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Monday, March 28, 2016

Joined in the Holy Spirit; Grafted with the Essenes; Scrutinizing Prophesies; Prophets Saw Our Dispensation

Something Moses mentioned to Joshua was not to forbid people prophesying in the camp, instead it would be better if all the Lord’s people were prophets and had His Spirit on them. As we have looked at the prophets and the Essenes, and the connection to those who lived through the ages who have spoken from and for the Lord we have seen a very different picture of those who laid down their lives for us. The prophets looked to the future, to our time, and saw the age we live in. These were men and women that were duty bound to a higher calling for our sakes. They lived morally constrained lives so that we could know there was a spiritual aspect to the life we live on earth. Even though we lost our spiritual eyesight in the garden, humans were made to walk with our Creator. Humans were caught up in a spiritual world that existed long before Adam was created. Adam was to have dominion on this earth but forfeited his position to satan when he chose to know good and evil like the Gods. Even though mankind is technically Elohim, “gods”, we are not above our creator, nor the other sons of God who have existed and assisted humanity. The challenge for us today is in understanding our spiritual dilemma and overcoming our deficient state with the Holy Spirit’s help. That is where the prophets come in.    

Num 11:29 But Moses said to him, Are you envious or jealous for my sake? Would that all the Lord's people were prophets and that the Lord would put His Spirit upon them! [Luke 9:49,50.]  AMP

While the commitment to be connected to the Lord was quite weighty, many chose that life vow because they knew there was something more to our physical existence than living out 80+ or so years. There was something they were living for that superseded what they could visually see and physically experience. Prophets are those who know there is more, a spiritual dynamic that they need to live out. The prophets of old felt compelled to participate in a spiritual life more so than living a physical life. Joshua Ben Sirach praises famous men starting in chapter 44 and he gives us a recap regarding Samuel, mentioning that Samuel even prophesied after his death.

Ecclus 46:13-203 Samuel, the prophet of the Lord, beloved of his Lord, established a kingdom, and anointed princes over his people.14 By the law of the Lord he judged the congregation, and the Lord had respect unto Jacob.15 By his faithfulness he was found a true prophet, and by his word he was known to be faithful in vision.16 He called upon the mighty Lord, when his enemies pressed upon him on every side, when he offered the sucking lamb.17 And the Lord thundered from heaven, and with a great noise made his voice to be heard.18 And he destroyed the rulers of the Tyrians, and all the princes of the Philistines.19 And before his long sleep he made protestations in the sight of the Lord and his anointed, I have not taken any man's goods, so much as a shoe: and no man did accuse him.20 And after his death he prophesied, and shewed the king his end, and lifted up his voice from the earth in prophecy, to blot out the wickedness of the people. KJV

We usually think of Saul visiting the witch of Endor, who was a necromancer, as a bad thing. And while Saul shouldn’t have done that, she was able to bring up Samuel, and Samuel did prophesy to Saul. On a side note, who had the keys to hell and death at that time? This is why Samuel could be “brought up”. Today who has the keys to hell and death? This is why dead people cannot be “brought up” by necromancers today. Samuel had a school of prophets as we have studied, and Elijah and Elisha were both part of that order. As Joshua Ben Sirach reminds us of Elijah’s miracles he points out that Elisha’s body prophesied to us after his death. They threw a dead man into Elisha’s sepulcher and when the dead man’s body touched Elisha’s bones he came back to life.    

Ecclus 48:1-16 Then stood up Elias the prophet as fire, and his word burned like a lamp.2 He brought a sore famine upon them, and by his zeal he diminished their number.3 By the word of the Lord he shut up the heaven, and also three times brought down fire.4 O Elias, how wast thou honoured in thy wondrous deeds! and who may glory like unto thee!5 Who didst raise up a dead man from death, and his soul from the place of the dead, by the word of the most High:6 Who broughtest kings to destruction, and honorable men from their bed:7 Who heardest the rebuke of the Lord in Sinai, and in Horeb the judgment of vengeance:8 Who annointedst kings to take revenge, and prophets to succeed after him:9 Who was taken up in a whirlwind of fire, and in a chariot of fiery horses:10 Who wast ordained for reproofs in their times, to pacify the wrath of the Lord's judgment, before it brake forth into fury, and to turn the heart of the father unto the son, and to restore the tribes of Jacob.11 Blessed are they that saw thee, and slept in love; for we shall surely live.12 Elias it was, who was covered with a whirlwind: and Eliseus was filled with his spirit: whilst he lived, he was not moved with the presence of any prince, neither could any bring him into subjection.13 No word could overcome him; and after his death his body prophesied.14 He did wonders in his life, and at his death were his works marvellous.15 For all this the people repented not, neither departed they from their sins, till they were spoiled and carried out of their land, and were scattered through all the earth: yet there remained a small people, and a ruler in the house of David:16 Of whom some did that which was pleasing to God, and some multiplied sins. KJV

Elijah’s life, where he lived with the Holy Spirit on him, was remarkable. That is why Elijah was taken and has not technically died yet, like Enoch. Both Elijah and Enoch will return with their bodies as the two witnesses, and then they will be killed. They are the only two people who still have their bodies and are returning in the future. Look at the description of Elisha after receiving the Holy Spirit. He was not moved by princes and no one could bring him into subjection. No word could overcome him, that would be no curse, hex, vex, spell, or incantation. Even Elisha’s dead body was so energized with life from the Holy Spirit that a dead man came back to life just by touching Elisha’s bones. We could hope that we are so filled with the Holy Spirit that we live and die like Elisha.

David merged the prophets from Shem and Eber’s school in Jebus with the tabernacle, priests and Levites, when he put the tabernacle on the threshing floor of a Jebusite. Prior to that, Jebus was an independent city, the place where Shem/Melchizedek/Adonizedek schooled the Zedek’s, the prophets. Jesus mentions that all the prophets prophesied until John, and that John is like Elijah to those who have ears to hear. This has been the quandary of the Israelites throughout history, having ears to hear as Joshua Ben Sirach pointed out as well.

Matt 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.13 For all the prophets and the law prophesied until John.14 And if ye will receive it, this is Elias, which was for to come.15 He that hath ears to hear, let him hear.KJV

We have the benefit of hindsight, but how many of us would have heard the things that John said? How many of us would have believed him? How many of us would have been caught up in different movements, such as the Zealot Fascists, or the Pharisees who lost the Holy Spirit so they could be servants of the temple. Or would we have been like the Sadducees, who enjoyed riches but didn’t like the Pharisees, Essenes, Nazarenes, or the prophets. What group would we have ended up in if we lived during the first century? The prophets saw into the future and saw something better, but the common people did not see or understand what was to come. The prophets were told that what they were serving to the people was not for them but for us.

1 Peter 1:10-12 The prophets, who prophesied of the grace (divine blessing) which was intended for you, searched and inquired earnestly about this salvation. 11 They sought [to find out] to whom or when this was to come which the Spirit of Christ working within them was indicating when He predicted the sufferings of Christ and the glories that should follow [them]. 12 It was then disclosed to them that the services they were rendering were not meant for themselves and their period of time, but for you. [It is these very] things which have now already been made known plainly to you by those who preached the good news (the Gospel) to you by the [same] Holy Spirit sent from heaven. Into these things [the very] angels long to look! AMP

1 Peter 1:10G4012Concerning G3739which G4991deliverance G1567[2sought G25323and G18304searched out G43961 the prophets], G3588the ones G4012[2concerning G35883the G15195towards G14736you G54844favor G43951prophesying];
 11G2045searching G1519in G5100what, G2228or G4169of what kind G2540of time G1213[3was manifest G3588 G17224in G14735them G41511spirit G55472of Christ], G4303testifying beforehand G3588the G1519[2in G55473Christ G38041sufferings], G2532and G3588the G3326[2after G37783these things G13911glories];
 12G3739to whom G601it was revealed G3754that, G3756it was not G1438to themselves, G1473but to us G1161 G1247they were serving up G1473those things, G3739which G3568now G312were announced G1473to you G1223by G3588the ones G2097announcing good news G1473to you G1722in G4151[2spirit G391holy] G649sent G575from G3772heaven, G1519in G3739which G1937[2desire G321angels] G3879to lean over to see

Look at the way the Greek mentions the angels, as if they were leaning over the shoulders of the prophets to see what was going to be done in the future. This is the way it was. The prophetic future was given to humans to communicate to humans. Angels were not bringing news of the kingdom, or grace, or the age of the Holy Spirit poured out on all people. Angels were not making disciples of people. Angels were not leading people, people were being led by the Holy Spirit and the Angels were assisting people according to God, but not because Angels are commissioned to bring salvation to humanity. That is the job of humans. In other words, Angelic beings do not lead humanity. Humanity is under the oppression of a dethroned angelic being, but what kind of salvation would it be if Angels, with more power, overtake the evil spirit beings on our behalf without our at least engaging in the battle. The entire point satan was making in the garden is that he would not bow to man because man was inferior to him. Satan had already lost his previous place of leadership, where he merchandized his subjects and had sanctuaries.  So it seemed to satan that Adam was an inferior being that he should not have to bow to. Therefore if Angels fight our battles without our knowing, we would be proving satans point. If also we allow satan to berate us, without us knowing there is even a spiritual battle, we again are proving satans point. Why would satan bow to Adam if humans are that stupid. But we have the prophets, who laid down their lives from pleasures and living for self-gratification, to serve us the good news of the kingdom. Now is this a “fair fight” between satan and humans? Not really, we are spiritually blind and satan has a lot more knowledge of how the universe works, spiritually speaking. Hence the need for the prophets. They are the people who are teaching us how to overcome. They are the people who like Elijah, Elisha, and Samuel, are showing us the power of the Holy Spirit. So while the prophets were announcing the future to fellow humans, Angels were looking over their shoulders to hear about what was to come.  

What the prophets were serving up through the years was hope, details for right living, knowledge of future events, freedom to escape hades, eternal life, and grace. The good news of the coming kingdom was what was served to the people. There was one mystery that the prophets didn’t see, we will look at that shortly. But the time seemed long to people who were impatient, and living rightly was hard when a reward seemed too far off. Remember Isaiah recording that the people didn’t want to hear anything hard, only easy things. The people did not want to hear the truth because the truth became a burden against their sins and lusts.  

Isa 30:9-11 For they are a rebellious people, deceitful children, children unwilling to hear the Lord’s instruction. 10 They say to the seers, ‘Don’t see visions,’ and to the prophets, ‘Don’t give us visions of what is right! Instead, tell us welcome things, prophesy illusions, 11 get out of the way, turn aside from the path, and stop confronting us with the Holy One of Israel.” ISV

Now to contrast this, in our day, have you ever heard people who claim to be prophetic, who only speak superstitions and illusions? It is hard to tell the false prophets from the true ones because money carries the false prophesies far and wide, while the true prophets, without the flash and drama, are not heard. The remedy to this is simple, the Holy Spirit, poured out to everyone who believes. Peter reiterates some of Joel’s prophecies.

Acts 2:16-24 But [instead] this is [the beginning of] what was spoken through the prophet Joel: 17 And it shall come to pass in the last days, God declares, that I will pour out of My Spirit upon all mankind, and your sons and your daughters shall prophesy [telling forth the divine counsels] and your young men shall see visions (divinely granted appearances), and your old men shall dream [divinely suggested] dreams. 18 Yes, and on My menservants also and on My maidservants in those days I will pour out of My Spirit, and they shall prophesy [telling forth the divine counsels and predicting future events pertaining especially to God's kingdom]. 19 And I will show wonders in the sky above and signs on the earth beneath, blood and fire and smoking vapor; 20 The sun shall be turned into darkness and the moon into blood before the obvious day of the Lord comes — that great and notable and conspicuous and renowned [day]. 21 And it shall be that whoever shall call upon the name of the Lord [invoking, adoring, and worshiping the Lord — Christ] shall be saved. [Joel 2:28-32.] 22 You men of Israel, listen to what I have to say: Jesus of Nazareth, a Man accredited and pointed out and shown forth and commended and attested to you by God by the mighty works and [the power of performing] wonders and signs which God worked through Him [right] in your midst, as you yourselves know —  23 This Jesus, when delivered up according to the definite and fixed purpose and settled plan and foreknowledge of God, you crucified and put out of the way [killing Him] by the hands of lawless and wicked men. 24 [But] God raised Him up, liberating Him from the pangs of death, seeing that it was not possible for Him to continue to be controlled or retained by it. AMP

This is what happened on Pentecost. Now we all have access to true prophetic words, and can tell if prophesies are correct or not because it is the Holy Spirit living on the inside of us. There is no longer one group of people who are to tell everyone how to live. The Holy Spirit leads each one of us individually. This is key for our time. However it is still not quite a “fair fight” between humans and satan because humans have to actually commune with the Holy Spirit to gain knowledge. Humans have to live rightly as best as they possibly can, to stay in communication with the Holy Spirit. But imagine how hard it was to live rightly without the Holy Spirit. Pentecost was a new way of living for those who believe Jesus is Lord and Messiah. 

In the assemblies, we are to hear from the prophets, but we are to carefully weigh what they say. We have become afraid to judge prophesies because we are afraid we could be wrong. That would be why false prophets can run rampant in the church. We all can hear from the Holy Spirit, but have we developed that line of communication to be confident in what the Holy Spirit says to us? If someone gives a motivational speech are we led by that person or the Holy Spirit?

1 Cor 14:29-33 Two or three prophets should speak, and others should weigh carefully what is said. 30 If a revelation is made to another person who is seated, the first person should be silent. 31 For everyone can prophesy in turn, so that everyone can be instructed and everyone can be encouraged. 32 The spirits of prophets are subject to the prophets, 33 for God is not a God of disorder but of peace. ISV

Within the assemblies, we are to weigh the prophecies, and if someone is inspired to prophesy they should be allowed to speak. The Greek word is actually scrutinize, we are to scrutinize what is said. This is what should happen so that we can all be instructed and encouraged. Paul says that the spirits of the prophets are under the control of the prophet, meaning a prophet can control whether he/she speaks, or what he/she says, or whether he/she adds his/her own opinion to the word of the Lord. This is how prophesies are to work today so that we can be made one new body of Christ.  

Eph 2:13 But now in Christ Jesus, you who once were [so] far away, through (by, in) the blood of Christ have been brought near. 14 For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us, 15 By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace. 16 And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end. 17 And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near. [Isa 57:19.] AMP

This is why it seems the Essenes disappeared; although they didn’t really disappear, they merged into one new man, one new quality of humanity out of the two. One new body, the body of Christ. No matter what part of the world people are from, everyone can be of the one body, and have the Holy Spirit on the inside. The Essenes, Nazarenes, and Therapeutaes were all schooled in living with the Holy Spirit in and on them. Like Apollo, they had to live a pure and committed life to walk with the Holy Spirit. The new way allowed a cover of grace so that people could walk with the Holy Spirit and then learn to become pure.   

Eph 2:18 For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him]. 19 Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God's own people, consecrated and set apart for Himself); and you belong to God's [own] household. 20 You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone. 21 In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord]. 22 In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit. AMP

We are being built up to make a fixed abode of God through the Holy Spirit. This is what the prophets saw ahead to, and what was for our dispensation, because Jesus ruined death and hell, and took back the keys. Because Paul brought the knowledge of the dispensation of the one body and Paul changed from being a Pharisee to an Essene/Nazarene, he was persecuted. Paul had an insight into the mystery of Christ that wasn’t told to the prophets of old.

Eph 3:1FOR THIS reason [because I preached that you are thus built up together], I, Paul, [am] the prisoner of Jesus the Christ for the sake and on behalf of you Gentiles —  2 Assuming that you have heard of the stewardship of God's grace (His unmerited favor) that was entrusted to me [to dispense to you] for your benefit, 3 [And] that the mystery (secret) was made known to me and I was allowed to comprehend it by direct revelation, as I already briefly wrote you. 4 When you read this you can understand my insight into the mystery of Christ. 5 [This mystery] was never disclosed to human beings in past generations as it has now been revealed to His holy apostles (consecrated messengers) and prophets by the [Holy] Spirit. 6 [It is this:] that the Gentiles are now to be fellow heirs [with the Jews], members of the same body and joint partakers [sharing] in the same divine promise in Christ through [their acceptance of] the glad tidings (the Gospel). AMP

This mystery was not disclosed to humans in the past, but was revealed by the Holy Spirit to Paul for everyone who believes. Paul revealed that everyone is a fellow heir and of the same body, joint partakers of the good news. Think that through for a moment. The Essenes, Nazarenes, Therapeutaes, and all those who kept themselves under the teachings of Shem/Melchizedek/Adonizedek, and the prophets, were now partakers and one body with all Pharisees who believed, all Sadducees who believed, all people’s from any nation or religion or language who believed. We have misunderstood, it is not about Jews who disrespected Yahweh, or Jews who followed the law, who the non-Jews were now joined to. It is about the prophets and holy men and women who pursued God and lived circumspect lives, who everyone else can be joined to. It is not Jews as a nation just because they are special, it is about Jews who lived as followers of the Zedek way, with the Holy Spirit within them, whose way is now opened to everyone. It is the joining of the people who had the Holy Spirit upon them and in them, before Jesus ascended and now, people who have the Holy Spirit in them after Jesus ascended. It is all about the Holy Spirit. Now, no matter what our calling is, this is what we are to share with those who don’t know about the merging of all people into one body, identified by the Holy Spirit within.

Eph 4:8 Therefore it is said, When He ascended on high, He led captivity captive [He led a train of vanquished foes] and He bestowed gifts on men. [Ps 68:18.] 9 [But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth? 10 He Who descended is the [very] same as He Who also has ascended high above all the heavens, that He [His presence] might fill all things (the whole universe, from the lowest to the highest). 11 And His gifts were [varied; He Himself appointed and gave men to us] some to be apostles (special messengers), some prophets (inspired preachers and expounders), some evangelists (preachers of the Gospel, traveling missionaries), some pastors (shepherds of His flock) and teachers. 12 His intention was the perfecting and the full equipping of the saints (His consecrated people), [that they should do] the work of ministering toward building up Christ's body (the church), 13 [That it might develop] until we all attain oneness in the faith and in the comprehension of the [full and accurate] knowledge of the Son of God, that [we might arrive] at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ's own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him. 14 So then, we may no longer be children, tossed [like ships] to and fro between chance gusts of teaching and wavering with every changing wind of doctrine, [the prey of] the cunning and cleverness of unscrupulous men, [gamblers engaged] in every shifting form of trickery in inventing errors to mislead. AMP

Jesus descended first, took back the keys to hell and death, and then ascended. While that did not take away the spiritual blindness of all humanity, it did take away the spiritual blindness of those who believe on Jesus via the indwelling of the Holy Spirit. Then, from those who have the Holy Spirit within, they are sent as gifts to humanity. This is to keep people from being taken advantage of by satan.

Peter suggests we recall the predictions to the holy consecrated and dedicated prophets. The predictions of the prophets of old are not all fulfilled. The predictions of the prophets of the first century are not all fulfilled either.

2 Peter 3:1-2 BELOVED, I am now writing you this second letter. In [both of] them I have stirred up your unsullied (sincere) mind by way of remembrance, 2 That you should recall the predictions of the holy (consecrated, dedicated) prophets and the commandment of the Lord and Savior [given] through your apostles (His special messengers). AMP

The dedication of the prophets of old helped bring us the day of Pentecost and the merging of non-followers of Yahweh into the followers of Yahweh. The prophets, the Zedeks, are the ones that we merge with today to make one body. The Essenes, Nazarenes, Therapeutaes, and prophets all lived filled with the Holy Spirit, and once Jesus spoiled death and hell, he poured out the Holy Spirit on all who believe. Right after Pentecost people weren’t sure who the Holy Spirit was poured out on until non-Jewish believers on Jesus started getting filled like Cornelius and all his house. Then it started to become clear that the Holy Spirit was given to all who believe, and Paul was the one to promote that mystery.

We saw how the Pharisees had split from the Essenes during the Hasmonean era, they stayed and served the law, becoming dedicated to the law rather than the Holy Spirit. Even today we have people who push others into abiding by the law rather than being led by the Holy Spirit. That mistake derailed the Pharisees back then and it derails the modern day Pharisees and Rabbi’s, and their followers, today. The prophets brought us knowledge on how to overcome our spiritual dilemma, being oppressed by satan. They showed us the power of the Holy Spirit. They gave us insight into the future and they guided the Israelites the best they could. Many of the Zedek order lived and prospered even when both the northern and southern kingdoms fell. It did not matter where they lived, it wasn’t about a sacred place, it was about the Holy Spirit’s leading. That is why there was such a large group of healers in Egypt, where Jesus lived with his family, and another large group of prophets in Syria. Their location was not about the temple, they knew and saw the defilements that went on in the temple. Yet they stayed faithful to the Holy Spirit and spoke of the disasters that were coming, even when they were shunned and persecuted. They gave insight into the temple’s destruction, and many people survived because they heeded the warnings. Because the religious majority rejected Jesus, they did not receive the Holy Spirit, and they were the ones who were overrun by the Zealots. If we take note, that the absence of the Holy Spirt causes satan to destroy humans, we will be well aware of our own times and our own quandary’s.

We don’t have the same formal set up as in older dispensations, where one prophet leads a nation. We all have access to the Holy Spirit and should be led individually. Now let’s take a look at Romans 11. Paul talks about being grafted into the olive tree, he talks about the hardness of Israel’s heart to let the non-Jews come in. But let’s look at this from this point, the Essenes/Nazarenes/Therapeutaes and the prophets were the good branches, the loyal minority as the Message notes. The “self-interest Israel” are the Maccabees, the Zealots, the Pharisees, and the Sadducees. They are the dead wood.   

Rom 11:1-10 The Loyal Minority 1 Does this mean, then, that God is so fed up with Israel that he'll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. You can't get much more Semitic than that! 2 So we're not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them. Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer? 3 God, they murdered your prophets, They trashed your altars; I'm the only one left and now they're after me! 4 And do you remember God's answer? I still have seven thousand who haven't quit, Seven thousand who are loyal to the finish. 5 It's the same today. There's a fiercely loyal minority still — not many, perhaps, but probably more than you think. 6 They're holding on, not because of what they think they're going to get out of it, but because they're convinced of God's grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago. 7 And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn't succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The "self-interest Israel" became thick-skinned toward God. 8 Moses and Isaiah both commented on this: Fed up with their quarrelsome, self-centered ways, God blurred their eyes and dulled their ears, Shut them in on themselves in a hall of mirrors, and they're there to this day. 9 David was upset about the same thing: I hope they get sick eating self-serving meals, break a leg walking their self-serving ways. 10 I hope they go blind staring in their mirrors, get ulcers from playing at god. (from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

The son’s of Jacob became quarrelsome, self-centered, self-serving, and thick skinned towards God. They are the ones who hardened their hearts towards God and His ways, the ones Isaiah wrote about who only wanted to hear smooth prophecies.

Rom 11:11-25 Pruning and Grafting Branches 11 The next question is, "Are they down for the count? Are they out of this for good?" And the answer is a clear-cut no. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. 12 Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God's kingdom, just imagine the effect of their coming back! What a homecoming! 13 But I don't want to go on about them. It's you, the outsiders, that I'm concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can 14 when I'm among my Israelite kin, the so-called insiders, hoping they'll realize what they're missing and want to get in on what God is doing. 15 If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what's going to happen when they get it right! 16 Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there's bound to be some holy fruit. 17 Some of the tree's branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root 18 gives you no cause to crow over the pruned branches. Remember, you aren't feeding the root; the root is feeding you. 19 It's certainly possible to say, "Other branches were pruned so that I could be grafted in!" 20 Well and good. But they were pruned because they were deadwood, no longer connected by belief and commitment to the root. The only reason you're on the tree is because your graft "took" when you believed, and because you're connected to that belief-nurturing root. So don't get cocky and strut your branch. Be humbly mindful of the root that keeps you lithe and green. 21 If God didn't think twice about taking pruning shears to the natural branches, why would he hesitate over you? He wouldn't give it a second thought. 22 Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God — ruthless with the deadwood, gentle with the grafted shoot. But don't presume on this gentleness. The moment you become deadwood, you're out of there. 23 And don't get to feeling superior to those pruned branches down on the ground. If they don't persist in remaining deadwood, they could very well get grafted back in. God can do that. He can perform miracle grafts. 24 Why, if he could graft you — branches cut from a tree out in the wild — into an orchard tree, he certainly isn't going to have any trouble grafting branches back into the tree they grew from in the first place. Just be glad you're in the tree, and hope for the best for the others. (from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

There is some holy fruit, the Essenes/Nazarenes/Therapeutaes and the prophets are the holy fruit that we who believe on Jesus as Messiah are grafted into. And the Essenes/Nazarenes/Therapeutaes and prophets are the holy root that feeds us. He can graft in those who rejected Jesus anytime if they repent. Therefore it is up to us to pray for the Jesus rejecters. It is up to us to us to be the apostles and prophets to show them how to be overcomers.  

Rom 11:25-29 A Complete Israel 25 I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what's going on and arrogantly assume that you're royalty and they're just rabble, out on their ears for good. But that's not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. 26 Before it's all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion; he'll clean house in Jacob. 27 And this is my commitment to my people: removal of their sins. 28 From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God's enemies. But looked at from the long-range perspective of God's overall purpose, they remain God's oldest friends. 29 God's gifts and God's call are under full warranty — never canceled, never rescinded.  (from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)


Those who have the Holy Spirit are the ones who can lead others to the Holy Spirit, just like Apollos did. The apostles and prophets are to serve the Holy Spirit so that others can be grafted into the Zedek order, the way that Shem and Eber taught so long ago. It is not ideal to serve in a temple and follow laws at the expense of losing the Holy Spirit. This is why there has been so much controversy at the time of the first century and harsh contentions against Jesus. Those who believe on Jesus are joined into one body, the body of Christ. We are to scrutinize prophecies to make sure what people are claiming are words from God actually are words from God. And because we all have the Holy Spirit on the inside we can discern the truth and be individually led by the Spirit. This is the age or dispensation of the mystery that the prophets looked for but could not see. Paul revealed it to us so that we could understand the greatness of the fullness of times, and lead others to Jesus. Those who believe on Jesus are grafted into the holy prophets, not the dead wood of the Pharisees. This is who we are in Christ.   

Monday, March 21, 2016

Zealots; Fascists; Civil War; 7 Signs Before Destruction; Hired False Prophets & Protesters

There was a group of people during the first century that we have not explored and history begs us to look at them and understand them so that we might in fact see that the twists and turns of political upheavals of our time are very much a repeat of other peoples and nations. Some might have speculated that the Zealots were Essenes; but they were not. If someone was to say that, it would be clear that that one has not read or understood history. There are Zealots who were an actual group of people who intended to take Jerusalem back from the Greeks and then from the Romans by force. The Zealots thought of themselves as freedom fighters. What they were, were fascists, who had no concern with religion or their religious brethren. The Zealots promoted their movement as trying to gain liberty from evil oppressive Rome. They disregarded the words of the prophets and they were not religiously pious. They were secularists who gathered others to war and even killed their own countrymen to fulfill their own purposes. Today we see Zealot fascists that play the same games to build their numbers and cause turmoil. They accuse others of being oppressive, and anyone they disagree with they attack with violence. History can teach us a lot about what we see happening today. There are some very important points that Josephus makes that are worth our attention, because, as we will see, we have not been taught history with the required detail to understand what actually happened during the destruction of the temple. We tend to credit Vespasian with the temple’s destruction, but there were several important events leading up to the temple’s destruction and the expulsion of the Jews from Jerusalem.

Mixed into this tumultuous time we have prophets, false prophets, and imprecations. We have several signs that were given before the time of the destruction of the temple, but they were overlooked by the majority of people. With all the unrest we see during the time of Jesus between religious factions, we can now understand where it all led just forty years later.

It would be wonderful to read Josephus’ Wars of the Jews, Book 4, Chapter 3 though to Chapter 6. The dialogue and speeches are a fascinating understanding into that period. But to save time I will highlight a short version. From Josephus’ viewpoint, the Zealots were also called robbers, and a few other derogatory names, such as vile, wicked, ignoble, seditious, etc. He notes them as mad when they decided to take it upon themselves to appoint high priests. This was to their own wicked purposes and they polluted the sanctuary with their “polluted feet”, 4:3:6. So the people rose up along with the true high priest Ananus to try and stop the tyranny of the Zealots. As both groups started physically fighting, the Zealots fled into the temple and into the inner court and shut the gate. Ananus didn’t think it proper to fight in the temple, nor allow people to go into the inner courts as they were not sanctified. So Ananus posted guards around them so the Zealots could not leave, and locked the gates. The Zealots put a “plant” or a spy in among Ananus and the people who gathered to try and stop the Zealots, his name was John. John was the informant to the Zealots and told them of all their secret plans. Eventually John lied and told the Zealots to call on the Idumeans for help because Ananus was going to get the Romans to help them. The Idumeans were also Jews and thought that the people who had risen up against the Zealots were the evil ones. Once the Idumeans got to the temple they were met by a man named Jesus who was another of the true high priests. He explained the truth to the Idumeans, but the Idumeans did not believe him. Some of the Idumeans had regretted coming to Jerusalem, but they encamped there that night and a violent storm came. There was so much thunder and lightning, and the rain was so loud, that the Zealots started sawing the gates in the inner court during the storm and no one heard the noise they were making. The Zealots were freed and civil war broke out among the Zealots and Idumeans against the people of the city and true priests. The Zealots and Idumeans killed many people, young, old, women, children, and left the bodies in the streets. Ananus died as well, and Josephus notes his death as the beginning of the destruction of Jerusalem. Civil War, Jews fighting Jews. Zealots who wanted freedom from Rome had help from the Idumeans, and they together killed their kinsmen; Jews who sided with the true high priests and Pharisees.

Josephus, Wars 4:5:2 But the rage of the Idumeans was not satiated by these slaughters; but they now betook themselves to the city, and plundered every house, and slew every one they met; and for the other multitude, they esteemed it needless to go on with killing them, but they sought for the high priests, and the generality went with the greatest zeal against them; and as soon as they caught them they slew them, and then standing upon their dead bodies, in way of jest, upbraided Ananus with his kindness to the people, and Jesus with his speech made to them from the wall. Nay, they proceeded to that degree of impiety, as to cast away their dead bodies without burial, although the Jews used to take so much care of the burial of men, that they took down those that were condemned and crucified, and buried them before the going down of the sun. I should not mistake if I said that the death of Ananus was the beginning of the destruction of the city, and that from this very day may be dated the overthrow of her wall, and the ruin of her affairs, whereon they saw their high priest, and the procurer of their preservation, slain in the midst of their city. He was on other accounts also a venerable, and a very just man; and besides the grandeur of that nobility, and dignity, and honor of which he was possessed, he had been a lover of a kind of parity, even with regard to the meanest of the people; he was a prodigious lover of liberty, and an admirer of a democracy in government; and did ever prefer the public welfare before his own advantage, and preferred peace above all things; for he was thoroughly sensible that the Romans were not to be conquered. He also foresaw that of necessity a war would follow, and that unless the Jews made up matters with them very dexterously, they would be destroyed; to say all in a word, if Ananus had survived, they had certainly compounded matters; for he was a shrewd man in speaking and persuading the people, and had already gotten the mastery of those that opposed his designs, or were for the war. And the Jews had then put abundance of delays in the way of the Romans, if they had had such a general as he was. Jesus was also joined with him; and although he was inferior to him upon the comparison, he was superior to the rest; and I cannot but think that it was because God had doomed this city to destruction, as a polluted city, and was resolved to purge his sanctuary by fire, that he cut off these their great defenders and well-wishers, while those that a little before had worn the sacred garments, and had presided over the public worship; and had been esteemed venerable by those that dwelt on the whole habitable earth when they came into our city, were cast out naked, and seen to be the food of dogs and wild beasts. And I cannot but imagine that virtue itself groaned at these men's case, and lamented that she was here so terribly conquered by wickedness. And this at last was the end of Ananus and Jesus.  

Meanwhile Vespasian decided not to engage in this affair as his men needed a rest from war. But he also wisely considered that the Jews would kill each other and they would not have to fight, they could declare a victory without even fighting. He was right as the killing continued. We really don’t ever hear about a civil war among the Jews leading up to the destruction of Jerusalem, but this is what was taking place. The people were not given proper burials which had been a very important part of their culture, but remember that the Zealots were not religious people, they simply wanted liberty from Rome and bullied the people into joining their group. Then the Idumeans left and we see Simon Niger (a prophet we noted last week from Acts 13) make an imprecation while they were torturing him. 

4:6:11. THE Idumeans complied with these persuasions; and, in the first place, they set those that were in the prisons at liberty, being about two thousand of the populace, who thereupon fled away immediately to Simon, one whom we shall speak of presently. After which these Idumeans retired from Jerusalem, and went home; which departure of theirs was a great surprise to both parties; for the people, not knowing of their repentance, pulled up their courage for a while, as eased of so many of their enemies, while the zealots grew more insolent not as deserted by their confederates, but as freed from such men as might hinder their designs, and plat some stop to their wickedness. Accordingly, they made no longer any delay, nor took any deliberation in their enormous practices, but made use of the shortest methods for all their executions and what they had once resolved upon, they put in practice sooner than anyone could imagine. But their thirst was chiefly after the blood of valiant men, and men of good families; the one sort of which they destroyed out of envy, the other out of fear; for they thought their whole security lay in leaving no potent men alive; on which account they slew Gorion, a person eminent in dignity, and on account of his family also; he was also for democracy, and of as great boldness and freedom of spirit as were any of the Jews whosoever; the principal thing that ruined him, added to his other advantages, was his free speaking. Nor did Niger of Peres escape their hands; he had been a man of great valor in their war with the Romans, but was now drawn through the middle of the city, and, as he went, he frequently cried out, and showed the scars of his wounds; and when he was drawn out of the gates, and despaired of his preservation, he besought them to grant him a burial; but as they had threatened him beforehand not to grant him any spot of earth for a grave, which he chiefly desired of them, so did they slay him [without permitting him to be buried]. Now when they were slaying him, he made this imprecation upon them, that they might undergo both famine and pestilence in this war, and besides all that, they might come to the mutual slaughter of one another; all which imprecations God confirmed against these impious men, and was what came most justly upon them, when not long afterward they tasted of their own madness in their mutual seditions one against another. So when this Niger was killed, their fears of being overturned were diminished; and indeed there was no part of the people but they found out some pretense to destroy them; for some were therefore slain, because they had had differences with some of them; and as to those that had not opposed them in times of peace, they watched seasonable opportunities to gain some accusation against them; and if any one did not come near them at all, he was under their suspicion as a proud man; if any one came with boldness, he was esteemed a contemner of them; and if any one came as aiming to oblige them, he was supposed to have some treacherous plot against them; while the only punishment of crimes, whether they were of the greatest or smallest sort, was death. Nor could any one escape, unless he were very inconsiderable, either on account of the meanness of his birth, or on account of his fortune.

Simon Niger’s imprecations came to pass as God saw to it. Then the Zealots blocked the passages out of the city so that people who were trying to flee were killed. If the people were rich they could pay their way out.

4:6:3 And now the commanders joined in their approbation of what Vespasian had said, and it was soon discovered how wise an opinion he had given. And indeed many there were of the Jews that deserted every day, and fled away from the zealots, although their flight was very difficult, since they had guarded every passage out of the city, and slew every one that was caught at them, as taking it for granted they were going over to the Romans; yet did he who gave them money get clear off, while he only that gave them none was voted a traitor. So the upshot was this, that the rich purchased their flight by money, while none but the poor were slain. Along all the roads also vast numbers of dead bodies lay in heaps, and even many of those that were so zealous in deserting at length chose rather to perish within the city; for the hopes of burial made death in their own city appear of the two less terrible to them. But these zealots came at last to that degree of barbarity, as not to bestow a burial either on those slain in the city, or on those that lay along the roads; but as if they had made an agreement to cancel both the laws of their country and the laws of nature, and, at the same time that they defiled men with their wicked actions, they would pollute the Divinity itself also, they left the dead bodies to putrefy under the sun; and the same punishment was allotted to such as buried any as to those that deserted, which was no other than death; while he that granted the favor of a grave to another would presently stand in need of a grave himself. To say all in a word, no other gentle passion was so entirely lost among them as mercy; for what were the greatest objects of pity did most of all irritate these wretches, and they transferred their rage from the living to those that had been slain, and from the dead to the living. Nay, the terror was so very great, that he who survived called them that were first dead happy, as being at rest already; as did those that were under torture in the prisons, declare, that, upon this comparison, those that lay unburied were the happiest. These men, therefore, trampled upon all the laws of men, and laughed at the laws of God; and for the oracles of the prophets, they ridiculed them as the tricks of jugglers; yet did these prophets foretell many things concerning [the rewards of] virtue, and [punishments of] vice, which when these zealots violated, they occasioned the fulfilling of those very prophecies belonging to their own country; for there was a certain ancient oracle of those men, that the city should then be taken and the sanctuary burnt, by right of war, when a sedition should invade the Jews, and their own hand should pollute the temple of God. Now while these zealots did not [quite] disbelieve these predictions, they made themselves the instruments of their accomplishment.

Eventually the Romans showed up. What is interesting is that there were false prophets that told them that God would deliver them. But the former prophets foretold of the destruction of the temple and the city. The people may have disregarded the former prophets in favor of the good news the false prophets declared. As we will see, these false prophets were bribed to speak lies so that the people would not leave the city. Who bribed them?

6:5:1 WHILE the holy house was on fire, every thing was plundered that came to hand, and ten thousand of those that were caught were slain; nor was there a commiseration of any age, or any reverence of gravity, but children, and old men, and profane persons, and priests were all slain in the same manner; so that this war went round all sorts of men, and brought them to destruction, and as well those that made supplication for their lives, as those that defended themselves by fighting. The flame was also carried a long way, and made an echo, together with the groans of those that were slain; and because this hill was high, and the works at the temple were very great, one would have thought the whole city had been on fire………
2. …………A false prophet was the occasion of these people's destruction, who had made a public proclamation in the city that very day, that God commanded them to get upon the temple, and that there they should receive miraculous signs of their deliverance. Now there was then a great number of false prophets suborned by the tyrants to impose on the people, who denounced this to them, that they should wait for deliverance from God; and this was in order to keep them from deserting, and that they might be buoyed up above fear and care by such hopes. Now a man that is in adversity does easily comply with such promises; for when such a seducer makes him believe that he shall be delivered from those miseries which oppress him, then it is that the patient is full of hopes of such his deliverance.

False prophets always speak things that appeal to those who don’t want to take action during adversity. Today people hire false prophets and false protesters to push their agenda. It amazes me how many folks do not realize that there is a Zealot group behind every protest trying to gain more members, just like the Zealots of the first century.

Remember, Jesus told them that because they missed his coming that the city and temple would be destroyed. As soon as the Idumeans showed up people should have left. Those who did not leave suffered and many died. Once the Zealots blocked the roads leading out of Jerusalem it was much harder to leave, and again many died. The Zealots coerced Jews to join them, and then threatened and killed those who refused. Next Josephus tells us of signs that the people should have recognized. Here is the first one.

6:5:3 Thus were the miserable people persuaded by these deceivers, and such as belied God himself; while they did not attend nor give credit to the signs that were so evident, and did so plainly foretell their future desolation, but, like men infatuated, without either eyes to see or minds to consider, did not regard the denunciations that God made to them. Thus there was a star resembling a sword, which stood over the city, and a comet, that continued a whole year.

Sign 2.

Thus also before the Jews' rebellion, and before those commotions which preceded the war, when the people were come in great crowds to the feast of unleavened bread, on the eighth day of the month Xanthicus, [Nisan,] and at the ninth hour of the night, so great a light shone round the altar and the holy house, that it appeared to be bright day time; which lasted for half an hour. This light seemed to be a good sign to the unskillful, but was so interpreted by the sacred scribes, as to portend those events that followed immediately upon it.

Sign 3.

At the same festival also, a heifer, as she was led by the high priest to be sacrificed, brought forth a lamb in the midst of the temple.

Sign 4.
Moreover, the eastern gate of the inner [court of the] temple, which was of brass, and vastly heavy, and had been with difficulty shut by twenty men, and rested upon a basis armed with iron, and had bolts fastened very deep into the firm floor, which was there made of one entire stone, was seen to be opened of its own accord about the sixth hour of the night. Now those that kept watch in the temple came hereupon running to the captain of the temple, and told him of it; who then came up thither, and not without great difficulty was able to shut the gate again. This also appeared to the vulgar to be a very happy prodigy, as if God did thereby open them the gate of happiness. But the men of learning understood it, that the security of their holy house was dissolved of its own accord, and that the gate was opened for the advantage of their enemies. So these publicly declared that the signal foreshowed the desolation that was coming upon them.

Sign 5.

Besides these, a few days after that feast, on the one and twentieth day of the month Artemisius, [Jyar,] a certain prodigious and incredible phenomenon appeared: I suppose the account of it would seem to be a fable, were it not related by those that saw it, and were not the events that followed it of so considerable a nature as to deserve such signals; for, before sun-setting, chariots and troops of soldiers in their armor were seen running about among the clouds, and surrounding of cities

Sign 6.

Moreover, at that feast which we call Pentecost, as the priests were going by night into the inner [court of the temple,] as their custom was, to perform their sacred ministrations, they said that, in the first place, they felt a quaking, and heard a great noise, and after that they heard a sound as of a great multitude, saying, "Let us remove hence." 

Sign 7.

But, what is still more terrible, there was one Jesus, the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for every one to make tabernacles to God in the temple, (23) began on a sudden to cry aloud, "A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!" This was his cry, as he went about by day and by night, in all the lanes of the city. However, certain of the most eminent among the populace had great indignation at this dire cry of his, and took up the man, and gave him a great number of severe stripes; yet did not he either say any thing for himself, or any thing peculiar to those that chastised him, but still went on with the same words which he cried before. Hereupon our rulers, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him to the Roman procurator, where he was whipped till his bones were laid bare; yet he did not make any supplication for himself, nor shed any tears, but turning his voice to the most lamentable tone possible, at every stroke of the whip his answer was, "Woe, woe to Jerusalem!" And when Albinus (for he was then our procurator) asked him, Who he was? and whence he came? and why he uttered such words? he made no manner of reply to what he said, but still did not leave off his melancholy ditty, till Albinus took him to be a madman, and dismissed him. Now, during all the time that passed before the war began, this man did not go near any of the citizens, nor was seen by them while he said so; but he every day uttered these lamentable words, as if it were his premeditated vow, "Woe, woe to Jerusalem!" Nor did he give ill words to any of those that beat him every day, nor good words to those that gave him food; but this was his reply to all men, and indeed no other than a melancholy presage of what was to come. This cry of his was the loudest at the festivals; and he continued this ditty for seven years and five months, without growing hoarse, or being tired therewith, until the very time that he saw his presage in earnest fulfilled in our siege, when it ceased; for as he was going round upon the wall, he cried out with his utmost force, "Woe, woe to the city again, and to the people, and to the holy house!" And just as he added at the last, "Woe, woe to myself also!" there came a stone out of one of the engines, and smote him, and killed him immediately; and as he was uttering the very same presages he gave up the ghost.

These were the seven signs that the wise understood, and the vulgar or those who are spiritually unaware did not understand. The end destruction of the temple came when the Jews rebelled and attempted to demolish the tower of Antonia, which was part of the Roman fortress in Jerusalem. Josephus’ words of wisdom remind us of the words spoken by the prophets.

6:5:4  Now if any one consider these things, he will find that God takes care of mankind, and by all ways possible foreshows to our race what is for their preservation; but that men perish by those miseries which they madly and voluntarily bring upon themselves; for the Jews, by demolishing the tower of Antonia, had made their temple four-square, while at the same time they had it written in their sacred oracles, "That then should their city be taken, as well as their holy house, when once their temple should become four-square." But now, what did the most elevate them in undertaking this war, was an ambiguous oracle that was also found in their sacred writings, how," about that time, one from their country should become governor of the habitable earth." The Jews took this prediction to belong to themselves in particular, and many of the wise men were thereby deceived in their determination. Now this oracle certainly denoted the government of Vespasian, who was appointed emperor in Judea. However, it is not possible for men to avoid fate, although they see it beforehand. But these men interpreted some of these signals according to their own pleasure, and some of them they utterly despised, until their madness was demonstrated, both by the taking of their city and their own destruction.

Prophets’ words come to pass. Even if we do not understand the events the prophets speak of, we can see them in hindsight. But we have to remember these prophecies were spoken specifically to Jerusalem. The Essenes left Jerusalem at the time of the Hasmoneans. Many of the prophets were in other areas; as we saw, Simon Niger was in Antioch, Syria among the prophets at the time that Paul and Barnabas were commissioned to go out on a mission for the Holy Spirit. Simon Niger’s imprecation came to pass, and remember that the Essene view of death is a release from the prison of the body. Josephus recaps the abominations and desolations of Jerusalem.

Wars 6:10:1 AND thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five (34) times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and six months after it was built. But he who first built it. Was a potent man among the Canaanites, and is in our own tongue called [Melchisedek], the Righteous King, for such he really was; on which account he was [there] the first priest of God, and first built a temple [there], and called the city Jerusalem, which was formerly called Salem. However, David, the king of the Jews, ejected the Canaanites, and set-tied his own people therein. It was demolished entirely by the Babylonians, four hundred and seventy-seven years and six months after him. And from king David, who was the first of the Jews who reigned therein, to this destruction under Titus, were one thousand one hundred and seventy-nine years; but from its first building, till this last destruction, were two thousand one hundred and seventy-seven years; yet hath not its great antiquity, nor its vast riches, nor the diffusion of its nation over all the habitable earth, nor the greatness of the veneration paid to it on a religious account, been sufficient to preserve it from being destroyed. And thus ended the siege of Jerusalem.
***(34) End Note: Besides these five here enumerated, who had taken Jerusalem of old, Josephus, upon further recollection, reckons a sixth, Antiq. B. XII. ch. 1. sect. 1, who should have been here inserted in the second place; I mean Ptolemy, the son of Lagus.

Josephus points out that Jerusalem has been abominated and desolated many times. But here he takes Jerusalem’s founding all the way back to Melchizedek/Shem/Adonizedek, the founder of the school in Jerusalem that Isaac and Jacob attended, which eventually produced the school of the prophets, the Zedeks, the Nazarenes, the Essenes, and the Therapeutaes. Up to the time of David, Jebus was its own little independent area, like Switzerland. David bought the threshing floor in Jebus and put the tabernacle there, and eventually Solomon built the Temple in the same place over the Gihon Springs. This was Shem’s portion of land allotted by Noah; but between 70 CE and 1948 CE the Jews no longer had a right to this region. As we previously studied, the temple was not on what we today call the “temple mount”, but rather in the area of the Fortress Antonia. The temple was over the Gihon Springs and the Jews own that land today. But Jesus warned the people when he was on earth forty years earlier. 

Matt 24:1-2 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. KJV

Remember this section in context as the disciples ask Jesus three distinct questions. http://musingsofawinsomeheart.blogspot.com/2015/08/the-elect-coming-of-jesus-with-his.html

Matt 24:15-22 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)16 Then let them which be in Judaea flee into the mountains:17 Let him which is on the housetop not come down to take any thing out of his house:18 Neither let him which is in the field return back to take his clothes.19 And woe unto them that are with child, and to them that give suck in those days!20 But pray ye that your flight be not in the winter, neither on the sabbath day:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. KJV

Because they did not recognize Jesus’ visitation these things happened.

Luke 19:43-44 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.KJV

Luke adds Jesus’ words regarding seeing the city surrounded. The Idumeans surrounded the city, and then the temple. Meanwhile the Zealots defiled the temple by being held up in the inner courts. That would have been the time to get out of the city.

Luke 21:20-24 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.22 For these be the days of vengeance, that all things which are written may be fulfilled.23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. KJV

This was Jesus’ recorded warning, but maybe 37 years later the people had forgotten what was said. Had there not been these contentions regarding Jesus as Messiah, people would have been reading his words in the synagogues and would have known when to leave Jerusalem. In our studies from the last few weeks, the apostles, prophets, evangelists, as well as the Essenes, all moved out of the region after the day of Pentecost. A primary reason we should not think it is a mystery that the Essenes left, is because they believed Jesus as Messiah and were willing to change locations as the Holy Spirit led them. The Pharisees lost the Holy Spirit because they stayed and served in the temple from the Hasmonean era until the temple’s destruction. Whereas the Essenes, the Nazarenes, the Therapeutaes, and the prophets lived in other areas outside of Jerusalem and did not serve in the temple as they realized that they themselves, like us, are the temple.  

Peter had a few words for the people after healing the lame man. The Pharisees had no prophets of their own, and they did not listen to the prophets of old. They were ignorant because they had forgotten the prophecies and rejected Jesus. 

Acts 3:17-26 And now, brethren, I know that you acted in ignorance [not aware of what you were doing], as did your rulers also. 18 Thus has God fulfilled what He foretold by the mouth of all the prophets, that His Christ (the Messiah) should undergo ill treatment and be afflicted and suffer. 19 So repent (change your mind and purpose); turn around and return [to God], that your sins may be erased (blotted out, wiped clean), that times of refreshing (of recovering from the effects of heat, of reviving with fresh air) may come from the presence of the Lord; 20 And that He may send [to you] the Christ (the Messiah), Who before was designated and appointed for you — even Jesus, 21 Whom heaven must receive [and retain] until the time for the complete restoration of all that God spoke by the mouth of all His holy prophets for ages past [from the most ancient time in the memory of man].

Peter says that the complete restoration of all that God spoke was still in the future. Peter mentions Moses’ words.

Acts 3:22 Thus Moses said to the forefathers, The Lord God will raise up for you a Prophet from among your brethren as [He raised up] me; Him you shall listen to and understand by hearing and heed in all things whatever He tells you. 23 And it shall be that every soul that does not listen to and understand by hearing and heed that Prophet shall be utterly exterminated from among the people. [Deut 18:15-19.]

Just like God raised up Moses, another prophet would rise up, but those who do not listen will be exterminated. That seems to be what we saw during the civil war of the Jews between the Zealots and the Jews. Peter reminds them they were the sons of the prophets. 

Acts 3:24 Indeed, all the prophets from Samuel and those who came afterwards, as many as have spoken, also promised and foretold and proclaimed these days. 25 You are the descendants (sons) of the prophets and the heirs of the covenant which God made and gave to your forefathers, saying to Abraham, And in your Seed (Heir) shall all the families of the earth be blessed and benefited. [Gen 22:18; Gal 3:16.] 26 It was to you first that God sent His Servant and Son Jesus, when He raised Him up [provided and gave Him for us], to bless you in turning every one of you from your wickedness and evil ways. [Acts 2:24; 3:22.] AMP

This reminder of the Pharisees heritage takes us back to the Seleucid Empire just before the Hasmonean era. As we looked at last week, the Maccabee time period was the time of the split when the Essenes, Nazarenes, and prophets left the region and established a community in Damascus. Those who stayed became the Pharisees and workers of the law. The Pharisees rejected Jesus more so because he was an Essene/Nazarene and not a worker in the temple and teacher of the law. If Jesus had come from the Pharisees line, he would have served in the temple, but Jesus was only allowed in the outer courts, not the inner courts. The stubbornness to stay connected to the temple by the Pharisees and the other Jews of the time caused their near complete extermination. Stephen reiterates Moses’ words as well. The way to witness Jesus to the Pharisees and the people who followed the Pharisees was to go back to their heritage when the prophets were guiding the people. They should have respected the words of the prophets.

Acts 7:37-48 It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up. [Deut 18:15,18.] 38 This is he who in the assembly in the wilderness (desert) was the go-between for the Angel who spoke to him on Mount Sinai and our forefathers, and he received living oracles (words that still live) to be handed down to us. [Ex 19.] 39 [And yet] our forefathers determined not to be subject to him [refusing to listen to or obey him]; but thrusting him aside they rejected him, and in their hearts yearned for and turned back to Egypt. [Num 14:3,4.]

Next Stephen reminds them all what actually happened in the wilderness. They made a golden calf, they worshipped and served the hosts and the stars. They carried a tent for worshipping Moloch and worshipped Rephan, they worshipped the cherubim as well. 

Acts 7:40 And they said to Aaron, Make us gods who shall [be our leaders and] go before us; as for this Moses who led us forth from the land of Egypt — we have no knowledge of what has happened to him. [Ex 32:1,23.] 41 And they [even] made a calf in those days, and offered sacrifice to the idol and made merry and exulted in the work of their [own] hands. [Ex 32:4,6.] 42 But God turned [away from them] and delivered them up to worship and serve the host (stars) of heaven, as it is written in the book of the prophets: Did you [really] offer to Me slain beasts and sacrifices for forty years in the wilderness (desert), O house of Israel? [Jer 19:13.] 43 [No!] You took up the tent (the portable temple) of Moloch and carried it [with you], and the star of the god Rephan, the images which you [yourselves] made that you might worship them; and I will remove you [carrying you away into exile] beyond Babylon. [Amos 5:25-27.]

Stephen goes on reminding the people that Solomon built a house for God. Then he points out that God doesn’t dwell in houses or temples. The benefit of a house or temple for God is not for God’s benefit, but for man’s benefit. If they moved the tabernacle from place to place during the time of Moses through to the time David, and David established Jebus as the permanent place for it until Solomon could build a temple, then why did these people feel they had to be so rooted to the temple? The tabernacle had a history of moving to different place. Besides this wasn’t even Solomon’s temple, it was the second temple of Nehemiah and Herod. Technically, they could have had a tabernacle on wheels and moved it anywhere they wanted. However, the permanent structure was not mobile and someone had to defend it since the Babylonians had destroyed it once before. It was the hill many chose to die on.  

Acts 7:48 However, the Most High does not dwell in houses and temples made with hands; as the prophet says, [Isa 66:1,2.] 49 Heaven [is] My throne, and earth the footstool for My feet. What [kind of] house can you build for Me, says the Lord, or what is the place in which I can rest?  50 Was it not My hand that made all these things? [Isa 66:1,2.] 51 You stubborn and stiff-necked people, still heathen and uncircumcised in heart and ears, you are always actively resisting the Holy Spirit. As your forefathers [were], so you [are and so you do]! [Ex 33:3,5; Num 27:14; Isa 63:10; Jer 6:10; 9:26.]

Here is the answer, they resisted the Holy Spirit. They resisted the Holy Spirit’s leading to leave when Jonathan defiled the priesthood by accepting the position of high priest of which he had no right to. Then later, as we just read, the Zealots took over the priesthood for their own fascist purposes. The true prophets and the Essenes/Nazarenes/Therapeutaes did not resist the Holy Spirit. Remember Apollos, who came from Alexandria, Egypt and was a Therapeutae? He didn’t feel impressed to minister in Jerusalem, and he was receptive to the new way to receive the Holy Spirit. This is what the Pharisees were not doing. So Stephen points out that they were really of the group who killed the prophets. 

Acts 7:52 Which of the prophets did your forefathers not persecute? And they slew those who proclaimed beforehand the coming of the Righteous One, Whom you now have betrayed and murdered —  53 You who received the Law as it was ordained and set in order and delivered by angels, and [yet] you did not obey it! 54 Now upon hearing these things, they [the Jews] were cut to the heart and infuriated, and they ground their teeth against [Stephen]. 55 But he, full of the Holy Spirit and controlled by Him, gazed into heaven and saw the glory (the splendor and majesty) of God, and Jesus standing at God's right hand; 56 And he said, Look! I see the heavens opened, and the Son of man standing at God's right hand! 57 But they raised a great shout and put their hands over their ears and rushed together upon him. 58 Then they dragged him out of the city and began to stone him, and the witnesses placed their garments at the feet of a young man named Saul. [Acts 22:20.] 59 And while they were stoning Stephen, he prayed, Lord Jesus, receive and accept and welcome my spirit! 60 And falling on his knees, he cried out loudly, Lord, fix not this sin upon them [lay it not to their charge]! And when he had said this, he fell asleep [in death]. AMP

Yikes, Stephen understood the Essene way. Stephen did not fear death, he even witnesses the glory of his soul being freed from his body by announcing the heavens opened and Jesus standing at the Fathers’ right hand. People will see Jesus standing at the Father’s right hand again during the tribulation, Rev 6:16-17. Many will believe on Jesus as Messiah during the tribulation, but as the Essenes might suggest, wouldn’t it be better to simply receive Jesus as Messiah now, so that one can strive for rewards for the future kingdom.

We see the resistance to the Holy Spirit as the problem for those in Jerusalem. Had those people been led by the Spirit, they would not have suffered through civil war and eventual tribulations in Jerusalem. The evil people, the Zealots, started the insurrection even at the expense of their own brothers, the Jews. The Zealots killed those Jews who didn’t want to partake in their movement. If that wasn’t bad enough, they hired false prophets to mislead the people. Even though there were seven notable signs that Josephus points to that the people should have been aware of, they missed them all. I’m pretty sure if today we see any of those signs, let alone all seven, we’d get out of town. Imagine what the Essenes and Nazarenes, and Therapeutaes were thinking. They were probably all heartbroken that so many suffered and died because they resisted the Holy Spirit.


Now let’s consider our day and time. In Israel we have Zealot factions between conservative Jews who hate Christians, and we have Zealot Palestinians who hate the Jews. There are Zealot Jews who hate the Messianic Jews as well. It is a continual struggle between various groups of people. The Zealot Palestinians act like fascists against the Jews and cause violence to innocent people. But this is not unlike the United States where we have Zealot Fascist groups’ intentionally inciting violence, aggressively protesting when they do not like someone or something. Intentionally killing police officers and demonizing law enforcement. We have political wrangling’s that are deceitful and underhanded, and the general population typically hates all politicians, but can’t get rid of them. Today Zealot people are hired to protest and hired to provoke people to anger against someone or something, much like the hiring of the false prophets who led many to their deaths. As in Josephus’ time, Jerusalem was primed for civil war, so is Jerusalem today, as well as the United States of America. But the difference we have for our day and time is that we are all personally responsible to hear from the Holy Spirit. Prophets and prophecies do not speak for God in the way they used to because the Holy Spirit is spread out to all who desire Jesus as Lord. We will look into this further next week.