the number of humans (to be saved) from around the world is fulfilled, they will be released by ransom. Jesus is going to release us by paying our ransom. There is another interesting point that we find a bit later regarding this number.

Rom 3:24 Being justified freely by his grace through the redemption [release by ransom] that is in Christ Jesus: KJV

Romans 3:24 G1344being justified G1431without charge G3588by G1473his G5484favor, G1223through G3588the G629release by ransom, G3588of the one G1722by G5547ChristG*Jesus;

Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption [release by ransom]of our body.KJV

Romans 8:23G3756[2not G34403only that G11611And], G235but G2532also G1473ourselves G3588[2the G5363first-fruit G35884of the G41515spirit G21921having], G2532even G1473we G1473ourselves G1722in G1438ourselves G4727moan, G5206[2adoption G5531awaiting] --G3588the G629release by ransom G3588 G4983of our body.G1473 

Eph 1:7-14 In whom we have redemption [release by ransom] through his blood, the forgiveness of sins, according to the riches of his grace;8 Wherein he hath abounded toward us in all wisdom and prudence;9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:12 That we should be to the praise of his glory, who first trusted in Christ.13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,14 Which is the earnest of our inheritance until the redemption[release by ransom] of the purchased possession, unto the praise of his glory. KJV

Eph 1:3 G2128Blessed be G3588the G2316God G2532and G3962father G3588 G2962of our Lord G1473 G*Jesus G5547Christ, G3588the one G2127having blessed G1473us G1722with G3956every G2129[2blessing G41521spiritual] G1722inG3588the G2032heavenlies G1722inG5547Christ; 4G2531as G1586he chose G1473us G1722in G1473him G4253before G2602the founding G2889of the world, G1510.1for us to be G1473 G39holy G2532and G299unblemished G2714before G1473him G1722in G26love. 5G4309Having predefined G1473us G1519for G5206adoption G1223through G*Jesus G5547Christ G1519to G1473himself, G2596according to G3588the G2107good-pleasure G3588 G2307of his will, G1473  6G1519in G1868high praise G1391of the glory G3588 G5484of his favor, G1722in G3739which G5487he showed favor G1473on us G1722by G3588the one G25being loved; 7G1722by G3739whom G2192we have G3588the G629release by ransom G1223through G3588 G129his blood, G1473 G3588the G859release G3588 G3900of transgressions, G2596according to G3588the G4149riches G3588 G5484of his favor,G1473  8G3739which G4052he abounded G1519in G1473us G1722in G3956all G4678wisdom G2532and G5428intelligence, 9G1107having made known G1473to us G3588the G3466mystery G3588 G2307of his will, G1473 G2596according to G3588 G2107his good-pleasure, G1473 G3739which G4388he purposed G1722inG1473him,  10G1519for G3622administration G3588of the G4138fullness G3588of the G2540times, G346recapitulating G3588 G3956all things G1722inG3588the G5547Christ, G3588the things G1722in G3588the G3772heavens, G2532and G3588the things G1722on G3588the G1093earth,G1722in G1473himself.11 G1722In G3739whom G2532also G2820we were chosen by lot, G4309being predefined G2596according to G4286the intention G3588of the one G3588[2all things G3956 G17541operating] G2596according to G3588the G1012counsel G3588 G2307of his will, G1473  12G1519for G3588 G1510.1us to be G1473 G1519in G1868high praiseG3588 G1391of his glory,G1473 G3588of the onesG4276hoping earlier G1722in G3588the G5547Christ. 13G1722In G3739whom G2532also G1473you, G191having heard G3588the G3056word G3588of the G225truth G3588the G2098good news G3588 G4991of your deliverance --G1473 G1722in G3739whom G2532also G4100having trusted, G4972you were sealed G3588by the G4151spirit G3588of the G1860promise G3588in the G39holy; 14G3739who G1510.2.3is G728the deposit G3588 G2817of our inheritance, G1473 G1519in G629a release by ransomG3588of the G4047procurement G1519in G1868high praise G3588 G1391of his glory. G1473  http://studybible.info/ABP_Strongs/Ephesians%201

Eph 4:29-30 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption[release by ransom] .KJV

 Eph 4:30
G2532And G3361do not G3076fret G3588the G4151[2spirit G3588 G391holy] G3588 G2316of God, G1722in G3739which G4972you were sealed G1519for G2250the day G629of release by ransom! http://studybible.info/ABP_Strongs/Ephesians%204

We are literally sealed for the day, a 24 hr period, until release by ransom. That means there is a day when the living and the dead are released by ransom. Right now everyone is in a state of internment, whether they are in Hades, Paradise, or living on earth. We are all confined to, and subjects of, the prince of the power of the air, the god of this world. We change our citizenship when we confess Jesus as our Lord, but we are stuck; either in our bodies or out of our bodies, until the day of redemption. There are not many days of redemption or several days of redemptions; there is only one, one day when everyone is ransomed together. All at one time, all at once the saved will be released by ransom. We are awaiting the harpazo. Usually when I talk to people I will use terms that are more common, like “the gathering”.  Unfortunately, the word harpazo, translated gathering together, alludes to one having an opinion or a choice, such as “let’s gather at the Elks lodge for the ice cream social”. That is a poor translation because harpazo really means to seize or snatch. There is no thought involved on the one being seized. On the day of redemption people are seized. One time I mentioned the gathering together to someone who said he didn’t believe in that. I told him that he could not erase the harpazo. He asked what it was and I thought to myself that this was his problem. People are always dismissing words they know nothing about. This is the point to our research, we cannot dismiss what we haven’t studied. Truly, if one were honest, one would have to study what they disbelieve so as to prove its non-existence.
http://musingsofawinsomeheart.blogspot.com/2013/09/the-above-synagogue-above-congregation.html

Col 1:12-18 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:14 In whom we have redemption[release by ransom] through his blood, even the forgiveness of sins:15 Who is the image of the invisible God, the firstborn of every creature:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:17 And he is before all things, and by him all things consist.18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. KJV

Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption[release by ransom] of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. KJV

There is another set of words used here, a derivative of #629. This word means “ransom” and provides a few more clues to the people who are singing about being bought.

NT:3083 lutron (loo'-tron); from NT:3089; something to loose with, i.e. a redemption price (figuratively, atonement):KJV - ransom.
NT:3084 lutroo (loo-tro'-o); from NT:3083; to ransom (literally or figuratively): KJV - redeem.
NT:3085 lutrosis (loo'-tro-sis); from NT:3084; a ransoming (figuratively): KJV -  redeemed, redemption.
NT:3086 lutrotes (loo-tro-tace'); from NT:3084; a redeemer (figuratively):KJV - deliverer.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

Matt 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom [3083] for many. KJV

Matt 20:28 G5618AsG3588theG5207sonG3588 G444of manG3756did notG2064comeG1247to be served,G235butG1247to serve,G2532andG1325to giveG3588 G5590his lifeG1473 G3083as a ransomG473instead ofG4183many.

Notice the words “instead of” that is properly translated in the Greek. Jesus came to give his life as a ransom, instead of or in place of many lives given as a ransom. There are always a few nuggets we can pick up even if they are not the main point of what we are studying. There was a price for the destruction of humanity and it required many humans as an eternal sacrifice. In other words, many humans would have to be lost forever. But Jesus was the ransom for all the humans that would have had to be eternally lost. Understand, this is why upon death people have been in “holding” in Hades, until Jesus opened the way by taking back the keys to hell and death and for the believing saints to be taken to paradise. Being held in Paradise, the Garden of God, is far better than being held in Abraham’s bay which was a compartment of Hades. http://musingsofawinsomeheart.blogspot.com/2013/02/the-mysteries-of-hell.html

Now the number of eternally lost humans is smaller and subject to one’s own decision. We wonder about what number we are waiting for, Romans 11:25. Whatever that number of the fullness of the nations is, it is probably the number required by the devil for eternal human loss. But Jesus changed that dynamic, so while we are waiting for the fullness of the nations to come into the sheepfold, it is for ransom, not for eternal damnation. That is a huge point we don’t hear about on Sunday mornings. There was a number specified for eternal human loss, but Jesus turned it into the number for eternal human salvations.

1 Peter 1:18-21 Forasmuch as ye know that ye were not redeemed [3084] with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;19 But with the precious blood of Christ, as of a lamb without blemish and without spot:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. KJV

1Peter 1:18G1492knowing G3754that G3756not G5349by corruptible G694silver G2228orG5553gold G3084were you ransomed G1537from out of G3588 G3152your vain G1473 G391behavior G3970handed down from your fathers;

The translated word conversation of the King James is not a clear word for us today. The idea here is behaviors that were traditions from your fathers is what you were saved from. Peter is specifically talking to Jewish believers of the first century. Blood is more valuable than silver or gold. This administration is the administration where we can be ransomed. No one could be ransomed before Jesus shed his blood, but now there is an eternal ransoming because of Jesus’ blood. Another thing people like to erase is administrations, but simply there could not be salvation before Jesus rose from the dead, thereby leading us into a new administration/dispensation. The fullness of the nation’s entering in, is the number we are attaining to, again, probably the same number required by the devil for eternal human loss.  

Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption[3085] for us. KJV

Heb 9:12G3761nor G1223through G129the blood G5131of he-goats G2532and G3448calves, G1223but by G1161 G3588his own G2398 G129blood G1525he entered G2178once for all G1519into G3588the G39holies, G166[2an eternal G30853ransoming G21471having found]

Who did Jesus shed his blood for? Who did Jesus come to ransom? Who can be ransomed? There is a number we are waiting for, the number of ransomed humans to enter in. At that fulfillment, the day of release by ransom. The day we are released from the devil’s control. The saints singing about being bought by Jesus’ blood can only be one group, humans. Only humans can be saints or holy ones. Humans are singing about being bought by Jesus’ blood and being made kings and priests. What humans are these? Since there are no humans in heaven until the dead in Christ rise then these are the one’s harpazo’d. The only one’s harpazo’d are the ones who believe on Jesus as Lord and Savior while they are alive (or when Jesus witnessed to the imprisoned spirits when he spent 3 days and 3 nights in hell, but that’s another story for a different day). There are ransomed Old Testament saints and ransomed New Testament saints, and depending on how long it takes to reach the number of people entering in, there are more saints being added to the group, being sealed, for the day to be released by ransom.