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Monday, September 23, 2013

Creatures, and the Creation in Calamity; Who is Responsible?

Part of our misunderstanding of who we are in this world comes from our exultation of humankind over the creation and the Creator.  Recognizing that we are created beings just like creation puts a better perspective on our universe.  We were created, just like the world was created.  In fact, the same Greek word explains us as creatures, and creation.  But the creation is in agony.  I’m not talking about environmental issues and whether man can change things, but one day the creation will be made right.  Our universe is a violent place, exploding stars, collisions of debris and planets, and our sun having solar tantrums.  One day this will all be restored.  Something happened, and someone is responsible for all the pain creatures and creation experience.

Within the next few months our sun will flip its magnetic field.  This is nothing to fear as it happens every eleven years.  When I think back to eleven years ago, I can’t remember any effect from the sun’s magnetic reversal.  In 2002 we had cell phones, but really they were basic phones that could play some games, but they didn’t have many other features.  Eleven years before that, 1991, some people had car phones, but very few people. The internet was in its infancy, there were hardly any websites. Most people didn’t even have home computers, which were towers, and generally 286’s with 5-1/4” floppy drives.  Given that the sun has flipped twice since then and humanity simply observed, it seems that humanity will survive just fine.  This is a fairly new observation, and we are still learning about what a solar cycle flip does and how it affects our universe.  Keeping this in mind, it seems once again that humans are not so great and wonderful after all.  An intelligent God created things we are still so very clueless about.  The Living God will make it all right and that’s why we moan and groan together now.

Romans 8 is a slightly rough translation, but what we will see is that creatures and creation are the same Greek word.  There are also a couple of Greek words that are only used once in the Bible which is significant.  Of interest, is that we are standing united in pain together.  While we may not be conscious of it, we are companions in hardship with all the other created beings and creation.

Rom 8:18-24 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.19 For the earnest expectation of the creature[2937] waiteth for the manifestation of the sons of God.20 For the creature [2937]was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,21 Because the creature[2937] itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.22 For we know that the whole creation [2937]groaneth[4959] and travaileth[4944] in pain together until now.23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan [4727]within ourselves, waiting for the adoption, to wit, the redemption of our body.24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? KJV

NT:2937 ktisis (ktis'-is); from NT:2936; original formation (properly, the act; by implication, the thing, literally or figuratively):KJV - building, creation, creature, ordinance.
NT:2936 ktizo (ktid'-zo); probably akin to NT:2932 (through the idea of proprietor-ship of the manufacturer); to fabricate, i.e. found (form originally):KJV - create, Creator, make.

Only Place used **
NT:4959 sustenazo (soos-ten-ad'-zo); from NT:4862 and NT:4727; to moan jointly, i.e. (figuratively) experience a common calamity: KJV - groan together.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
NT:4862 sun (soon); a primary preposition denoting union; with or together (but much closer than NT:3326 or NT:3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: KJV - beside, with. In composition it has similar applications, including completeness.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
NT:4727 stenazo (sten-ad'-zo); from NT:4728; to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly: KJV - with grief, groan, grudge, sigh.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

Only place used **
NT:4944 sunodino (soon-o-dee'-no); from NT:4862 and NT:5605; to have (parturition) pangs in company (concert, simultaneously) with, i.e. (figuratively) to sympathize (in expectation of relief from suffering):KJV - travail in pain together.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
NT:5605 odino (o-dee'-no); from NT:5604; to experience the pains of parturition (literally or figuratively):KJV - travail in (birth).(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

It’s not just people who are groaning but the earth as well.  All of us, the people, the animals, the trees, the plants, the planets, are moaning together in pain. This is not going to get resolved if we stop polluting the planet, or if we eat healthy.  While those things are important for us as stewards of our lives and surroundings, the universe is in this state simply because of sin. Not just yours or mine but the sin of all created beings as well, like the other sons of God we rarely acknowledge.  Collectively, sin is putting us all in pain. If we remember when Adam sinned, the ground became cursed, and thorns and thistles started to grow.  Life expectancy went from 1000 yrs to 80 years.  We have techniques to keep humans alive longer, but to what avail? Isn’t the end result of death the same for every saint, which is a relief from pain, whereas the unfortunate end for the unsaved is more pain forever? Trying to fix our collective pain from outside resourses and processes hasn’t worked, however the creatures and creation live better when there are more Holy Spirit filled people in an area. Let’s look at this section of scripture from a few other translations, The Message, The New Living Translation, and The International Standard Version Bible

Rom 8:18-25 That's why I don't think there's any comparison between the present hard times and the coming good times. 19 The created world itself can hardly wait for what's coming next. 20 Everything in creation is being more or less held back. God reins it in 21 until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens. 22 All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs. 23 These sterile and barren bodies of ours are yearning for full deliverance. 24 That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us. 25 But the longer we wait, the larger we become, and the more joyful our expectancy.   (from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

Rom 8:18-25 Yet what we suffer now is nothing compared to the glory he will reveal to us later. 19 For all creation is waiting eagerly for that future day when God will reveal who his children really are. 20 Against its will, all creation was subjected to God's curse. But with eager hope, 21 the creation looks forward to the day when it will join God's children in glorious freedom from death and decay. 22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time. 23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. 24 We were given this hope when we were saved. (If we already have something, we don't need to hope for it. 25 But if we look forward to something we don't yet have, we must wait patiently and confidently.)  Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.

Rom 8:18-25 For I consider that the sufferings of this present time are not worth comparing with the glory that will be revealed to us. 19 For the creation is eagerly awaiting the revelation of God’s children, 20 because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty 21 that the creation itself would also be set free from corrupting bondage in order to share the glorious freedom of God’s children. 22 For we know that all the rest of creation has been groaning with the pains of childbirth up to the present time. 23 However, not only the creation, but we who have the first fruits of the Spirit also groan inwardly as we eagerly await our adoption, the redemption of our bodies. 24 For we were saved with this hope in mind. Now a hope that can be observed is not really hope, for who hopes for what can be seen? 25 But if we hope for what we do not yet observe, we eagerly wait for it with patience. ISV

Paul goes on to say that nothing created can separate us from the love of God. 

Rom 8:38-39 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,39 Nor height, nor depth, nor any other creature [2937], shall be able to separate us from the love of God, which is in Christ Jesus our Lord.KJV

While we are waiting for the redemption of the whole creation, we are struggling in our bodies. Simply the point of living on earth is not to be super human, never having any sickness.  The point is to make known to others that one day we will have new bodies and that is better than eternal torment.

2 Cor 5:1-4 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.2 For in this we groan[4727], earnestly desiring to be clothed upon with our house which is from heaven:3 If so be that being clothed we shall not be found naked.4 For we that are in this tabernacle do groan[4727], being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.KJV

NT:4727 stenazo (sten-ad'-zo); from NT:4728; to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly:KJV - with grief, groan, grudge, sigh.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
NT:4728 stenos (sten-os'); probably from the base of NT:2476; narrow (from obstacles standing close about):KJV - strait.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

A strait is a situation that is difficult and involves hardship, therefore it is normal to be in straits, and normal to moan and groan through the hardships.  But as in Romans, we should not lose hope. 

Jeremiah’s vision of what happened when the earth became formless and void and dark is interesting.  As we have studied this a while ago, something happened to mess up the way the earth was created.  Logically no one creates something to be a mess that would not be a finished work as created implies. We create something to be wonderful and useful, yet if an enemy comes in and messes up what we created it can become a waste.  Here are the past blogs as a refresher.

Jer 4:23-27 I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled.26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the Lord, and by his fierce anger.27 For thus hath the Lord said, The whole land shall be desolate; yet will I not make a full end.KJV

Something happened to destroy the prior world, which is why history and science point out the world is much, much, older than the six thousand or so years from the time of Adam.  What ever happened, messed up the ground, the people, the animals, and the cities. This is why we find large cities underwater and remains of many large structures that date back further than six thousand years.

What we also know is that Lucifer had corrupted his place, where he merchandised and trafficked his people and corrupted his sanctuaries.  We also know that Rahab, the probable planet of Lucifer, was destroyed and caused a huge calamity in the universe, which is the asteroid belt between Mars and Jupiter. Let’s look at a few related verses before we get back to Jeremiah.

Isa 14:16-17 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? KJV

Isa 14:20-21 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.KJV

Ezek 28:16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. KJV

Ezek 28:18-19 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.19 All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more. KJV

After Lucifer destroyed his habitation and its inhabitants, he then stole the title deed of earth from Adam, and is now “in charge” of what is going on here.  This is why all of creation, all the creatures and humans and vegetation all stand groaning together.  We all ache for the future time to come.

2 Cor 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. KJV

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: KJV

When people say “God is punishing that city” or “this disaster was an act of God” we need to stop and ask which god? The God and Father of our Lord Jesus Christ is not punishing the world, instead he is seeking out unbelievers for their benefit.  The wrath of God will be during the second half of the tribulation, not during this age of the Holy Spirit.  The god of this world, the prince of the power of the air has control now, so if one were to say God is punishing the good and the bad with natural disasters that would be the god of this world, not the Living God and Father of our Lord Jesus Christ.  The question of a person mistakenly accusing the Creator of destroying His own creation during this age of the Holy Spirit is crucial in understanding why the entire creation, the habitation, the inhabitants, as well as the created sons of God all groan in pain together.  There are simply two entities that use the same title, one is The Creator, and the other is the subjugator, the devil. If we remember, Lucifer wanted to be called God, and now he is being called god. The destruction of the creation happened before in the past and will happen again in the future when the tribulation starts.  At the end of the tribulation the fallen angels will be punished, and satan will be bound.

Isa 24:19-23 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.21 And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.23 Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.KJV

This is the apocalypse that those who reject Jesus are in fear of.  One day the host of the high ones, the fallen angels, along with the kings of the earth will be thrown in the pit, the lake of fire. But the earth will wobble like a sloppy drunk, and the sun and moon won’t shine.  This is the great and notable Day of the Lord.  Let’s come back to Jeremiah 4.

Jer 4:28-31 For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.29 The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.30 And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.31 For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.KJV

Just as in Joel 2:4-ff, the armies of the Lord will come on the apocalypse, the Day of the Lord, but the daughter of Zion will wail.  By the time the anti-christ is revealed halfway through the tribulation and sits in the Holy of Holies, the true Israelites will know they have been duped.  They will be persecuted by the beast and the whore, and many will lose their earthly lives.  Yet after the wrath of the Lamb, satan will be thrown out of heaven, losing his access to the heavens.  Jesus will be crowned King of kings and Lord of lords, then the wrath of God will come on the earth, and lastly Jesus will come back with His armies.  Then Jesus will establish His kingdom on the earth.  The creation will be partly restored during Jesus’ reign and after 1000 years, after satan is destroyed forever, a new heaven and a new earth will be the home of all those who love the Lord Jesus.  Until then everything groans.  Until then everything is in pain together. Until then we all suffer as in labor before delivery. 

So that we do not end in despair, I am reminded of Paul’s words in 2 Corinthians 12 and would like us to consider what he said. This is an Aramaic translation by Victor Alexander.

2 Cor 12:7 And so as not to get elated by the abundance of revelations given me, I was handed this thorn in the flesh, an angel of satan, to keep me from abandoning my faith (to beat me [over the head] so I will not rise [too high.]) 8 And over this I prayed to my Lord to rid me of him, 9 And He told me, “my grace is all you need. For my power is developed through illness.”Thus I am gladly proud of my tribulations (sickness), that the power of the Messiah may descend upon me. 10 Because of this I am pleased (satisfied) with my afflictions and curse, rejections and tribulation, and turmoil, on behalf of the Messiah. For when I am thus afflicted, I am formidable. (The Aramaic New Testament, translated by Victor N Alexander, 2010, pg 370)


While we wait for the perfect timing of the Creator, the Living God and Father of our Lord Jesus Christ, to rescue us from this age, may the power of the Messiah descend upon us, makings us terrifying to the ones who would oppress us.  We are a formidable enemy when we are being beaten down because the power of the Messiah, His Grace, is developing inside of us.  In the Spirit, we probably look really frightening as we are not perishing because of all of our hardships, but instead we are getting stronger.