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Monday, October 29, 2012

Suffering & Reigning With Christ, and the Events Before Job’s Loss



I’m not sure how or why this happened, but somewhere along the way someone told us that if we became Christians we would live a carefree, happy, popcorn and cotton candy life.  Somehow everything we touched would be wonderful, everyone we prayed for would get healed, and life would be full of smiles.  Sadly, that is not what we get when we sign on as followers of Christ.  While we may have joy and peace on the inside, we are constantly waging war on the outside. Instead of crying about hardships, we can glory in the sufferings.  I know, this is a paradigm shift for our thinking and behavior. The unbeliever has it worse; they fight and war with no inner joy or peace. There is a benefit to suffering. We have previously looked at our citizenship now being in the Kingdom of God.  That alone is an act of treason to the god of this age. We have also looked at how much we are loved which in the mind of an immature believer, seems to contradict the idea of suffering, yet it does not.  The Father sent His only begotten Son for us, throwing us a life line in this cesspool we live in.  However we live here in this dirty, filthy, spiritually unclean place, until Jesus calls us from the clouds or until our bodies fail and pass.  We are not our body but instead we are spirit beings who, while on earth, learn to have authority over our soul.  Our soulish nature cries out over ever infraction or wrong done against us, but our spirit is above that.  This is how we learn to endure suffering. 

To wrap up the book of Hebrews, we have to take this subject of “The Great Cloud of Witnesses” and look at it closely.  There are people who went before us who suffered in life, and for their faith; and we can learn from their examples.  These examples will help us gain a fuller perspective and be able to war against the misinformation that as Christians life should be easy.  Typically we hear people ask what they are doing wrong, and while there may be issues that let demons into ones’ life, many times we could instead ask what are we doing right, because we are subdued when we live correctly more so than when we live wrongly.

Heb 11:1-3 Now faith is the substance of things hoped for, the evidence of things not seen.2 For by it the elders obtained a good report.3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.KJV

Faith is a substance - a tangible reality within us - and it is the basis of what we are looking ahead to, or what we hope for.  Faith is our trust and confidence that God will fulfill what we’ve been promised.   The elders received a good report card for their faith. The question of “when” truly comes down to timing.  When will these things be fulfilled? When will Jesus call from the clouds, when will we get to reign with Jesus?  When will there be a new heaven and earth?  All the patriarchs of our faith knew there would be a new city one day, but they didn’t know when, and died before these things took place.

Heb 11:13-16 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.14 For they that say such things declare plainly that they seek a country.15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.KJV

I am reminded during election time in the United States that we are not living “heaven on earth”.  The patriarchs sought a better place to live. The country they left was not a better place than where they were. They could have gone back to where they had come from, but instead they looked for a heavenly country, and a city that would be prepared by God.  When the Northern Kingdom came under evil rulership many Israelites left; some went south, to the Southern Kingdom, and some went to other continents altogether. Even at the exodus, some left and did not wander in the wilderness forty years.  Many from the tribe of Dan went to Greece, Spain, and eventually onto the British Isles.  We see in Judges, more people from Dan went out in ships.  Later people went into captivity, and then eventually when those kingdoms fell, went to other places.  Yet in all these moving and wanderings, there was still a better place people were aspiring to. 

Heb 11:36-40 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.39 And these all, having obtained a good report through faith, received not the promise:40 God having provided some better thing for us, that they without us should not be made perfect.KJV

Our witnesses suffered, waiting for the promise.  I think every generation believes it to be the generation where Jesus will return, as we see how evil the world continues to become.  But while we are here on earth, since the day of Pentecost, we’ve been adopted. We have changed our citizenship and now have become heirs in the new place being prepared for us.  There seems to be something that we don’t want to recognize however, while here on earth, we will suffer.

Rom 8:15-19 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.16 The Spirit itself beareth witness with our spirit, that we are the children of God:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer [4841] with him, that we may be also glorified together.18 For I reckon that the sufferings [3804]  of this present time are not worthy to be compared with the glory which shall be revealed in us.19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.KJV

If we are going to share in His glory we have to share in His suffering.  Not all of it at once, but a bit at a time.  Let’s read this in the New Living Translation for a better understanding.

Rom 8:15-19 So you have not received a spirit that makes you fearful slaves. Instead, you received God's Spirit when he adopted you as his own children. Now we call him, "Abba, Father." 16 For his Spirit joins with our spirit to affirm that we are God's children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God's glory. But if we are to share his glory, we must also share his suffering.18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. 19 For all creation is waiting eagerly for that future day when God will reveal who his children really are. Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.
All of creation waits for the day that God will reveal His adopted children.  Jesus warned us of being hated and told his disciples ahead of time.

John 15:17-19 These things I command you, that ye love one another.18 If the world hate you, ye know that it hated me before it hated you.19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.KJV

Jesus goes on to say something very important, that those who hate him also hate the Father. 

John 15:23-24 He that hateth me hateth my Father also.24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.KJV

There are those who seemed to profess loving the Father, but hating Jesus, they were the biggest persecutors of early Christianity. They were haters of the Father because they didn’t love God’s only begotten Son. Don’t be fooled, if someone doesn’t love Jesus, they do not love the Father.  No matter what any religion teaches, one must not hate Jesus or they are haters of the Father too.  Subsequently, we will be hated as well. At least we are in good company.

2 Tim 2:11-13 It is a faithful saying: For if we be dead with him, we shall also live with him:12 If we suffer [5278], we shall also reign with him: if we deny him, he also will deny us:KJV

If we suffer, we will reign with him.  What that scripture tells us is that if we never suffer we will not reign.  This is an interesting point.  If we never suffer, it does not mean we are not saved. The requirement for reigning with Christ is suffering.  The question we should ask ourselves is do we want to reign with Christ? Then we can clearly see the purpose for suffering, the purpose is so that we can reign.  Paul goes on in Timothy. 

2 Tim 3:12 Yea, and all that will live godly in Christ Jesus shall suffer [1377] persecution.KJV

We might as well be resolved; if we live Godly, we will be persecuted.  If we go back to remembering the parable of the vineyard workers in Matthew 20, each was given a denarius but some suffered a long day in the heat and some did not.  While all got equal “pay”, only those who suffered get to reign.  Not all are equal in the millennial kingdom.  Some will reign with Christ, and some will not. Many may get to be in the millennial kingdom, but our works will be tried. Not all works will withstand the fire; if we have suffered, we will be allowed to reign with Christ.

One area that we can all relate to is our employment.  I’m sure everyone’s had incredible stories of bad bosses with personality disorders, who make us miserable.  We all have a “master”, which is the way the world works.  It is one of those areas we are susceptible to suffering. From the New Living Translation we see that we may have a good master or a bad one.

1 Peter 2:18-25 You who are slaves must accept the authority of your masters with all respect. Do what they tell you—not only if they are kind and reasonable, but even if they are cruel. 19 For God is pleased with you when you do what you know is right and patiently endure unfair treatment. 20 Of course, you get no credit for being patient if you are beaten for doing wrong. But if you suffer [3958] for doing good and endure it patiently, God is pleased with you.21 For God called you to do good, even if it means suffering [3958], just as Christ suffered for you. He is your example, and you must follow in his steps.
22 He never sinned, nor ever deceived anyone. 23 He did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly.24 He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.25 Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls.
Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.

The key here is to endure suffering patiently.  That is hard.  I think most times we want to react, but many times that is the manipulation tactic of the evil one, working through a bad boss. Then that bad boss will point to the victim as being unstable. Witchcraft is all twisting and spinning, but if we endure patiently God will be pleased with us.

1 Peter 3:14-17 But and if ye suffer [3958] for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.17 For it is better, if the will of God be so, that ye suffer [3958] for well doing, than for evil doing.KJV

Who has not been spoken of badly by others? One day they will be ashamed because they will stand before God.  There are not many people who would say they are happy about this kind of suffering, yet it is better to suffer for well doing.  We are also going to suffer just for being a Christian. 

1 Peter 4:14-19  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.15 But let none of you suffer [3958]as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?19 Wherefore let them that suffer [3958] according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.KJV

Judgment starts with the house of God.  Can we endure to the end?  Really, the righteous are scarcely saved. We have some work to do learning how to patiently endure. But we have to endure, or suffer until the end. When is the end? The end will be either when our bodies finally fail or the gospel of the kingdom has been preached all over the world. 

Matt 24:11-14 And many false prophets shall rise, and shall deceive many.12 And because iniquity shall abound, the love of many shall wax cold.13 But he that shall endure [5278] unto the end, the same shall be saved.14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.KJV

James 5:10-11 For examples of patience in suffering [2552], dear brothers and sisters, look at the prophets who spoke in the name of the Lord. 11 We give great honor to those who endure [5278] under suffering [5278]. For instance, you know about Job, a man of great endurance. You can see how the Lord was kind to him at the end, for the Lord is full of tenderness and mercy. Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.

While there may be a deeper story involved with Job that we are not aware of from the biblical account, we should understand that Job endured a great deal and was restored.  While enduring his tremendous trial, Job never cursed God.  He never blamed God nor did he turn his back from God, even though he had never spoken with or heard from God until this time.

James 5:10-11 Take the old prophets as your mentors. They put up with anything, went through everything, and never once quit, all the time honoring God. 11 What a gift life is to those who stay the course! You've heard, of course, of Job's staying power, and you know how God brought it all together for him at the end. That's because God cares, cares right down to the last detail. (from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

As we have seen previously, when satan has a chance to accuse us of something, he may accuse us with our own words.  As we saw in the conversation with Isaac and Ishmael, satan used that conversation to accuse Abraham and Isaac before God.  God allowed satan to use Isaac’s own words, and use him as a sacrifice offering until stopped by the Angel of the Lord.  While Job was a righteous man in all his ways, he was also an officer to the king of Egypt. This is a diplomatic position.  Not unlike our diplomats and politicians today. Similarly, in modern day diplomacy, people make decisions that may cause others to die, as we recently saw in Libya at the American Embassy. Here is where we have to look at Job as simply human.  In the following story, we see three men who come up later in the bible, one is Job, one is Jethro/Reuel, and the other is Balaam.  All three of these men knew God and worshipped God during the time period before the law, like Abraham, Isaac, and Jacob. These men were not unfamiliar with worshipping God, but only one looked at the king’s dilemma and told the king to let the Israelites go back to Canaan, the land of their fathers.  That was Jethro.  Job and Balaam both took the side of the king in this matter, and suggested ways to get rid of the children of Jacob.   

Jasher 66:15 And an officer, one of the king's counsellors, whose name was Job, from Mesopotamia, in the land of Uz, answered the king, saying, 16 If it please the king, let him hear the counsel of his servant; and the king said unto him, Speak. 17 And Job spoke before the king, the princes, and before all the elders of Egypt, saying, 18 Behold the counsel of the king which he advised formerly respecting the labor of the children of Israel is very good, and you must not remove from them that labor forever. 19 But this is the advice counselled by which you may lessen them, if it seems good to the king to afflict them. 20 Behold we have feared war for a long time, and we said, When Israel becomes fruitful in the land, they will drive us from the land if a war should take place. 21 If it please the king, let a royal decree go forth, and let it be written in the laws of Egypt which shall not be revoked, that every male child born to the Israelites, his blood shall be spilled upon the ground. 22And by your doing this, when all the male children of Israel shall have died, the evil of their wars will cease; let the king do so and send for all the Hebrew midwives and order them in this matter to execute it; so the thing pleased the king and the princes, and the king did according to the word of Job.

When a worshipper of the Living God makes a suggestion to his superiors to harm God’s people, it is the type of attack that satan will use to harm him.  Maybe Job got some bad information, or could only see the situation from the point of view of the King. Therefore, especially in business dealings, Christians should watch what they say and do as it will probably be done to them. While Job’s plan did not work out, because the midwives feared God, Job lost all his children.  When this did not work to keep the Israelites from increasing, the king under duress had a bad dream, and called the counselors and officers again.

Jasher 67:23And Balaam answered the king, saying, Send now and call thy two counsellors, and we will see what their advice is upon this matter and afterward thy servant will speak. 24 And the king sent and called his two counsellors Reuel the Midianite and Job the Uzite, and they came and sat before the king. 25 And the king said to them, Behold you have both heard the dream which I have dreamed, and the interpretation thereof; now therefore give counsel and know and see what is to be done to the children of Israel, whereby we may prevail over them, before their evil shall spring up against us. 26 And Reuel the Midianite answered the king and said, May the king live, may the king live forever. 27 If it seem good to the king, let him desist from the Hebrews and leave them, and let him not stretch forth his hand against them. 28 For these are they whom the Lord chose in days of old, and took as the lot of his inheritance from amongst all the nations of the earth and the kings of the earth; and who is there that stretched his hand against them with impunity, of whom their God was not avenged?

Reuel gives a long discourse about these children of Jacob, and says it is not a good idea to come against them.  Reuel is also known as Jethro, which may be his title, meaning Excellency. Reuel is a descendant of Abraham from the line of Keturah, from one of Abraham’s other six sons.  Abraham and Keturah’s sons all went south as instructed by Abraham. Reuel was a Midianite which is where Moses went when he was in exile.  Reuel later becomes Moses’ father-in-law, and gives Moses advice. Reuel gives a history of Abraham going to Egypt through the time of God sending Jacob there to dwell.  Then Reuel says the king should just let them go to Canaan.  

Jasher 67:40 Now therefore if it seem good in thine eyes, cease from destroying the children of Israel, but if it be not thy will that they shall dwell in Egypt, send them forth from here, that they may go to the land of Canaan, the land where their ancestors sojourned.

If the king would have simply listened to Reuel, he would have saved everyone a lot of trouble, including himself.  Job is then asked for an opinion, but instead of giving one this time, he doesn’t say anything.  We may presume that in the time between the last opinion Job gave and this incident, Job may have lost everything he had and was now humbled. 

Jasher 67:41 And when Pharaoh heard the words of Jethro he was very angry with him, so that he rose with shame from the king's presence, and went to Midian, his land, and took Joseph's stick with him. 42 And the king said to Job the Uzite, What sayest thou Job, and what is thy advice respecting the Hebrews? 43 So Job said to the king, Behold all the inhabitants of the land are in thy power, let the king do as it seems good in his eyes. 44 And the king said unto Balaam, What dost thou say, Balaam, speak thy word that we may hear it. 45 And Balaam said to the king, Of all that the king has counselled against the Hebrews will they be delivered, and the king will not be able to prevail over them with any counsel. 46 For if thou thinkest to lessen them by the flaming fire, thou canst not prevail over them, for surely their God delivered Abraham their father from Ur of the Chaldeans; and if thou thinkest to destroy them with a sword, surely Isaac their father was delivered from it, and a ram was placed in his stead. 47 And if with hard and rigorous labor thou thinkest to lessen them, thou wilt not prevail even in this, for their father Jacob served Laban in all manner of hard work, and prospered. 48 Now therefore, O King, hear my words, for this is the counsel which is counselled against them, by which thou wilt prevail over them, and from which thou shouldst not depart. 49 If it please the king let him order all their children which shall be born from this day forward, to be thrown into the water, for by this canst thou wipe away their name, for none of them, nor of their fathers, were tried in this manner. 50 And the king heard the words of Balaam, and the thing pleased the king and the princes, and the king did according to the word of Balaam.

Balaam even though he is quite obnoxious against the children of Jacob, and a thorn in Moses’ side, he is speaking the truth here. Remember Abraham was thrown into the fire in Ur by Nimrod, and Isaac was delivered from the sword.  Jacob worked hard for Laban and still prospered which indicates that whatever oppresses us may in fact make us better.  So far it would seem the king of Egypt could not come against the children of Jacob with these things, so instead Balaam suggested he try water.  It is funny now to look back and see that water is what satan used against Moses as he was floating on the water and saved. Then the children walked across the red sea on dry ground, but just at the right time water came back and killed the Egyptians. It does not seem like coincidence that the destruction planned for Jacob’s children befell Job and the King. 

We see in Job the age old question, “what did I do wrong”. Job was never given an answer as to what he did wrong. Maybe at that time, Egypt’s persecution was necessary against the children of Jacob to make them rise up and want to leave.  God never holds Job’s advice to the King in remembrance, which may indicate that Job only had half the facts and did not know who Jacob’s children were. Reuel knew Jacob’s children as they were related as descendants of Abraham. Nevertheless Balaam continued to be an annoyance to the sons of Jacob.  Jethro prospered, and Job was restored. 

Job 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.KJV

Whether or not it was a good idea to suggest killing the male babies, God recorded Job as a man perfect and upright; fearing God, and hating evil.  Sometimes from our limited perspective, we cannot understand what is happening in the world today.  We see world news events and wonder what is going on.  Books written about how God is going to beat up America seem to give a different perspective than the Bible.  Let’s not make ourselves the center of the universe; Israel is.  If we support Israel, we will do well; if not, we will suffer.  If our leaders support Israel we will be fine, if our leaders do not support Israel, we may wish to duck and take cover.  Any organization that is anti-Semitic is one we should stay away from. While God had a refining process in store for the children of Jacob, so that they would learn about Him, and learn to trust Him, we are not the ones to decide those terms.  Being that satan is not original, it would be better not to give him any ideas on how to accuse us.

Job 1:6-12 Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.7 And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.8 And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?9 Then Satan answered the Lord, and said, Doth Job fear God for nought?10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.12 And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.KJV

In any event, we will suffer persecution, both Christians and non-Christians; but persecutions bring us closer to God.  Look at Job’s response. At first he only lived and served God because others told him about God and he believed, but after this, God revealed himself to Job. Now Job knew God personally.

Job 42:1-6 Job answered God: 2 "I'm convinced: You can do anything and everything. Nothing and no one can upset your plans. 3 You asked, 'Who is this muddying the water, ignorantly confusing the issue, second-guessing my purposes?'I admit it. I was the one. I babbled on about things far beyond me, made small talk about wonders way over my head. 4 You told me, 'Listen, and let me do the talking. Let me ask the questions. You give the answers.' 5 I admit I once lived by rumors of you; now I have it all firsthand — from my own eyes and ears! 6 I'm sorry — forgive me. I'll never do that again, I promise! I'll never again live on crusts of hearsay, crumbs of rumor." (from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

Seeing Job’s words here gives us an indication as to why God mentions Job among Noah and Daniel in the book of Ezekiel.  It is an interesting study.  Noah, Daniel, and Job cannot save anyone but themselves by their own righteousness.  They all became humble and knew God intimately through adversity.

Job 42:10 After Job had interceded for his friends, God restored his fortune — and then doubled it!(from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

The action Job was asked to take was to intercede for his friends, then he was restored.  Imagine his brokenness, yet God revealed himself and asked Job to serve by interceding.  While interceding for others is not always an answer to relieving our pressure in the times of suffering, it does not hurt. Getting out of ourselves and giving is how we make it through suffering.  Serving others takes the focus off of us. And long suffering is a fruit that people can know us by.

Gal 5:22-25 But the fruit of the Spirit is love, joy, peace, longsuffering [3115], gentleness, goodness, faith,23 Meekness, temperance: against such there is no law.24 And they that are Christ's have crucified the flesh with the affections and lusts.25 If we live in the Spirit, let us also walk in the Spirit.KJV

We should take a brief look at the cloud of witnesses. Able and Cain fought, then Able was murdered. Noah, who was the minority in his faith living among the Nephilim, endured a huge flood, and was later castrated by Ham. Abraham had to be hidden in a cave as a baby. He grew up with an extended family, then was thrown into a fire because he destroyed his father’s idols. Abraham’s brother died in the fire and then he had to move to different lands every few years.  Abraham had Sarah taken from him twice and could not have children until he was old. Abraham then takes his son up a mountain to sacrifice him and his wife dies.  Sarah could not get pregnant until she was old. She was taken as a wife by two different kings and had a contentious relationship with Hagar. Jacob works for Laban and was tricked into marrying the wrong sister. He ended up working for Laban longer so he could marry the one he loved. Jacob’s beloved wife dies in childbirth; he wrestles an Angel and ends up with a limp. Jacob deals with contentions with his brother the rest of his life.  Joseph was hated by his brothers. His mom died; he was sold as a slave and falsely accused. Joseph was imprisoned, and then forgotten about.  Moses was hidden, and then set afloat on the Nile. He grew up as an outsider in Egypt. He then led a bunch of people around the desert, who cried and complained the whole time. Joshua grew up a slave, wandered the desert forty years because of the unbelief of others, and then led the group to Canaan. No one in the bible lived a wonderful easy life.  But dare I say, the bad times brought them closer to God, and refined them in ways that made them humble. Let’s look at our teacher Paul.

2 Cor 11:23-33 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.24 Of the Jews five times received I forty stripes save one.25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.28 Beside those things that are without, that which cometh upon me daily, the care of all the churches.29 Who is weak, and I am not weak? who is offended, and I burn not?30 If I must needs glory, I will glory of the things which concern mine infirmities.31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:33 And through a window in a basket was I let down by the wall, and escaped his hands.KJV
1 Cor 15:31-33 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.33 Be not deceived: evil communications corrupt good manners.KJV

Paul was beaten more, imprisoned more, died and rose from the dead more than anyone. He was whipped with forty stripes, beaten with rods, stoned, shipwrecked three times, and floating out in the ocean for 24 hours.  Paul was traveling all the time with risks on land, water, and by robbers. Paul was at risk by the Jews, and the unsaved, in the cities, in the wilderness, and among false brothers. He was tired, in pain, staying up all night, hungry, thirsty, fasting, cold, naked, and he has a concern for the churches.  He snuck out of Damascus in a basket and fought beasts at Ephesus.  Paul’s life is like a great action movie that takes place over two hours where our hero comes out a winner in the end, except this was Paul’s life after conversion.  I wonder if we need to simply grow up and learn to deal with adversity. Maybe the expression that we need to “grow a pair” would apply to us.  If you have bought and drank the kool-aid and have been mixed up as to why you always go through trying times, here is your answer: one, to make you humble, and two, to be able to reign with Christ. Let’s all endure to the end, together.

End Notes:
Usages for Suffer
NT:4841 sumpascho (soom-pas'-kho); from NT:4862 and NT:3958 (including its alternate); to experience pain jointly or of the same kind (specifically, persecution; to "sympathize"): KJV - suffer with.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

NT:3804 pathema (path'-ay-mah); from a presumed derivative of NT:3806; something undergone, i.e. hardship or pain; subjectively, an emotion or influence:KJV - affection, affliction, motion, suffering.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

NT:5278 hupomeno (hoop-om-en'-o); from NT:5259 and NT:3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere:KJV - abide, endure, (take) patient (-ly), suffer, tarry behind.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

NT:1377 dioko (dee-o'-ko); a prolonged (and causative) form of a primary verb dio (to flee; compare the base of NT:1169 and NT:1249); to pursue (literally or figuratively); by implication, to persecute:KJV - ensue, follow (after), given to, (suffer) persecute (-ion), press forward.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

NT:3958 pascho (pas'-kho); including the forms (patho (path'-o) and pentho (pen'-tho)), used only in certain tenses for it; apparently a primary verb; to experience a sensation or impression (usually painful):KJV - feel, passion, suffer, vex.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

NT:2552 kakopatheia (kak-op-ath'-i-ah); from a compound of NT:2556 and NT:3806; hardship:KJV - suffering affliction.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

NT:3115 makrothumia (mak-roth-oo-mee'-ah); from the same as NT:3116; longanimity, i.e. (objectively) forbearance or (subjectively) fortitude:KJV - longsuffering, patience.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

Monday, October 22, 2012

We Have A New Covenant



In growing older we can look back and remember the foolishness of our youth.  Where we may have done or believed things that were incorrect simply because we didn’t know any better.  I can see how 1960’s television influenced my understanding of life and wrongly taught me that some people could wiggle their noses and make things happen. How the family next door could be made up of unusual human like beings, each one unique, with one who was actually built and married to a female vampire.  In that household the normal one was abnormal to the family.  Adults at that time would say this was purely entertainment, but to me, as a child, it seemed rather believable.  I bring this up because as we grow older and pursue God through his word we face regular dilemmas between human ideas and human merchandising.  What seems palatable at first glance can turn out to be poison.  I am reminded of a very sad group of men who call themselves messiah believers, who teach deceptions such as men are allowed to have mistresses, or that polygamy is an acceptable lifestyle.  You may not have heard of them, but I have, and am saddened that they have followers. What started out as a “roots” type movement became distorted, and now bears the responsibility of destroying marriages and families! What I once thought was a good study subject has been distorted by men who are simply merchandising people.  What is merchandising of people? People are objects, like merchandise, to be amassed or acquired and not humans to be loved and honored. Then the merchandise is put under legalism to require regular payment to support the merchandiser.  The more humans one amasses to give money the better one does. Not all people follow these false teachers but those who do are very deceived.  So how does one go from a child-like understanding to deception?  What do we have to do to grow up? Firstly, we have to be aware that there are some out for gain.  They simply don’t care about anyone else as long as they receive money.  But something else that we need to look at in our maturing is an allegorical understanding, verses a literal understanding.

The conclusion that the mature believers eventually come to in life is that the Bible needs to be taken more literally than figuratively.  In figurative biblical study, the wind can blow in any direction and any man with a convincing argument can distort the Bible to say what he wants for his own purposes. This is how teachings of mistresses and polygamy by so called rabbis enter in.  However, if the Bible is taken literally, we actually find more treasure inherent within itself, which is not dependent on a man’s interpretation.  To give credence to every word, and like an auditor, placing each word in its proper place, we find amazing accuracy to the God breathed word.  If we listen to the allegories, we miss the accuracy of God.  If we remember, last week I touched on not turning back, as the connotations of going back are negative in the Bible, but that God is always moving or looking ahead.  The problem we humans have is that we have to look back to see how incredibly accurate God is.  That is our trap. If we see the accuracy of the past, and how it played out, we somehow believe we have to go back to living in the past.  Yet God told us he was making a new covenant.   We touched on this last week from Hebrews.  The problem in “new” is that there is no sure path.  This is where relationship comes in, so that we can follow by personal revelation rather than follow down a path that someone 3,000 years ago followed.  Let’s look at Hebrews.

Heb 5:12-14 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.KJV

In order not to be unskilled in righteousness let’s study the New Covenant. We have been enrolled in heaven along with the angels, and the assembly of the called out, who are the first born though Jesus, the one who reconciled the new covenant by his blood.

Heb 12:22-24 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,24 And to Jesus the mediator of the new covenant [1242], and to the blood of sprinkling, that speaketh better things than that of Abel.KJV

Covenant NT:1242  diatheke (dee-ath-ay'-kay); from NT:1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will):KJV - covenant, testament.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

In actuality Jesus spoke of this new covenant, or testament, before he was offered up.  The problem lies with our understanding. We may read words that we apply to our own understanding, but in fact the Bible may have a different meaning of those words.  Covenant is one of them as this word is sometimes translated testament. Let’s look at Dictionary.com’s definitions of testament and covenant.

tes·ta·ment [tes-tuh-muhnt]  noun
1. Law .a.will,  especially one that relates to the disposition of one's personal property.  b.will( def. 8 ) .
2. Either of the two major portions of the Bible: the Mosaic or old covenant or dispensation, or the Christian or new covenant or dispensation.
3. initial capital letter ) the new testament, as distinct from the Old Testament.
4. initial capital letter ) a copy of the New Testament.
5. a covenant, especially between God and humans.


cov·e·nant [kuhv-uh-nuhnt]  noun
1. An agreement, usually formal, between two or more persons to do or not do something specified.
2. Law . an incidental clause in such an agreement.
3. Ecclesiastical . a solemn agreement between the members of a church to act together in harmony with the precepts ofthe gospel.
4. initial capital letter History/Historical .a.National Covenant.b.Solemn League and Covenant.
5. Bible .a. the conditional promises made to humanity by God, as revealed in Scripture.
b.The agreement between God and the ancient Israelites,in which God promised to protect them if they kept Hislaw and were faithful to Him.

From Strong’s concordance we can see that covenant is a strong word denoting a contract.  In our modern mindset we do not see a testament as a contract unless we are speaking of a last will and testament.  Instead the word is truly a contract between God and man.  Jesus was the fulfillment of the terms and conditions of that contract.  Therefore, if we read the word testament with that mindset, we will start to see that what took place on the day of Pentecost is a contractual agreement between us and our Creator, and there is no provision for returning to a way of life that occurred before the contract went into effect. This is why when looking at the Bible literally as an auditor instead of allegorizing it all we find treasures in the depth of God’s word that keeps us from being taken advantage of. Here is what Jesus himself told us of this new contract, and it is reiterated by Paul.

Matt 26:27-29 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;28 For this is my blood of the new testament{covenant}, [1242], which is shed for many for the remission of sins.29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.KJV

1 Cor 11:24-26 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament {covenant} [1242] in my blood: this do ye, as oft as ye drink it, in remembrance of me.26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.KJV

In 2nd Corinthians we see that this new covenant is written by Jesus in our hearts and is administered by Paul and his fellow leaders.  Let’s break down this section of 2 Corinthians and see the comparisons between the law and the new covenant. The law or old covenant blinded people and their hearts.  At first it was wonderful, but later people were given a new covenant where they could understand the Holy Spirit’s freedom.

2 Cor 3:2-17  Ye are our epistle written in our hearts, known and read of all men:Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

You are our letter that is written in our hearts, that everyone can read, Paul says.  You are the letter of Christ who we (Paul and company) serve.  Christ wrote a letter on your heart. You were not written with ink that can be erased but with the Spirit of the Living God. You were not written on tablets of stone, like the law, but your letters were written on the tablets of your hearts.

4 And such trust have we through Christ to God-ward:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Paul says he has faith through Christ and that he is not sufficient all by himself, there is no sufficiency without God. And God made Paul and companions able to minister the new covenant.  Not of the scripture.  This word letter is different than the word epistle. An epistle is a letter or written message, but more along the lines of a note, while a letter is closer to a book.  There are two different Greek words here for a reason. While a letter can be a written message, the connotation is it is more like a book or scripture than a note. You are a written note, written by Christ on your own heart, but Paul came with a new covenant, not from the book but from the Holy Spirit. The book, or tablets of stone can kill, but the Spirit gives life.

7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:8 How shall not the ministration of the spirit be rather glorious?9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

The office (ministration) of death which was written and engraved on stones was glorious at one time so that the Israelites could not look Moses in the face as he was so bright from being filled with the Spirit.  But that was done away with.  Therefore the office of the Spirit is more glorious than the glory on Moses’ face. The law was the office of condemnation but in its day it was glorious. Yet doesn’t the office of righteousness exceed the glory of the law?

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.11 For if that which is done away was glorious, much more that which remaineth is glorious.

At the time the law was made glorious as it was the only thing available but now it has been done away with and what we have now, the new covenant is more glorious.

12 Seeing then that we have such hope, we use great plainness of speech:13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:14 But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which veil is done away in Christ.

We (Paul and company) speak plainly and we don’t have to hide the glory of the new covenant. The old was abolished because their minds were blinded, and they still can’t understand the old covenant to this day. But in Christ this veil is gone.

15 But even unto this day, when Moses is read, the veil is upon their heart.16 Nevertheless when it shall turn to the Lord, the veil shall be taken away.17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.KJV

Even today when we (Paul and company) read Moses’ books the veil is still over people’s hearts.  But when they convert to the Lord, the veil will be taken away because where the Holy Spirit is there is freedom.

In short, Christ wrote the epistle on our hearts via the Holy Spirit and we are free from the old covenant. This is why turning back simply does not work; we would have to put off the Holy Spirit to live under the old covenant.  Remember they did not have the Holy Spirit on the inside until Pentecost.  Therefore to truly live under the old covenant one would have to renounce the Holy Spirit.  That would be a very bad idea, and as we shall see it is not even a good idea to speak poorly of the Holy Spirit.

Heb 7:19-25 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.20 And inasmuch as not without an oath he was made priest:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)22 By so much was Jesus made a surety of a better testament. [1242] 23 And they truly were many priests, because they were not suffered to continue by reason of death:24 But this man, because he continueth ever, hath an unchangeable priesthood.25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.KJV

In Hebrews, the writer says that the law made nothing perfect. Paul goes a step further and tells us the law entered so that sin would abound.

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: KJV

Rom 5:20 Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.  Douay-Rheims

Rom 5:20 God's law was given so that all people could see how sinful they were. But as people sinned more and more, God's wonderful grace became more abundant.Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.

Rom 5:20-21 All that passing laws against sin did was produce more lawbreakers. But sin didn't, and doesn't, have a chance in competition with the aggressive forgiveness we call grace. When it's sin versus grace, grace wins hands down. 21 All sin can do is threaten us with death, and that's the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life — a life that goes on and on and on, world without end. (from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

I’ve included several translations so that we can see the general idea that is being communicated by Paul; laws make more sin; whereas grace brings eternal life through Christ. Now we can understand why people would love to tear the book of Hebrews out of the Bible. If Hebrews tells us of Christ bringing a new covenant, and there are some that wish to go back to the old covenant, the only way to merchandise people, telling them to go back to the law, is to disregard Hebrews.

If we remember from our previous studies, Melchizedek was Noah’s son Shem.  He was a priest, one who taught about the Living God. Abraham knew him and grew up around him, and then later gave him a tithe of his spoils. Why?  Not just because he was a priest but because Shem/ Melchizedek had a school in Salem; Jerusalem.  It was among the Canaanites, and Isaac went there after Mt Moriah. Jesus is a priest in the order of Melchizedek, meaning he was ordained under that linage, and by that covenant, which was the covenant prior to the law.  Remember the law was not given until Moses.  Abraham, Shem, Noah, and Isaac did not have the Levitical law, there was a covenant with the Patriarchs of freedom, and then there was a covenant of the law; now there is a covenant of grace. The Holy Spirit given to dwell within us on the day of Pentecost is this new covenant that Jesus is High Priest of, and Jesus is making intercession for us. The old covenant produced sin but the new covenant produces eternal life. 

Heb 9:14-24 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?15 And for this cause he is the mediator of the new testament {covenant} [1242], that by means of death, for the redemption of the transgressions that were under the first testament, {covenant} [1242] they which are called might receive the promise of eternal inheritance.16 For where a testament {covenant} [1242] is, there must also of necessity be the death of the testator.17 For a testament {covenant} [1242] is of force after men are dead: otherwise it is of no strength at all while the testator liveth.18 Whereupon neither the first testament {covenant} [1242] was dedicated without blood.19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,20 Saying, This is the blood of the testament {covenant} [1242] which God hath enjoined unto you.21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:KJV

Jesus’ blood was far better than calves and goats.  Jesus, a lamb without spot or blemish, was our offering which is why he can appear in the presence of God for us, interceding for us.  If that isn’t something to shout about I don’t know what is.  A last will and testimony was only good after someone died.  People’s wills were not administrated to the person’s heirs until the testator died. This is how we gained our eternal inheritance. But Christ didn’t just die, he rose again. Moses used the blood of animals to seal the covenant, but Christ sealed the new covenant with His blood.  How much more perfect is that?

Heb 13:20-21 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,[1242] 21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.KJV

If the law brings more sin, and the new covenant makes us perfect in every good work to do His will, which should we follow?  This is why I love the book of Hebrews.  It is so rich in details of the new covenant, and Jesus our High Priest.  It tells us why we can have a personal relationship with God.  This book cannot be torn out; only the devil would want that.

Heb 10:28-31 He that despised Moses' law died without mercy under two or three witnesses:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.31 It is a fearful thing to fall into the hands of the living God.KJV

How much worse a punishment would one be worthy of who tramples and rejects Jesus, His blood, and insults the Holy Spirit.  Ouch.  Let’s take apart verse 29.
Sorer NT:5501 cheiron (khi'-rone); irregular comparative of NT:2556; from an obsolete equivalent cheres (of uncertain derivation); more evil or aggravated (physically, mentally or morally):KJV - sorer, worse.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Shall be thought worthy NT:515 axioo (ax-ee-o'-o); from NT:514; to deem entitled or fit:KJV - desire, think good, count (think) worthy.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Punishment NT:5098 timoria (tee-mo-ree'-ah); from NT:5097; vindication, i.e. (by implication) a penalty:KJV - punishment.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Son NT:5207 huios (hwee-os'); apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:KJV - child, foal, son.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
God NT:2316 theos (theh'-os); of uncertain affinity; a deity, especially (with NT:3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:KJV -  exceeding, God, god [-ly, -ward].(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Hath trodden under foot NT:2662 katapateo (kat-ap-at-eh'-o); from NT:2596 and NT:3961; to trample down; figuratively, to reject with disdain:KJV - trample, tread (down, underfoot).(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Blood NT:129 haima (hah'-ee-mah); of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication bloodshed, also kindred:KJV - blood.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Covenant NT:1242 diatheke (dee-ath-ay'-kay); from NT:1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will):KJV - covenant, testament.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
An unholy thing NT:2839 koinos (koy-nos'); probably from NT:4862; common, i.e. (literally) shared by all or several, or (cer.) profane:KJV - common, defiled, unclean, unholy.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Hath counted NT:2233 hegeomai (hayg-eh'-om-ahee); middle voice of a (presumed) strengthened form of NT:71; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider:KJV - account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Wherewith NT:1722 en (en); a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between NT:1519 and NT:1537); "in," at, (up-) on, by, etc.:KJV - about, after, against,  almost,  altogether, among,  as, at, before, between, (here-) by (+all means), for (... sake of),  giveself wholly to, (here-) in (-to, -wardly),  mightily, (because) of, (up-) on, [openly-],  outwardly, one,  quickly,  shortly, [speedily-],  that,  there (-in, -on), through (-out), (un-) to (-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
NT:3739 hos (hos); including feminine he (hay); and neuter ho (ho); probably a primary word (or perhaps a form of the article NT:3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:KJV - one, (an-, the) other, some, that, what, which, who (-m, -se), etc. See also NT:3757.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
He was sanctified NT:37 hagiazo (hag-ee-ad'-zo); from NT:40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate:KJV - hallow, be holy, sanctify.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Spirit NT:4151 pneuma (pnyoo'-mah); from NT:4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:KJV - ghost, life, spirit (-ual, -ually), mind. Compare NT:5590.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Grace NT:5485 charis (khar'-ece); from NT:5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):KJV - acceptable, benefit, favour, gift, grace (-ious), joy, liberality, pleasure, thank (-s, -worthy).(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Hath done despite NT:1796 enubrizo (en-oo-brid'-zo); from NT:1722 and NT:5195; to insult:KJV - do despite unto.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

These are very strong words, if one believes the Law of Moses is better, while it had been sealed with the blood of animals, then one would be considering the blood of the Son of God common or unholy. Jesus’ blood was much better than animals.  You were sanctified by Jesus’ blood; you were made holy, purified, and consecrated.  This is not to mention the part about insulting the Holy Spirit.  Let’s read the verses preceding this as well as this section in the Message.

Heb 10:26-27 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.KJV

Heb 10:26-31 If we give up and turn our backs on all we've learned, all we've been given, all the truth we now know, we repudiate Christ's sacrifice 27 and are left on our own to face the Judgment — and a mighty fierce judgment it will be! 28 If the penalty for breaking the law of Moses is physical death, 29 what do you think will happen if you turn on God's Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? 30 This is no light matter. God has warned us that he'll hold us to account and make us pay. He was quite explicit: "Vengeance is mine, and I won't overlook a thing," and, "God will judge his people." 31 Nobody's getting by with anything, believe me. (from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

What is so bad about insulting or vilifying the Holy Spirit?

 Matt 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.KJV

Blasphemy NT:988 blasphemia (blas-fay-me'-ah); from NT:989; vilification (especially against God):KJV - blasphemy, evil speaking, railing.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)

Matt 12:31 Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.YLT

The vilification against the Holy Spirit is a big deal. In Matthew Jesus is saying sin and evil speaking shall be forgiven; “shall be” is future tense, but evil speaking of the Spirit will not be forgiven.  Therefore insulting the Spirit of Grace is a bad idea.

Heb 6:1-8 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.3 And this will we do, if God permit.4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,5 And have tasted the good word of God, and the powers of the world to come,6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.KJV

Look at the list of doctrines that the writer of Hebrews reminds the readers they should already know.  This presumes that these were not new believers in Christ but believers of Christ who were struggling with the new covenant and having to put away the old covenant. We have repentance, faith, baptisms, laying on of hands, resurrection of the dead and eternal judgment. These were knowledgeable believers, who were enlightened.  Now, how does one taste of the heavenly gift? When the Holy Spirit indwells in us, we gain a spark or a bit of the divine within us.  These people were partakers of the Holy Spirit, so they understood the gifts of the Holy Spirit, the fellowship of the Holy Spirit. They were utilizing the power of the Holy Spirit in their community.  Now if such an individual who has the knowledge and the practical usage of the Holy Spirit turns away, they cannot be renewed again.  One cannot keep crucifying Christ every time one changes religious practice. Just like the earth, if a farmer gets good fruit everything is wonderful, but if a farmer gets thorns and thistles, he burns them up.  Again let’s look at the Message.

Heb 6:1-8 So come on, let's leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on "salvation by self-help" and turning in trust toward God; 2 baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. 3 God helping us, we'll stay true to all that. But there's so much more. Let's get on with it!
4 Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, 5 once they've personally experienced the sheer goodness of God's Word and the powers breaking in on us —   6 if then they turn their backs on it, washing their hands of the whole thing, well, they can't start over as if nothing happened. That's impossible. Why, they've re-crucified Jesus! They've repudiated him in public! 7 Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God's "Well done!" 8 But if it produces weeds and thistles, it's more likely to get cussed out. Fields like that are burned, not harvested.
(from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

Here we have the idea of not turning back in Hebrews.

Heb 10:37-38 For yet a little while, and he that shall come will come, and will not tarry.38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.KJV

Just like I pointed out regarding the teaching from rabbis on polygamy and mistresses, Hebrews addresses marriage.

Heb 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.KJV

Hebrews addresses foods, that eating a certain way is not profitable, but that we should be established in grace.  Our hearts are to be established in grace, not diet.

Heb 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.KJV

We who are established in grace have an altar that those who serve in the old covenant, in the tabernacle, have no right to come to.  We have an altar; isn’t that what the people who are stuck on going back to the old covenant are trying to attain to? 

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.KJV

We have an altar; no one has the right to partake of it who does not make Jesus Lord of their life. No one who wishes to follow the old covenant instead of having a heart established by grace and living by faith can come to this altar. Now when we look at our Bible’s and read the title of each section, we can keep in mind the true meaning of what it says, the Old Covenant and the New Covenant. The Old Covenant is for our learning, and the New Covenant is for our rule and practice.  Auditing the word of God will keep us from the allegorical deceptions of those who wish to profit and deceive us. Established in grace, we have an altar.